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  1. Who comes after the subject?Eduardo Cadava, Peter Connor & Jean-Luc Nancy (eds.) - 1991 - New York: Routledge.
    Who Comes After the Subject offers the most comprehensive overview to date of contemporary French thinking on the question of the "subject." Nineteen philosophers and critics offer diverse perspectives on the subject as it has manifested itself in our modern discourses: the subject of philosophy, of the State, of history, of psychoanalysis. Each contribution asks What has become of the subject? or What has the subject become? in the wake of its critiques and deconstructions .
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  • Playfulness, “World”-Travelling, and Loving Perception.María Lugones - 1987 - Hypatia 2 (2):3-19.
    A paper about cross-cultural and cross-racial loving that emphasizes the need to understand and affirm the plurality in and among women as central to feminist ontology and epistemology. Love is seen not as fusion and erasure of difference but as incompatible with them. Love reveals plurality. Unity–not to be confused with solidarity–is understood as conceptually tied to domination.
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  • The Politics of Contradiction: Feminism and the Self.Victoria I. Burke - 2000 - Philosophy Today 44 (1):44-50.
    Strategic essentialism Coherence Feminist subjectivity.
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  • Kierkegaard Anthology.Robert Bretall (ed.) - 1946 - Princeton University Press.
    Chronicles Kierkegaard's intellectual and spiritual development through selected writings.
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  • Kant's Transcendental Idealism. [REVIEW]Arthur Melnick - 1985 - Philosophical Review 94 (1):134-136.
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  • On Borderlands/La Frontera: An Interpretive Essay.María Lugones - 1992 - Hypatia 7 (4):31-37.
    Borderlands/La Frontera deals with the psychology of resistance to oppression. The possibility of resistance is revealed by perceiving the self in the process of being oppressed as another face of the self in the process of resisting oppression. The new mestiza consciousness is born from this interplay between oppression and resistance. Resistance is understood as social, collective activity, by adding to Anzaldúa's theory the distinction between the act and the process of resistance.
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  • Dasein Comes after the Episternic Subject, But Who Is Dasein?Mariana Ortega - 2000 - International Philosophical Quarterly 40 (1):51-67.
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  • Heidegger la Wittgenstein or 'coping' with professor Dreyfus.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (1):45 – 64.
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  • Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I.Mark Okrent & Hubert L. Dreyfus - 1993 - Philosophical Review 102 (2):290.
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  • Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts.Ofelia Schutte - 1998 - Hypatia 13 (2):53 - 72.
    How to communicate with "the other" who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated feminist positions in this age of accelerated globalization, migration, and displacement.
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  • Woman, Native, Other.Trinh T. Minh-ha - 1990 - Feminist Review 36 (1):65-74.
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  • Being and Time.Ronald W. Hepburn - 1964 - Philosophical Quarterly 14 (56):276.
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  • The Nature of the Self: A Functional Interpretation.Risieri Frondizi - 1954 - Philosophy and Phenomenological Research 14 (3):419-420.
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  • Kant's Transcendental Idealism: An Interpretation and Defence.Eckart Forster & Henry E. Allison - 1985 - Journal of Philosophy 82 (12):734.
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  • The Heidegger Controversy: A Critical Reader.Richard Wolin & Tom Rockmore - 1992 - Ethics 103 (1):178-181.
    This anthology is a significant contribution to the debate over the relevance of Martin Heidegger's Nazi ties to the interpretation and evaluation of his philosophical work. Included are a selection of basic documents by Heidegger, essays and letters by Heidegger's colleagues that offer contemporary context and testimony, and interpretive evaluations by Heidegger's heirs and critics in France and Germany.In his new introduction, "Note on a Missing Text," Richard Wolin uses the absence from this edition of an interview with Jacques Derrida (...)
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  • Personal Identity.John Perry - 1977 - Critica 9 (27):106-110.
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  • Sources of the Self: The Making of Modern Identity.Charles Taylor - 1994 - Philosophy and Phenomenological Research 54 (1):187-190.
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