Switch to: Citations

Add references

You must login to add references.
  1. Witness-Consciousness: Its Definition, Appearance and Reality.Miri Albahari - 2009 - Journal of Consciousness Studies 16 (1):62-84.
    G.E. Moore alludes to a notion of consciousness that is diaphanous, elusive to attention, yet detectable. Such a notion, I suggest, approximates what Bina Gupta has called `witness-consciousness'--in particular, the aspect of mode-neutral awareness with intrinsic phenomenal character. This paper offers a detailed definition and defence of the appearance and reality of witness-consciousness. While I claim that witness- consciousness captures the essence of subjectivity, and so must be accounted for in the `hard problem' of consciousness, it is not to be (...)
    Download  
     
    Export citation  
     
    Bookmark   32 citations  
  • Self-intimation.Galen Strawson - 2013 - Phenomenology and the Cognitive Sciences 14 (1):1-31.
    Aristotle, Dignāga, Descartes, Arnauld, Locke, Brentano, Sartre and many others are right about the nature of conscious awareness: all such awareness comports—somehow carries within itself—awareness of itself . This is a necessary condition of awareness being awareness at all: no ‘higher-order’ account of what makes conscious states conscious can be correct. But is very paradoxical: it seems to require that awareness be somehow already present, in such a way as to be available to itself as object of awareness, in order (...)
    Download  
     
    Export citation  
     
    Bookmark   34 citations  
  • Pure consciousness: scientific exploration of meditation techniques.R. Jevning - 1999 - Journal of Consciousness Studies 6 (2-3):189-210(22).
    This paper will explore the integration of elements of traditional Eastern meditative procedures with modern objective scientific methodologies. In contrast to the introspective methods usually relied on in modern Western treatments of consciousness, the Eastern procedures in question have the possible advantage of being the products of centuries of effort to develop systematic first-person exploratory methodologies. But since these methodologies developed outside of the context of our traditions of science, their reported results of course cannot simply be taken at face (...)
    Download  
     
    Export citation  
     
    Bookmark   23 citations  
  • The Phenomenology of Cognition, Or, What Is It Like to Think That P?David Pitt - 2004 - Philosophy and Phenomenological Research 69 (1):1-36.
    A number of philosophers endorse, without argument, the view that there’s something it’s like consciously to think that p, which is distinct from what it’s like consciously to think that q. This thesis, if true, would have important consequences for philosophy of mind and cognitive science. In this paper I offer an argument for it, and attempt to induce examples of it in the reader. The argument claims it would be impossible introspectively to distinguish conscious thoughts with respect to their (...)
    Download  
     
    Export citation  
     
    Bookmark   307 citations  
  • The Mind's I: Fantasies and Reflections on Self and Soul.Douglas R. Hofstadter & Daniel Clement Dennett (eds.) - 1981 - New York: Basic Books.
    Essays from some of the 20th century's greatest thinkers explore topics as diverse as artificial intelligence, evolution, science fiction, philosophy, reductionism, and consciousness, presenting a variety of conflicting visions of the self and the soul. Illustrations.
    Download  
     
    Export citation  
     
    Bookmark   43 citations  
  • Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the C H’Eng Wei-Shih Lun.Dan Lusthaus - 2002 - New York, NY: Routledgecurzon.
    Preface Part One Buddhism and Phenomenology Ch.1Buddhism and Phenomenology Ch.2 Husserl and Merleau-Ponty Part Two The Four Basic Buddhist Models in India Introduction Ch.3 Model One: The Five Skandhas Ch.4 Model Two: Pratitya-samutpada Ch.5 Model Three: Tridhatu Ch.6 Model Four: Sila-Samadhi-Prajna Ch.7 Asamjni-samapatti and Nirodha-samapatti Ch.8 Summary of the Four Models Part Three Karma, Meditation, and Epistemology Ch.9 Karma Ch.10 Madhyamikan Issues Ch.11 The Privilaging of Prajna-paramita Part Four Trimsika and Translations Ch.12 Texts and Translations Part Five The Ch’eng Wei-Shih (...)
    Download  
     
    Export citation  
     
    Bookmark   50 citations  
  • Mysticism and philosophy.Walter Terence Stace - 1960 - New York: St. Martin's Press.
    Explores the nature and types of mystical experience and discusses the value of mysticism for humanity.
    Download  
     
    Export citation  
     
    Bookmark   96 citations  
  • Consciousness and persons: Unity and identity, Michael Tye. Cambridge, ma, and London, uk.Eric T. Olson - 2006 - Philosophy and Phenomenological Research 73 (2):500–503.
    There is much to admire in this book. It is written in a pleasingly straightforward style, and offers insight on a wide range of important issues.
    Download  
     
    Export citation  
     
    Bookmark   47 citations  
  • Blurred vision and the transparency of experience.Michael Pace - 2007 - Pacific Philosophical Quarterly 88 (3):328–354.
    This paper considers an objection to intentionalism (the view that the phenomenal character of experience supervenes on intentional content) based on the phenomenology of blurred vision. Several intentionalists, including Michael Tye, Fred Dretske, and Timothy Crane, have proposed intentionalist explanations of blurred vision phenomenology. I argue that their proposals fail and propose a solution of my own that, I contend, is the only promising explanation consistent with intentionalism. The solution, however, comes at a cost for intentionalists; it involves rejecting the (...)
    Download  
     
    Export citation  
     
    Bookmark   32 citations  
  • Consciousness and Self-awareness.Chien-Hsing Ho - 2007 - Asian Philosophy 17 (3):213–230.
    In this paper I propose to inquire into the theory of self-awareness propounded by the two Buddhist epistemologists, Dignaga and Dharmakirti. I first give an outline of the Buddhist notion of consciousness, then deal with the notion of objectual appearance, and finally dwell on the theory itself together with certain arguments in its favor. It is shown that the Buddhists subscribed themselves to the following self-awareness thesis: that our waking consciousness is always pre-reflectively and nonconceptually aware of itself. Adopting an (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The illumination of consciousness: Approaches to self-awareness in the indian and western traditions.Matthew D. MacKenzie - 2007 - Philosophy East and West 57 (1):40-62.
    : Philosophers in the Indian and Western traditions have developed and defended a range of sophisticated accounts of self-awareness. Here, four of these accounts are examined, and the arguments for them are assessed. Theories of self-awareness developed in the two traditions under consideration fall into two broad categories: reflectionist or other-illumination theories and reflexivist or self-illumination theories. Having assessed the main arguments for these theories, it is argued here that while neither reflectionist nor reflexivist theories are adequate as traditionally formulated (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  • The Problem of Pure Consciousness: Mysticism and Philosophy.Robert K. C. Forman (ed.) - 1990 - New York: Oxford University Press.
    Are mystical experiences primarily formed by the mystic's cultural background and concepts, as modern day "constructivists" maintain, or do mystics in some way transcend language, belief, and culturally conditioned expectations? Do mystical experiences differ in the different religious traditions, as "pluralists" contend, or are they identical across cultures? Twelve contributors here attempt to answer these questions through close examination of a particular form of mystical experience, "Pure Consciousness"--the experience of being awake but devoid of intentional content for consciousness. The contributors (...)
    Download  
     
    Export citation  
     
    Bookmark   34 citations  
  • Analytical Buddhism: The Two-Tiered Illusion of Self.Miri Albahari - 2006 - Palgrave-Macmillan.
    We spend our lives protecting an elusive self - but does the self actually exist? Drawing on literature from Western philosophy, neuroscience and Buddhism (interpreted), the author argues that there is no self. The self - as unified owner and thinker of thoughts - is an illusion created by two tiers. A tier of naturally unified consciousness (notably absent in standard bundle-theory accounts) merges with a tier of desire-driven thoughts and emotions to yield the impression of a self. So while (...)
    Download  
     
    Export citation  
     
    Bookmark   73 citations  
  • What’s so Transparent about Transparency?Amy Kind - 2003 - Philosophical Studies 115 (3):225-244.
    Intuitions about the transparency of experience have recently begun to play a key role in the debate about qualia. Specifically, such intuitions have been used by representationalists to support their view that the phenomenal character of our experience can be wholly explained in terms of its intentional content.[i] But what exactly does it mean to say that experience is transparent? In my view, recent discussions of transparency leave matters considerably murkier than one would like. As I will suggest, there is (...)
    Download  
     
    Export citation  
     
    Bookmark   126 citations  
  • The transparency of experience.Michael G. F. Martin - 2002 - Mind and Language 17 (4):376-425.
    A common objection to sense-datum theories of perception is that they cannot give an adequate account of the fact that introspection indicates that our sensory experiences are directed on, or are about, the mind-independent entities in the world around us, that our sense experience is transparent to the world. In this paper I point out that the main force of this claim is to point out an explanatory challenge to sense-datum theories.
    Download  
     
    Export citation  
     
    Bookmark   486 citations  
  • The argument from diaphanousness.Daniel Stoljar - 2004 - Canadian Journal of Philosophy 30 (Supplement):341--90.
    1. Introduction In ‘The Refutation of Idealism’, G.E.Moore observed that, "when we try to introspect the sensation of blue, all we can see is the blue: the other element is as if it were diaphanous" (1922; p.25). Many philosophers, but Gilbert Harman (1990, 1996) in particular, have suggested that this observation forms the basis of an argument against qualia, usually called the argument from diaphanousness or transparency.1 But even its friends concede that it is none too clear what the argument (...)
    Download  
     
    Export citation  
     
    Bookmark   68 citations  
  • (1 other version)The refutation of idealism.G. E. Moore - 1903 - Mind 12 (48):433-453.
    Download  
     
    Export citation  
     
    Bookmark   291 citations  
  • A Study of Concepts.Christopher Peacocke - 1992 - MIT Press.
    Philosophers from Hume, Kant, and Wittgenstein to the recent realists and antirealists have sought to answer the question, What are concepts? This book provides a detailed, systematic, and accessible introduction to an original philosophical theory of concepts that Christopher Peacocke has developed in recent years to explain facts about the nature of thought, including its systematic character, its relations to truth and reference, and its normative dimension. Particular concepts are also treated within the general framework: perceptual concepts, logical concepts, and (...)
    Download  
     
    Export citation  
     
    Bookmark   696 citations  
  • Qualia and consciousness.Sydney Shoemaker - 1991 - Mind 100 (399):507-24.
    Download  
     
    Export citation  
     
    Bookmark   95 citations  
  • What is the unity of consciousness?Timothy J. Bayne & David J. Chalmers - 2003 - In Axel Cleeremans (ed.), The Unity of Consciousness: Binding, Integration, and Dissociation. Oxford University Press.
    At any given time, a subject has a multiplicity of conscious experiences. A subject might simultaneously have visual experiences of a red book and a green tree, auditory experiences of birds singing, bodily sensations of a faint hunger and a sharp pain in the shoulder, the emotional experience of a certain melancholy, while having a stream of conscious thoughts about the nature of reality. These experiences are distinct from each other: a subject could experience the red book without the singing (...)
    Download  
     
    Export citation  
     
    Bookmark   133 citations  
  • Past, Space, and Self.John Campbell - 1994 - MIT Press.
    In this book John Campbell shows that the general structural features of human thought can be seen as having their source in the distinctive ways in which we...
    Download  
     
    Export citation  
     
    Bookmark   168 citations  
  • The Paradox of Self-Consciousness: Representation and Mind.José Luis Bermúdez - 1998 - MIT Press.
    "The book presents in accessible fashion recent important work on the self and self-consciousness and also moves the issues forward with interesting new ideas. It provides a notably crisp and clear treatment of some extremely intriguing topics." -- Jane Heal, Department of Philosophy, University of Cambridge In this book, José Luis Bermú dez addesses two fundamental problems in the philosophy and psychology of self-consciousness: (1) Can we provide a noncircular account of fully fledged self-conscious thought and language in terms of (...)
    Download  
     
    Export citation  
     
    Bookmark   246 citations  
  • (1 other version)The Intentionality of Phenomenology and the Phenomenology of Intentionality.Terence Horgan & John Tienson - 2002 - In David John Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. New York: Oxford University Press USA. pp. 520--533.
    Download  
     
    Export citation  
     
    Bookmark   364 citations  
  • Mental paint and mental latex.Ned Block - 1996 - Philosophical Issues 7:19-49.
    Download  
     
    Export citation  
     
    Bookmark   263 citations  
  • Naturalizing the Mind.Fred Dretske - 1995 - MIT Press.
    In this provocative book, Fred Dretske argues that to achieve an understanding of the mind it is not enough to understand the biological machinery by means of...
    Download  
     
    Export citation  
     
    Bookmark   719 citations  
  • (4 other versions)The intrinsic quality of experience.Gilbert Harman - 1990 - Philosophical Perspectives 4:31-52.
    Download  
     
    Export citation  
     
    Bookmark   824 citations  
  • Consciousness Explained.Daniel C. Dennett - 1991 - Penguin Books.
    Little, Brown, 1992 Review by Glenn Branch on Jul 5th 1999 Volume: 3, Number: 27.
    Download  
     
    Export citation  
     
    Bookmark   1899 citations  
  • (2 other versions)Facing up to the problem of consciousness.David Chalmers - 1995 - Journal of Consciousness Studies 2 (3):200-19.
    To make progress on the problem of consciousness, we have to confront it directly. In this paper, I first isolate the truly hard part of the problem, separating it from more tractable parts and giving an account of why it is so difficult to explain. I critique some recent work that uses reductive methods to address consciousness, and argue that such methods inevitably fail to come to grips with the hardest part of the problem. Once this failure is recognized, the (...)
    Download  
     
    Export citation  
     
    Bookmark   719 citations  
  • The Significance of Consciousness.Charles P. Siewert - 1998 - Princeton University Press.
    "This is a marvelous book, full of subtle, thoughtful, and original argument.
    Download  
     
    Export citation  
     
    Bookmark   347 citations  
  • (4 other versions)The intrinsic quality of experience.Gilbert Harman - 2014 - In Josh Weisberg (ed.), Consciousness (Key Concepts in Philosophy). Cambridge, UK: Polity.
    Download  
     
    Export citation  
     
    Bookmark   78 citations  
  • First-Person Experiments: A Characterisation and Defence.Brentyn J. Ramm - 2018 - Review of Philosophy and Psychology 9:449–467.
    While first-person methods are essential for a science of consciousness, it is controversial what form these methods should take and whether any such methods are reliable. I propose that first-person experiments are a reliable method for investigating conscious experience. I outline the history of these methods and describe their characteristics. In particular, a first-person experiment is an intervention on a subject's experience in which independent variables are manipulated, extraneous variables are held fixed, and in which the subject makes a phenomenal (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Vanilla PP for Philosophers: A Primer on Predictive Processing.Wanja Wiese & Thomas Metzinger - 2017 - Philosophy and Predictive Processing.
    The goal of this short chapter, aimed at philosophers, is to provide an overview and brief explanation of some central concepts involved in predictive processing (PP). Even those who consider themselves experts on the topic may find it helpful to see how the central terms are used in this collection. To keep things simple, we will first informally define a set of features important to predictive processing, supplemented by some short explanations and an alphabetic glossary. -/- The features described here (...)
    Download  
     
    Export citation  
     
    Bookmark   78 citations  
  • Self-Experience.Brentyn Ramm - 2017 - Journal of Consciousness Studies 24 (11-12):142-166.
    Hume famously denied that he could experience the self. Most subsequent philosophers have concurred with this finding. I argue that if the subject is to function as a bearer of experience it must (1) lack sensory qualities in itself to be compatible with bearing sensory qualities and (2) be single so that it can unify experience. I use Douglas Harding’s first-person experiments to investigate the visual gap where one cannot see one’s own head. I argue that this open space conforms (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • A Study of Concepts.Christopher Peacocke - 1992 - Studia Logica 54 (1):132-133.
    Download  
     
    Export citation  
     
    Bookmark   680 citations  
  • (2 other versions)Naturalizing the Mind.Fred Dretske - 1995 - Philosophy 72 (279):150-154.
    Download  
     
    Export citation  
     
    Bookmark   954 citations  
  • Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Human Studies 30 (3):269-273.
    Download  
     
    Export citation  
     
    Bookmark   420 citations  
  • Transparency, Intentionalism, and the Nature of Perceptual Content.Jeff Speaks - 2009 - Philosophy and Phenomenological Research 79 (3):539-573.
    I argue that the transparency of experience provides the basis of arguments both for intentionalism -- understood as the view that there is a necessary connection between perceptual content and perceptual phenomenology -- and for the view that the contents of perceptual experiences are Russellian propositions. While each of these views is popular, there are apparent tensions between them, and some have thought that their combination is unstable. In the second half of the paper, I respond to these worries by (...)
    Download  
     
    Export citation  
     
    Bookmark   51 citations  
  • Past, Space, and Self.Robert Hanna - 1996 - Philosophical Review 105 (1):102.
    Necessarily and trivially, ‘I’ means its occurrent utterer or thinker. But how is self-reference possible? Providing an adequate answer to this very hard question is the task undertaken by John Campbell in Past, Space, and Self. His answer, in a nutshell, is that the fundamental ground of self-reference is self-consciousness; and the bulk of the book is devoted to sketching the architecture of this cognitive capacity. Campbell wants to say that the essence of self-consciousness is given in the set of (...)
    Download  
     
    Export citation  
     
    Bookmark   60 citations  
  • Subjective Consciousness: A Self-Representational Theory.Uriah Kriegel - 2009 - Oxford, GB: Oxford University Press UK.
    Some mental events are conscious, some are unconscious. What is the difference between the two? Uriah Kriegel offers an answer. His aim is a comprehensive theory of the features that all and only conscious mental events have. The key idea is that consciousness arises when self-awareness and world-awareness are integrated in the right way. Conscious mental events differ from unconscious ones in that, whatever else they may represent, they always also represent themselves, and do so in a very specific way. (...)
    Download  
     
    Export citation  
     
    Bookmark   245 citations  
  • The Given: Experience and its Content.Michelle Montague - 2016 - Oxford: Oxford University Press UK.
    What is given to us in conscious experience? The Given is an attempt to answer this question and in this way contribute to a general theory of mental content. The content of conscious experience is understood to be absolutely everything that is given to one, experientially, in the having of an experience. Michelle Montague focuses on the analysis of conscious perception, conscious emotion, and conscious thought, and deploys three fundamental notions in addition to the fundamental notion of content: the notions (...)
    Download  
     
    Export citation  
     
    Bookmark   53 citations  
  • For-me-ness: What it is and what it is not.Dan Zahavi & Uriah Kriegel - 2016 - In Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.), Philosophy of mind and phenomenology. New York: Routledge. pp. 36-53.
    The alleged for-me-ness or mineness of conscious experience has been the topic of considerable debate in recent phenomenology and philosophy of mind. By considering a series of objections to the notion of for-me-ness, or to a properly robust construal of it, this paper attempts to clarify to what the notion is committed and to what it is not committed. This exercise results in the emergence of a relatively determinate and textured portrayal of for-me-ness as the authors conceive of it.
    Download  
     
    Export citation  
     
    Bookmark   76 citations  
  • Dignāga, on Perception.Masaaki Hattori - 1970 - Philosophy East and West 20 (2):195-196.
    Download  
     
    Export citation  
     
    Bookmark   41 citations  
  • Basic Color Terms: Their Universality and Evolution.Brent Berlin & Paul Kay - 1991 - Center for the Study of Language and Information.
    The work reported in this monograph was begun in the winter of 1967 in a graduate seminar at Berkeley. Many of the basic data were gathered by members of the seminar and the theoretical framework presented here was initially developed in the context of the seminar discussions. Much has been discovered since1969, the date of original publication, regarding the psychophysical and neurophysical determinants of universal, cross-linguistic constraints on the shape of basic color lexicons, and something, albeit less, can now also (...)
    Download  
     
    Export citation  
     
    Bookmark   256 citations  
  • Nirvana and Ownerless consciousness.Miri Albahari - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  • Language, epistemology, and mysticism.Steven T. Katz - 1978 - In Mysticism and philosophical analysis. New York: Oxford University Press. pp. 22--74.
    Download  
     
    Export citation  
     
    Bookmark   74 citations  
  • Consciousness, self-consciousness, and meditation.Wolfgang Fasching - 2008 - Phenomenology and the Cognitive Sciences 7 (4):463-483.
    Many spiritual traditions employ certain mental techniques (meditation) which consist in inhibiting mental activity whilst nonetheless remaining fully conscious, which is supposed to lead to a realisation of one’s own true nature prior to habitual self-substantialisation. In this paper I propose that this practice can be understood as a special means of becoming aware of consciousness itself as such. To explain this claim I conduct some phenomenologically oriented considerations about the nature of consciousness qua presence and the problem of self-presence (...)
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  • (2 other versions)Phenomenological approaches to self-consciousness.Shaun Gallagher & Dan Zahavi - 2008 - Stanford Encyclopedia of Philosophy.
    On the phenomenological view, a minimal form of self-consciousness is a constant structural feature of conscious experience. Experience happens for the experiencing subject in an immediate way and as part of this immediacy, it is implicitly marked as my experience. For the phenomenologists, this immediate and first-personal givenness of experiential phenomena must be accounted for in terms of a pre-reflective self-consciousness. In the most basic sense of the term, selfconsciousness is not something that comes about the moment one attentively inspects (...)
    Download  
     
    Export citation  
     
    Bookmark   68 citations  
  • 'I' = awareness.Arthur Deikman - 1996 - Journal of Consciousness Studies 3 (4):350-56.
    Introspection reveals that the core of subjectivity -- the ‘I’ -- is identical to awareness. This ‘I’ should be differentiated from the various aspects of the physical person and its mental contents which form the ‘self’. Most discussions of consciousness confuse the ‘I’ and the ‘self’. In fact, our experience is fundamentally dualistic -- not the dualism of mind and matter -- but that of the ‘I’ and that which is observed. The identity of awareness and the ‘I’ means that (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  • Is experience transparent?Charles Siewert - 2004 - Philosophical Studies 117 (1-2):15-41.
    Download  
     
    Export citation  
     
    Bookmark   56 citations  
  • Representationalism and the transparency of experience.Michael Tye - 2002 - Noûs 36 (1):137-51.
    Representationalism is a thesis about the phenomenal character of experiences, about their immediate subjective ‘feel’.1 At a minimum, the thesis is one of supervenience: necessarily, experiences that are alike in their representational contents are alike in their phenomenal character. So understood, the thesis is silent on the nature of phenomenal character. Strong or pure representationalism goes further. It aims to tell us what phenomenal character is. According to the theory developed in Tye 1995, phenomenal character is one and the same (...)
    Download  
     
    Export citation  
     
    Bookmark   181 citations