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  1. Anaxagoras' Theory of Sex Differentiation aud Heredity.Owen Kember - 1973 - Phronesis 18 (1):1-14.
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  • Development in Virtues.Bernadette M. Tobin - 1986 - Journal of Philosophy of Education 20 (2):201-214.
    Bernadette M Tobin; Development in Virtues, Journal of Philosophy of Education, Volume 20, Issue 2, 30 May 2006, Pages 201–214, https://doi.org/10.1111/j.1467-9.
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  • Development in virtues.Bernadette M. Tobin - 1986 - Journal of Philosophy of Education 20 (2):201–214.
    Bernadette M Tobin; Development in Virtues, Journal of Philosophy of Education, Volume 20, Issue 2, 30 May 2006, Pages 201–214, https://doi.org/10.1111/j.1467-9.
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  • Collected papers.Gilbert Ryle - 1971 - London,: Hutchinson.
    v. 1. Critical essays.--v. 2. Collected essays, 1929-1968.
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  • Collected Papers.Gilbert Ryle & Alan R. White - 1972 - Philosophical Books 13 (1):29-32.
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  • The Philosophy of Teaching. [REVIEW]Kenneth Strike - 1983 - Philosophical Review 92 (2):307-310.
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  • The philosophy of teaching.John Arthur Passmore - 1980 - Cambridge: Harvard University Press.
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  • Virtue in Musical Performance.Jane W. O'dea - 1993 - Journal of Aesthetic Education 27 (1):51-62.
    In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Philosophy of Education, Department of Educational Foundations.
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  • The Fragility of Goodness.Martha Nussbaum - 1986 - Journal of Philosophy 85 (7):376-383.
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  • Rational Self-Sufficiency and Greek Ethics. [REVIEW]Nicholas P. White - 1988 - Ethics 99 (1):136-146.
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  • Anaxagoras' Theory of Sex Differentiation and Heredity.Owen Kember - 1973 - Phronesis 18 (1):1 - 14.
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  • Aristotle's De Motu Animalium.D. W. Hamlyn - 1980 - Philosophical Quarterly 30 (120):246.
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  • Patterns of Moral Complexity.Elizabeth S. Anderson - 1990 - Philosophical Review 99 (3):472.
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  • Aristotle on learning to be good.Myles F. Burnyeat - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 69--92.
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  • Patterns of Moral Complexity.Charles E. Larmore - 1987 - New York: Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally Larmore agrues (...)
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  • Aristotle's De Motu Animalium.Martha Craven Nussbaum - 1978 - Journal of the History of Biology 13 (2):351-356.
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