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  1. (1 other version)Philosophical Foundations of Neuroscience.Max R. Bennett & P. M. S. Hacker - 2003 - Behavior and Philosophy 34:71-87.
    The book "Philosophical Foundations of Neuroscience" is an engaging criticism of cognitive neuroscience from the perspective of a Wittgensteinian philosophy of ordinary language. The authors' main claim is that assertions like "the brain sees" and "the left hemisphere thinks" are integral to cognitive neuroscience but that they are meaningless because they commit the mereological fallacy—ascribing to parts of humans, properties that make sense to predicate only of whole humans. The authors claim that this fallacy is at the heart of Cartesian (...)
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  • After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre.John Horton & Susan Mendus (eds.) - 1994 - Notre Dame, Ind.: University of Notre Dame Press.
    After MacIntyre contains original essays by leading moral and political philosophers who assess both the merits and limitations of Alasdair MacIntyre's work. Among the themes explored here are MacIntyre's historical arguments about the sources of the failure of modernity; the validity and relevance of his attempt to reinstate the ideas of Aristotle and Aquinas as central to any satisfactory moral understanding; the effectiveness of his critique of modern liberalism; and the adequacy of key concepts, such as tradition and practice, in (...)
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  • Alasdair Macintyre’s Aristotelian Business Ethics: A Critique.John Dobson - 2009 - Journal of Business Ethics 86 (1):43-50.
    This paper begins by summarizing and distilling Macintyre's sweeping critique of modern business. It identifies the crux of Macintyre's critique as centering on the fundamental Aristotelian concepts of internal goods and practices. Maclntyre essentially follows Aristotle in arguing that by privileging external goods over internal goods, business activity -and certainly modern capitalistic business activity -corrupts practices. Thus, from the perspective of virtue ethics, business is morally indefensible. The paper continues with an evaluation of Macintyre's arguments. The conclusion is drawn that (...)
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  • (1 other version)After virtue: a study in moral theory.Alasdair C. MacIntyre - 1984 - Notre Dame, Ind.: University of Notre Dame Press.
    This classic and controversial book examines the roots of the idea of virtue, diagnoses the reasons for its absence in modern life, and proposes a path for its recovery.
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  • (1 other version)Moral mazes: the world of corporate managers.Robert Jackall - 1988 - New York: Oxford University Press.
    What is right in the corporation is not what is right in a man's home or in his church," a former vice-president of a large firm observes. "What is right in the corporation is what the guy above you wants from you." Such sentiments pervade American society, from corporate boardrooms to the basement of the White House. In Moral Mazes, Robert Jackall offers an eye-opening account of how corporate managers think the world works, and of how big organizations shape moral (...)
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  • Das Unbehagen in der Kultur.Sigmund Freud - 1930 - Wien: Internationaler Psychoanalytischer Verlag.
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  • (1 other version)Philosophical Foundations of Neuroscience.M. Bennett & P. M. S. Hacker - 2003 - Philosophy 79 (307):141-146.
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  • Moral Mazes: The World of Corporate Managers.Robert Jackall - 1991 - Journal of Business Ethics 10 (4):302-322.
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  • (2 other versions)After virtue, A Study in Moral Theory.Alasdair Maclntyre - 1983 - Critica 15 (45):111-113.
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  • Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung.Klaus Held - 1980 - New York: De Gruyter.
    Keine ausführliche Beschreibung für "Heraklit, Parmenides und der Anfang von Philosophie und Wissenschaft" verfügbar.
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  • Heraklit, Parmenides, und der Anfang Philosophie und Wissenschaft.K. Held & Walter de Gruyter - 1983 - Revue de Métaphysique et de Morale 88 (1):115-119.
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  • Man for Himself: An Enquiry into the Psychology of Ethics.Erich Fromm - 1949 - Philosophy 24 (91):359-360.
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