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  1. (1 other version)Two Kinds of Climate Justice: Avoiding Harm and Sharing Burdens.Simon Caney - 2013 - Journal of Political Philosophy 21 (4):125-149.
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  • (1 other version)Two Kinds of Climate Justice: Avoiding Harm and Sharing Burdens.Simon Caney - 2014 - Journal of Political Philosophy 22 (2):125-149.
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  • Just Emissions.Simon Caney - 2012 - Philosophy and Public Affairs 40 (4):255-300.
    This paper examines what would be a fair distribution of the right to emit greenhouse gases. It distinguishes between views that treat the distribution of this right on its own (Isolationist Views) and those that treat it in conjunction with the distribution of other goods (Integrationist Views). The most widely held view treats adopts an Isolationist approach and holds that emission rights should be distributed equally. This paper provides a critique of this 'equal per capita' view, and the isolationist assumptions (...)
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  • Non-ideal climate justice.Eric Brandstedt - 2019 - Critical Review of International Social and Political Philosophy 22 (2):221-234.
    Based on three recently published books on climate justice, this article reviews the field of climate ethics in light of developments of international climate politics. The central problem addressed is how idealised normative theories can be relevant to the political process of negotiating a just distribution of the costs and benefits of mitigating climate change. I distinguish three possible responses, that is, three kinds of non-ideal theories of climate justice: focused on (1) the injustice of some agents not doing their (...)
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  • Climate change and the duties of the advantaged.Simon Caney - 2010 - Critical Review of International Social and Political Philosophy 13 (1):203-228.
    Climate change poses grave threats to many people, including the most vulnerable. This prompts the question of who should bear the burden of combating ?dangerous? climate change. Many appeal to the Polluter Pays Principle. I argue that it should play an important role in any adequate analysis of the responsibility to combat climate change, but suggest that it suffers from three limitations and that it needs to be revised. I then consider the Ability to Pay Principle and consider four objections (...)
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  • The idea of justice.Amartya Sen - 2009 - Cambridge: Belknap Press of Harvard University Press.
    And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political ...
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  • Distributing responsibilities.David Miller - 2001 - Journal of Political Philosophy 9 (4):453–471.
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  • Climate change justice: getting motivated in the last chance saloon.Catriona McKinnon - 2011 - Critical Review of International Social and Political Philosophy 14 (2):195-213.
    A key reason for pessimism with respect to greenhouse gas emissions reduction relates to the ?motivation problem?, whereby those who could make the biggest difference prima facie have the least incentive to act because they are most able to adapt: how can we motivate such people (and thereby everyone else) to accept, indeed to initiate, the changes to their lifestyles that are required for effective emissions reductions? This paper offers an account inspired by Rawls of the good of membership of (...)
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  • Climate change, justice and the right to development.Lars Löfquist - 2011 - Journal of Global Ethics 7 (3):251-260.
    The primary human rights documents of the United Nations claim that every human has a right to development, a right that also includes continuous improvement of each person's living conditions. On one interpretation, this implies a right to a never-ending improvement of living conditions. According to the author, this interpretation faces several counterintuitive implications. First, it seems reasonable that we cannot have a right to improvement without regard to environmental sustainability; improvements must instead focus on well-being, a concept that is (...)
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  • Justice in a non-ideal world: the case of climate change.Alexandre Gajevic Sayegh - 2018 - Critical Review of International Social and Political Philosophy 21 (4):407-432.
    Ideal theory faces a paradox. The ‘capacity of guidance’ is an important feature of most normative theories, but ideal principles of justice are not well suited to guide action in non-ideal circumstances. This charge presses us to seek plausible avenues to connect ideal values with the non-ideal realisation of justice. The objective of this paper is to introduce an analytical framework and present a case study in support of what I call the ‘reflective integration thesis’. The thesis states that: if (...)
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  • (1 other version)Climate Change and Non-Ideal Theory: Six Ways of Responding to Noncompliance.Simon Caney - 2016 - In Clare Heyward & Dominic Roser (eds.), Climate Justice in a Non-Ideal World. Oxford University Press UK. pp. 21-42.
    This paper examines what agents should do when others fail to comply with their responsibilities to prevent dangerous climate change. It distinguishes between six different possible responses to noncompliance. These include what I term (1) 'target modification' (watering down the extent to which we seek to prevent climate change), (2) ‘responsibility reallocation’ (reassigning responsibilities to other duty bearers), (3) ‘burden shifting I’ (allowing duty bearers to implement policies which impose unjust burdens on others, (4) 'burden shifting II’ (allowing some to (...)
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  • Climate Justice: Vulnerability and Protection.Henry Shue - 2014 - Oxford University Press.
    Climate change is the most difficult threat facing humanity this century and negotiations to reach international agreement have so far foundered on deep issues of justice. Providing provocative and imaginative answers to key questions of justice, informed by political insight and scientific understanding, this book offers a new way forward.
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  • Cosmopolitan Luck Egalitarianism and the Greenhouse Effect.Axel Gosseries - 2005 - Canadian Journal of Philosophy 35 (sup1):279-309.
    Evidence provided by the scientific community strongly suggests that limits should be placed on greenhouse gas emissions. This means that states, firms, and individuals will have to face potentially serious burdens if they are to implement these limits. Which principles of justice should guide a global regime aimed at reducing greenhouse gas emissions originating from human activities, and most notably from CO2emissions? This is both a crucial and difficult question. Admittedly, perhaps this question is too ambitious, given the uncertainties and (...)
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  • Failing international climate politics and the fairness of going first.Aaron Maltais - 2014 - Political Studies 62 (3):618-633.
    There appear to be few ways available to improve the prospects for international cooperation to address the threat of global warming within the very short timeframe for action. I argue that the most effective and plausible way to break the ongoing pattern of delay in the international climate regime is for economically powerful states to take the lead domestically and demonstrate that economic welfare is compatible with rapidly decreasing GHG emissions. However, the costs and risks of acting first can be (...)
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  • A Perfect Moral Storm: The Ethical Tragedy of Climate Change.Stephen M. Gardiner - 2011 - , US: Oup Usa.
    Climate change is a global problem that is predominantly an intergenerational conflict, and which takes place in a setting where our ethical impulses are weak. This "perfect moral storm" poses a profound challenge to humanity. This book explains how the "perfect storm" metaphor makes sense of our current malaise, and why a better ethics can help see our way out.
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  • In defence of historical accountability for greenhouse gas emissions.Eric Neumayer - 2000 - Ecological Economics 33 (2):185-192.
    This commentary argues in defence of equal per capita emissions with historical accountability as a general rule for allocating the right to emit greenhouse gases. Historical accountability takes into account historical inequalities in per capita emissions. Implicitly it gives every human being an equal share of the global resource atmosphere, independent of place or time. Three reasons are put forward to argue why historical accountability should be the guiding principle for an international agreement allocating rights of emissions. In addition, as (...)
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  • Cosmopolitan Justice, Responsibility, and Global Climate Change.Simon Caney - 2005 - Leiden Journal of International Law 18 (4):747-775.
    It is widely recognized that changes are occurring to the earth’s climate and, further, that these changes threaten important human interests. This raises the question of who should bear the burdens of addressing global climate change. This paper aims to provide an answer to this question. To do so it focuses on the principle that those who cause the problem are morally responsible for solving it (the ‘polluterpays’ principle). It argues thatwhilethishasconsiderable appeal it cannot provide a complete account of who (...)
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  • (1 other version)The Dark Side of Human Rights1.Onora O’Neill - 2009 - In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Malden, MA: Wiley-Blackwell. pp. 17--425.
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  • Global Distributive Justice: An Introduction.Chris Armstrong - 2012 - Cambridge: Cambridge University Press.
    Global distributive justice is now part of mainstream political debate. It incorporates issues that are now a familiar feature of the political landscape, such as global poverty, trade justice, aid to the developing world and debt cancellation. This is the first textbook to focus exclusively on issues of distributive justice on the global scale. It gives clear and up-to-date accounts of the major theories of global justice and spells out their significance for a series of important political issues, including climate (...)
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  • Sharing the burden of financing adaptation to climate change.Rob Dellink, Michel den Elzen, Harry Aiking, Emmy Bergsma, Frans Berkhout, Thijs Dekker & Joyeeta Gupta - 2009 - Global Environmental Change 19 (4):411–421.
    Climate change may cause most harm to countries that have historically contributed the least to greenhouse gas emissions and land-use change. This paper identifies consequentialist and non-consequentialist ethical principles to guide a fair international burden-sharing scheme of climate change adaptation costs. We use these ethical principles to derive political principles – historical responsibility and capacity to pay – that can be applied in assigning a share of the financial burden to individual countries. We then propose a hybrid ‘common but differentiated (...)
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