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  1. The Epistemology of Testimony.Elizabeth Fricker & David E. Cooper - 1987 - Aristotelian Society Supplementary Volume 61 (1):57 - 106.
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  • (2 other versions)Individualism and the mental.Tyler Burge - 1991 - In David M. Rosenthal (ed.), The Nature of Mind. Oxford University Press. pp. 536-568.
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  • Relevance: Communication and Cognition.Dan Sperber & Deirdre Wilson - 1986/1995 - Oxford: Blackwell.
    This revised edition includes a new Preface outlining developments in Relevance Theory since 1986, discussing the more serious criticisms of the theory, and ...
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  • How to do things with words.John L. Austin - 1962 - Oxford [Eng.]: Clarendon Press. Edited by Marina Sbisá & J. O. Urmson.
    For this second edition, the editors have returned to Austin's original lecture notes, amending the printed text where it seemed necessary.
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  • Holism, communication, and the emergence of public meaning: Lessons from an economic analogy.Andrew Kenneth Jorgensen - 2009 - Philosophia 37 (1):133-147.
    Holistic accounts of meaning normally incorporate a subjective dimension that invites the criticism that they make communication impossible, for speakers are bound to differ in ways the accounts take to be relevant to meaning, and holism generalises any difference over some words to a difference about all, and this seems incompatible with the idea that successful communication requires mutual understanding. I defend holism about meaning from this criticism. I argue that the same combination of properties (subjective origins of value, holism (...)
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  • What is communicative success?Peter Pagin - 2008 - Canadian Journal of Philosophy 38 (1):pp. 85-115.
    Suppose we have an idea of what counts as communication, more precisely as a communicative event. Then we have the further task of dividing communicative events into successful and unsuccessful. Part of this task is to find a basis for this evaluation, i.e. appropriate properties of speaker and hearer. It is argued that success should be evaluated in terms of a relation between thought contents of speaker and hearer. This view is labelled ‘classical’, since it is justifiably attributable to both (...)
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  • (1 other version)Meaning.Herbert Paul Grice - 1957 - Philosophical Review 66 (3):377-388.
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  • Content preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
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  • Holism: A Shopper's Guide.Jerry A. Fodor & Ernest Lepore - 1992 - Cambridge, Mass., USA: Blackwell. Edited by Ernest LePore.
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  • Language, Thought, and Other Biological Categories: New Foundations for Realism.Ruth Garrett Millikan - 1984 - MIT Press.
    Preface by Daniel C. Dennett Beginning with a general theory of function applied to body organs, behaviors, customs, and both inner and outer representations, ...
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  • Two grades of internalism (pass and fail).Andrew E. Newman - 2005 - Philosophical Studies 122 (2):153-169.
    Internalism about mental content holds that microphysical duplicates must be mental duplicates full-stop. Anyone particle-for-particle indiscernible from someone who believes that Aristotle was wise, for instance, must share that same belief. Externalism instead contends that many perfectly ordinary propositional attitudes can be had only in certain sorts of physical, sociolinguistic, or historical context. To have a belief about Aristotle, for instance, a person must have been causally impacted in the right way by Aristotle himself (e.g., by hearing about him, or (...)
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  • Externalism, Self-Knowledge, and the Prevalence of Slow Switching.Peter Ludlow - 1995 - Analysis 55 (1):45-49.
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  • (3 other versions)Individualism and self-knowledge.Tyler Burge - 1988 - Journal of Philosophy 85 (November):649-63.
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  • (2 other versions)Content and self-knowledge.Paul Boghossian - 1989 - Philosophical Topics 17 (1):5-26.
    This paper argues that, given a certain apparently inevitable thesis about content, we could not know our own minds. The thesis is that the content of a thought is determined by its relational properties.
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  • (2 other versions)Individualism and the mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
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  • Anti-Individualism and Knowledge.Jessica Brown - 2005 - Philosophical Quarterly 55 (221):677-679.
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  • Language, Thought, and Other Biological Categories.Ruth Garrett Millikan - 1984 - Behaviorism 14 (1):51-56.
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  • The Mathematical Theory of Communication.Claude E. Shannon & Warren Weaver - 1949 - University of Illinois Press.
    Scientific knowledge grows at a phenomenal pace--but few books have had as lasting an impact or played as important a role in our modern world as The Mathematical Theory of Communication, published originally as a paper on communication theory more than fifty years ago. Republished in book form shortly thereafter, it has since gone through four hardcover and sixteen paperback printings. It is a revolutionary work, astounding in its foresight and contemporaneity. The University of Illinois Press is pleased and honored (...)
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  • Anti-Individualism and Knowledge.Jessica Brown - 2004 - MIT Press.
    A persuasive monograph that answers the keyepistemological arguments against anti-individualism in thephilosophy of mind.
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  • Success in referential communication.Matthias Paul - 1999 - Boston: Kluwer Academic Publishers.
    One of the most basic themes in the philosophy of language is referential uptake, viz., the question of what counts as properly `understanding' a referring act in communication. In this inquiry, the particular line pursued goes back to Strawson's work on re-identification, but the immediate influence is that of Gareth Evans. It is argued that traditional and recent proposals fail to account for success in referential communication. A novel account is developed, resembling Evans' account in combining an external success condition (...)
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  • (1 other version)The Elm and the Expert: Mentalese and Its Semantics.Jerry A. Fodor - 1994 - MIT Press.
    This book is largely a reconsideration of the arguments that are supposed to ground this consensus.
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  • Individualism and psychology.Tyler Burge - 1986 - Philosophical Review 95 (January):3-45.
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  • An Externalist Account of Introspective Knowledge.Sarah Sawyer - 1999 - Pacific Philosophical Quarterly 80 (4):358-378.
    The Content Skeptic argues that a subject could not have introspective knowledge of a thought whose content is individuated widely. This claim is incorrect, relying on the tacit assumption that introspective knowledge differs significantly from other species of knowledge. The paper proposes a reliabilist model for understanding introspective knowledge according to which introspective knowledge is simply another species of knowledge, and according to which claims to introspective knowledge are not, as suggested by the Content Skeptic, defeated by the mere possibility (...)
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  • Anti-Individualism: Mind and Language, Knowledge and Justification.Sanford Goldberg - 2007 - New York: Cambridge University Press.
    Sanford C. Goldberg argues that a proper account of the communication of knowledge through speech has anti-individualistic implications for both epistemology and the philosophy of mind and language. In Part I he offers a novel argument for anti-individualism about mind and language, the view that the contents of one's thoughts and the meanings of one's words depend for their individuation on one's social and natural environment. In Part II he discusses the epistemic dimension of knowledge communication, arguing that the epistemic (...)
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  • The communication of de re thoughts.Anne L. Bezuidenhout - 1997 - Noûs 31 (2):197-225.
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  • (1 other version)Content Externalism and Fregean Sense.Åsa Wikforss - 2006 - In Tomáš Marvan (ed.), What determines content?: the internalism/externalism dispute. Newcastle, UK: Cambridge Scholars Press.
    Can externalist concepts really capture an individual.
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  • Externalism and inference.Paul A. Boghossian - 1992 - Philosophical Issues 2:11-28.
    The question I want to look at in this paper is this: To what extent does an externalist conception of mental content threaten our ability to know the contents of our thoughts? I shall argue that, in an important sense, externalism is inconsistent with the thesis that we have authoritative first-person knowledge of thought content: in particular, I shall argue, it is inconsistent with the thesis that our thought contents are epistemically transparent to us. I shall further argue that this (...)
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  • What did you mean by that? Misunderstanding, negotiation, and syntactic semantics.William J. Rapaport - 2003 - Minds and Machines 13 (3):397-427.
    Syntactic semantics is a holistic, conceptual-role-semantic theory of how computers can think. But Fodor and Lepore have mounted a sustained attack on holistic semantic theories. However, their major problem with holism (that, if holism is true, then no two people can understand each other) can be fixed by means of negotiating meanings. Syntactic semantics and Fodor and Lepore’s objections to holism are outlined; the nature of communication, miscommunication, and negotiation is discussed; Bruner’s ideas about the negotiation of meaning are explored; (...)
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  • (1 other version)Testimony and epistemic autonomy.Elizabeth Fricker - 2006 - In Jennifer Lackey & Ernest Sosa (eds.), The epistemology of testimony. New York: Oxford University Press. pp. 225--253.
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  • Anti-Individualism: Mind and Language, Knowledge and Justification * By SANFORD C. GOLDBERG. [REVIEW]Sanford Goldberg - 2009 - Analysis 69 (3):582-585.
    Reflection on testimony provides novel arguments for anti-individualism. What is anti-individualism? Sanford Goldberg's book defends three main claims under this heading: first, facts about the contents of beliefs do not supervene on individualistic facts about the believers ; second, an individual's epistemic entitlement to accept a piece of testimony depends on facts about her peers ; third, processes by which some humans acquire knowledge from testimony includes activities performed for them by others. Each of these three claims is argued for (...)
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