In this inventive book, Peter Fritzsche explores how Europeans and Americans saw themselves in the drama of history, how they took possession of a past thought to be slipping away, and how they generated countless stories about the sorrowful, eventful paths they chose to follow. In the aftermath of the French Revolution, contemporaries saw themselves as occupants of an utterly new period. Increasingly disconnected from an irretrievable past, worried about an unknown and dangerous future, they described themselves as indisputably modern. (...) To be cast in the new time of the nineteenth century was to recognize the weird shapes of historical change, to see landscapes scattered with ruins, and to mourn the remains of a bygone era. Tracing the scars of history, writers and painters, revolutionaries and exiles, soldiers and widows, and ordinary home dwellers took a passionate, even flamboyant, interest in the past. They argued politics, wrote diaries, devoured memoirs, and collected antiques, all the time charting their private paths against the tremors of public life. These nostalgic histories take place on battlefields trampled by Napoleon, along bucolic English hedges, against the fairytale silhouettes of the Grimms’ beloved Germany, and in the newly constructed parlors of America’s western territories. This eloquent book takes a surprising, completely original look at the modern age: our possessions, our heritage, and our newly considered selves. (shrink)

Eurocentric narratives fuse the spatial and temporal components of modernity by identifying "modernity" with a specific era in European history. By destabilizing spatial and temporal boundaries, glocalization leads to a reconsideration of modernity. In order to explore the interplay among glocalization, space, and modernity, I suggest a thematization of modernity in terms of form and content. In terms of form, modernity is globalized and this globalization of modernity is evident in the construction of a world culture consisting of formal rules (...) and regulations. In terms of content, modernity is localized, thereby producing glocal modernities each of which is shaped by the particular historical specificity of a cultural context and the ways in which particular regions and civilizations have interacted with each other over the course of the last several centuries. To exemplify the significance of these processes, I draw upon examples from research on modernity and social space. (shrink)

Recent sociological theories of globalization represent a second encounter between sociology and global issues. Their underlying concept of "global society" was constructed from an idea of abstract linkage, given content by existing theories about metropolitan society emphasizing modernity, postmodernity, or system dynamics. Antinomies within the globalization theory, such as the global/local opposition and chaotic argument about power, arise from the metropole-centered logic itself, not from conflicts of evidence. The rhetoric and performativity of globalization theory construct a relation with metropolitan audiences, (...) and sociological theories constitute themselves in multiple ways as Northern theory. If we want a genuinely global analysis of globalization we must reconstruct sociological theory as a markedly more inclusive dialogue. (shrink)

This book presents the first detailed history of the modern passport and why it became so important for controlling movement in the modern world. It explores the history of passport laws, the parliamentary debates about those laws, and the social responses to their implementation. The author argues that modern nation-states and the international state system have 'monopolized the 'legitimate means of movement',' rendering persons dependent on states' authority to move about - especially, though not exclusively, across international boundaries. This new (...) edition reviews other scholarship, much of which was stimulated by the first edition, addressing the place of identification documents in contemporary life. It also updates the story of passport regulations from the publication of the first edition, which appeared just before the terrorist attacks of 9/11, to the present day. (shrink)

Modernity is better defined as a time orientation, instead of as a set of institutions, which usually smuggles in some provincial or other aprioristic assumptions. A time conception of modernity also gives a precise meaning to postmodernity. Modernity in this non-Eurocentric sense, entails several different, competing master narratives, different social forces of, and conflicts between, modernity and anti-modernity, and different cultural contextualizations of the past-future contrast. But these different varieties do not simply coexist and challenge each other, they are entangled (...) with each other in various ways. Starting from observing how different time warps were interwoven in vanguard modernist art, an analytical framework for grasping, understanding, and explaining the entanglement of modernities is spelled out. (shrink)

In this book, the authors set forth a new model of globalization that lays claims to supersede existing models, and then use this model to assess the way the processes of globalization have operated in different historic periods in respect to political organization, military globalization, trade, finance, corporate productivity, migration, culture, and the environment. Each of these topics is covered in a chapter which contrasts the contemporary nature of globalization with that of earlier epochs. In mapping the shape and political (...) consequences of globalization, the authors concentrate on six states in advanced capitalist societies (SIACS): the United States, the United Kingdom, Sweden, France, Germany, and Japan. For comparative purposes, other states—particularly those with developing economics—are referred to and discussed where relevant. The book concludes by systematically describing and assessing contemporary globalization, and appraising the implications of globalization for the sovereignty and autonomy of SIACS. It also confronts directly the political fatalism that surrounds much discussion of globalization with a normative agenda that elaborates the possibilities for democratizing and civilizing the unfolding global transformation. (shrink)

Annotation. This collection of essays provides an analysis of the dynamics of Civilizations. The processes of globalization and of world history are described from a comparative sociological point of view in a Weberian tradition. These essays were written between 1974 and 2002 by one of the most eminent sociologists of today.

Since the 1960s, the concepts of the ‘global’ and the ‘transnational’ have challenged the state-centred orientation of several disciplines. By 1989, the ‘global’ contained sufficient ambiguity and conceptual promise to emerge as a potentially new central concept to replace the conventional notion of modernity. The consequences of the 1989 revolutions for this emerging concept were extensive. As a result of the post-communist ‘New World Order’, a new vision of a single triumphant political and economic system was put forward. With the (...) ‘globalizing of modernity’ as a description of the post-1989 reality, ‘globalization’ became the policy mantra of the Clinton and Blair administrations up until the late 1990s when ‘anti-globalization’ activists were able to question the salience of this dominant theory of ‘globalization’. In scholarly discussion, ‘globalization’ became a floating signifier to be filled with a variety of disciplinary and political meanings. In the post-9/11 era, this Western-centred ‘globalization’ has been conceptually linked to cosmopolitanism while it has played a minor role in the multiple modernities agenda. The article concludes with an assessment of the current status of the ‘global’ in theory and research. (shrink)