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  1. Minds, Brains and Science.John R. Searle - 1984 - Cambridge: Harvard University Press.
    As Louisiana and Cuba emerged from slavery in the late nineteenth century, each faced the question of what rights former slaves could claim. Degrees of Freedom compares and contrasts these two societies in which slavery was destroyed by war, and citizenship was redefined through social and political upheaval. Both Louisiana and Cuba were rich in sugar plantations that depended on an enslaved labor force. After abolition, on both sides of the Gulf of Mexico, ordinary people-cane cutters and cigar workers, laundresses (...)
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  • Der Erfolg der „Dummheit“: Deep Blues Sieg über den Schachweltmeister Garri Kasparov und der Streit über seine Bedeutung für die Künstliche Intelligenz-Forschung.Martina Heßler - 2017 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 25 (1):1-33.
    ZusammenfassungDer Wettkampf zwischen dem Schachcomputer Deep Blue und dem damaligen Schachweltmeister Garri Kasparov im Jahr 1997 war ein medienwirksam inszeniertes Spektakel. Darüber hinaus war das Schachspiel aber, wie auch andere Spiele, ein Testfeld der Künstlichen Intelligenz-Forschung. Der Sieg Deep Blues wurde einerseits als „Meilenstein“ der KI-Forschung bezeichnet, andererseits als „Sackgasse“, da die Überlegenheit des Schachcomputers auf reiner Rechengewalt beruhe und nichts mit „wirklicher KI“ zu tun habe.Der Beitrag fragt nach den Prämissen dieser unterschiedlichen Interpretationen und ordnet Deep Blue und seine (...)
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  • (1 other version)Artificial Intelligence and Scientific Method.Donald Gillies - 1998 - Mind 107 (428):882-886.
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  • Philosophy and computing: an introduction.Luciano Floridi - 1999 - Routledge.
    Philosophy and Computing explores each of the following areas of technology: the digital revolution; the computer; the Internet and the Web; CD-ROMs and Mulitmedia; databases, textbases, and hypertexts; Artificial Intelligence; the future of computing. Luciano Floridi shows us how the relationship between philosophy and computing provokes a wide range of philosophical questions: is there a philosophy of information? What can be achieved by a classic computer? How can we define complexity? What are the limits of quantam computers? Is the Internet (...)
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  • Artificial Intelligence and Scientific Method.Donald Gillies - 1996 - Oxford and New York: Oxford University Press.
    Artificial Intelligence and Scientific Method examines the remarkable advances made in the field of AI over the past twenty years, discussing their profound implications for philosophy. Taking a clear, non-technical approach, Donald Gillies shows how current views on scientific method are challenged by this recent research, and suggests a new framework for the study of logic. Finally, he draws on work by such seminal thinkers as Bacon, Gdel, Popper, Penrose, and Lucas, to address the hotly-contested question of whether computers might (...)
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  • (1 other version)Critique of the power of judgment.Immanuel Kant - 2000 - New York: Cambridge University Press. Edited by Paul Guyer.
    The Critique of the Power of Judgment (a more accurate rendition of what has hitherto been translated as the Critique of Judgment) is the third of Kant's great critiques following the Critique of Pure Reason and the Critique of Practical Reason. This entirely new translation of Kant's masterpiece follows the principles and high standards of all other volumes in The Cambridge Edition of the Works of Immanuel Kant. This volume includes: for the first time the indispensable first draft of Kant's (...)
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  • The online manifesto: being human in a hyper-connected era.Luciano Floridi (ed.) - 2014 - Cham: Springer Nature.
    What is the impact of information and communication technologies (ICTs) on the human condition? In order to address this question, in 2012 the European Commission organized a research project entitled The Onlife Initiative: concept reengineering for rethinking societal concerns in the digital transition. This volume collects the work of the Onlife Initiative. It explores how the development and widespread use of ICTs have a radical impact on the human condition.
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  • P.Immanuel Kant - 1969 - In Allgemeiner Kantindex Zu Kants Gesammelten Schriften. Band. 20. Abt. 3: Personenindex Zu Kants Gesammelten Schriften. De Gruyter. pp. 96-103.
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  • Reliable Reasoning: Induction and Statistical Learning Theory.Gilbert Harman & Sanjeev Kulkarni - 2007 - Bradford.
    In _Reliable Reasoning_, Gilbert Harman and Sanjeev Kulkarni -- a philosopher and an engineer -- argue that philosophy and cognitive science can benefit from statistical learning theory, the theory that lies behind recent advances in machine learning. The philosophical problem of induction, for example, is in part about the reliability of inductive reasoning, where the reliability of a method is measured by its statistically expected percentage of errors -- a central topic in SLT. After discussing philosophical attempts to evade the (...)
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  • (2 other versions)Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
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  • On the proper treatment of connectionism.Paul Smolensky - 1988 - Behavioral and Brain Sciences 11 (1):1-23.
    A set of hypotheses is formulated for a connectionist approach to cognitive modeling. These hypotheses are shown to be incompatible with the hypotheses underlying traditional cognitive models. The connectionist models considered are massively parallel numerical computational systems that are a kind of continuous dynamical system. The numerical variables in the system correspond semantically to fine-grained features below the level of the concepts consciously used to describe the task domain. The level of analysis is intermediate between those of symbolic cognitive models (...)
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  • Varieties of Justification in Machine Learning.David Corfield - 2010 - Minds and Machines 20 (2):291-301.
    Forms of justification for inductive machine learning techniques are discussed and classified into four types. This is done with a view to introduce some of these techniques and their justificatory guarantees to the attention of philosophers, and to initiate a discussion as to whether they must be treated separately or rather can be viewed consistently from within a single framework.
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