Switch to: Citations

Add references

You must login to add references.
  1. On Epistemic Appropriation.Emmalon Davis - 2018 - Ethics 128 (4):702-727.
    In this article, I offer an account of an unjust epistemic practice―namely, epistemic appropriation―that harms marginalized knowers through the course of conceptual dissemination and intercommunal uptake. The harm of epistemic appropriation is twofold. First, while epistemic resources developed within the margins gain uptake with dominant audiences, those resources are overtly detached from the marginalized knowers responsible for their production. Second, epistemic resources developed within, but detached from, the margins are utilized in dominant discourses in ways that disproportionately benefit the powerful.
    Download  
     
    Export citation  
     
    Bookmark   43 citations  
  • African philosophy and global epistemic injustice.Jonathan O. Chimakonam - 2017 - Journal of Global Ethics 13 (2):120-137.
    In this paper, I consider how the discourse on global epistemic justice might be approached differently if some contributions from the African philosophical place are taken seriously. To be specific, I argue that the debate on global justice broadly has not been global. I cite as an example, the exclusion or marginalisation of African philosophy, what it has contributed and what it may yet contribute to the global epistemic edifice. I point out that this exclusion is a case of epistemic (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • Decolonising Knowledge Here and Now.Veli Mitova - 2020 - Philosophical Papers 49 (2):191-212.
    The topic of epistemic decolonisation is currently the locus of lively debate both in academia and in everyday life. The aim of this piece is to isolate a few main strands in the philosophical literature on the topic, and draw some new connections amongst them through the lens of epistemic injustice. I first sketch what I take to be the core features of epistemic decolonisation. I then philosophically situate the topic. Finally, I map it in relation to key epistemic-injustice concepts (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • Whither Epistemic Decolonization.Bernard Matolino - 2020 - Philosophical Papers 49 (2):213-231.
    Epistemic decolonization, in its various conceptual formulations and presentations, could be taken to hold promise for either the completion of the anti-colonial struggle or the self-re-discovery of the formerly colonized and oppressed. In Africa this project has had a long history as both a counter to hegemonic histories of claimed Western epistemological superiority as well as theories of racism and racist practices against black people of African descent. What is not entirely clear are the precise achievements of decolonial thought and (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Conceptual decolonization as an imperative in contemporary African philosophy: some personal reflections.Kwasi Wiredu - 2002 - Rue Descartes 36 (2):53-64.
    Certaines notions philosophiques dans leur splendeur paraissent s’imposer à tous en Afrique. C’est ainsi que la réalité, l’existence, l’objet, la substance, la qualité, la punition… semblent avoir une extension presque universelle. Il est question pour l’auteur de contextualiser ces notions et de décoloniser mentalement les Africains qui les utilisent sans en tirer des conséquences historiques.
    Download  
     
    Export citation  
     
    Bookmark   32 citations  
  • Epistemic Disobedience, Independent Thought and Decolonial Freedom.Walter D. Mignolo - 2009 - Theory, Culture and Society 26 (7-8):159-181.
    Once upon a time scholars assumed that the knowing subject in the disciplines is transparent, disincorporated from the known and untouched by the geo-political configuration of the world in which people are racially ranked and regions are racially configured. From a detached and neutral point of observation, the knowing subject maps the world and its problems, classifies people and projects into what is good for them. Today that assumption is no longer tenable, although there are still many believers. At stake (...)
    Download  
     
    Export citation  
     
    Bookmark   62 citations  
  • Orientalism.Peter Gran & Edward Said - 1980 - Journal of the American Oriental Society 100 (3):328.
    Download  
     
    Export citation  
     
    Bookmark   261 citations  
  • Why ought the philosophy curriculum in universities in Africa be Africanised?Edwin Etieyibo - 2016 - South African Journal of Philosophy 35 (4):404-417.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • The souls of Black folk.W. E. B. DuBois - unknown
    Download  
     
    Export citation  
     
    Bookmark   287 citations