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  1. The Bounds of Sense.P. F. Strawson - 1966 - Philosophy 42 (162):379-382.
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  • Locke and Representative Perception.J. L. Mackie - 1998 - In Vere Claiborne Chappell (ed.), Locke. New York: Oxford University Press.
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  • 6 Locke's theory of knowledge.Roger Woolhouse - 1994 - In Vere Chappell (ed.), The Cambridge companion to Locke. New York: Cambridge University Press. pp. 146.
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  • (1 other version)Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Princeton University Press.
    This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...
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  • The realistic spirit: Wittgenstein, philosophy, and the mind.Cora Diamond - 1991 - Cambridge, MA, USA: MIT Press.
    Publisher's description: The realistic spirit, a nonmetaphysical approach to philosophical thought concerned with the character of philosophy itself, informs all of the discussions in these essays by philosopher Cora Diamond. Diamond explains Wittgenstein's notoriously elusive later writings, explores the background to his thought in the work of Frege, and discusses ethics in a way that reflects his influence. Diamond's new reading of Wittgenstein challenges currently accepted interpretations and shows what it means to look without mythology at the coherence, commitments, and (...)
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  • Of identity and diversity (book II, chapter XXVII).John Locke - 1689 - In An essay concerning human understanding. New York: Oxford University Press.
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  • (1 other version)Confusion: A Study in the Theory of Knowledge.Joseph L. Camp - 2002 - Cambridge, Mass.: Harvard University Press.
    Everyone has mistaken one thing for another, such as a stranger for an acquaintance. A person who has mistaken two things, Joseph Camp argues, even on a massive scale, is still capable of logical thought. In order to make that idea precise, one needs a logic of confused thought that is blind to the distinction between the objects that have been confused. Confused thought and language cannot be characterized as true or false even though reasoning conducted in such language can (...)
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  • Tractatus logico-philosophicus.Ludwig Wittgenstein - 1922 - Filosoficky Casopis 52:336-341.
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  • (4 other versions)Naming and Necessity.Saul Kripke - 1980 - Critica 17 (49):69-71.
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  • Locke's Theory Knowledge and its Historical Relations.James Gibson - 1917 - Cambridge,: Cambridge University Press.
    John Locke is probably one of the highest-regarded English philosophers, and the first of the British empiricists. His ideas on the mind and consciousness have continued to resonate throughout philosophy and philosophical thought ever since An Essay Concerning Human Understanding first appeared in 1690. James Gibson's Locke's Theory of Knowledge and its Historical Relations was first published in 1917, and saw its fourth reprinting in 1968. Here, it is made available for the first time in paperback. This hugely detailed work (...)
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  • Locke and the objects of perception.G. A. J. Rogers - 2004 - Pacific Philosophical Quarterly 85 (3):245–254.
    It is common to assume that if Locke is to be regarded as a consistent epistemologist he must be read as holding that either ideas are the objects of perception or that (physical) objects are. He must either be a direct realist or a representationalist. But perhaps, paradoxical as it at first sounds, there is no reason to suppose that he could not hold both to be true. We see physical objects and when we do so we have ideas. We (...)
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  • Richard Rorty, Philosophy and the Mirror of Nature[REVIEW]Alvin I. Goldman - 1981 - Philosophical Review 90 (3):424-429.
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  • John Locke, Theoretische Philosophie. [REVIEW]Richard I. Aaron - 1954 - Philosophical Review 63 (3):428-430.
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  • What Is Abduction? The Fundamental Problem of Contemporary Epistemology.Jaakko Hintikka - 1998 - Transactions of the Charles S. Peirce Society 34 (3):503 -.
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  • The Realistic Spirit: Wittgenstein, Philosophy, and the Mind.Cora DIAMOND - 1991 - Revue de Métaphysique et de Morale 100 (4):577-577.
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  • (2 other versions)John Locke.John W. Yolton & D. J. O'Connor - 1953 - Philosophical Review 62 (3):458.
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  • Locke and Glanvill: A Comparison.S. Talmor - 1994 - Locke Studies 25.
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  • A Locke Dictionary.John W. Yolton - 1993 - Philosophical Quarterly 43 (173):581-582.
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  • Locke, An Introduction.John W. Yolton & Peter Alexander - 1986 - Philosophical Quarterly 36 (144):420-429.
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  • Hume's notions of consciousness and reflection in context.Udo Thiel - 1994 - British Journal for the History of Philosophy 2 (2):75 – 115.
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  • (2 other versions)Leibniz: Perception, Appreception, and Thought.Ruth Mattern & Robert McRae - 1977 - Philosophical Review 86 (4):593.
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  • Locke on Consciousness and Reflection.Mark A. Kulstad - 1984 - Studia Leibnitiana 16:143.
    Wie geartet ist das Verhältnis zwischen den zentralen Begriffen „Bewußtsein“ und „Reflexion“ in Lockes Essay? Sind diese Begriffe für Locke identisch oder voneinander verschieden? Falls sie verschieden sind, wie ist der Unterschied genau zu bestimmen? Diese Arbeit untersucht die Fragen, unter Berücksichtigung der unterschiedlichen Deutungen in der Sekundärliteratur; sie sichtet und prüft den Text des Essays sorgfältig und breitet ein breites Spektrum philosophischer Implikationen von Lockes Ausführungen über das „Bewußtsein“ und „Reflexion“ aus. Der abschließende Teil legt dar, daß Locke niemals (...)
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  • Locke's Theory of Personal Identity.Margaret Atherton - 1983 - Midwest Studies in Philosophy 8 (1):273-293.
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  • John Locke : Empiricist, Atomist, Conceptualist and Agnostic.John Louis Kraus - 1972 - Revue Philosophique de la France Et de l'Etranger 162:215-215.
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  • Der Begriff des Empirismus.E. M. Curley & Lorenz Kruger - 1977 - Journal of Philosophy 74 (3):184.
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  • (1 other version)Locke’s Causal Theory of Reflection.Kaila Obstfeld - 1983 - Southern Journal of Philosophy 21 (1):47-55.
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  • Locke and Glanvill: A Comparison.Sascha Talmor - 1978 - The Locke Newsletter 9:101-120.
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  • Locke.R. S. Woolhouse - 1983 - Brighton, Sussex: Harvester Press.
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  • (1 other version)Locke's Causal Theory of Reflection.Kaila Obstfeld - 1983 - Southern Journal of Philosophy 21 (1):47-55.
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  • John Locke.W. von Leyden - 1956 - Philosophical Quarterly 6 (23):182.
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  • The intellectualism of Locke: an essay.Thomas Ebenezer Webb - 1857 - New York,: B. Franklin.
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  • Leibniz: Perception, Apperception, and Thought.Robert McRae - 1976 - University of Toronto Press.
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  • Locke's Theory of Knowledge and its Historical Relations.James Gibson - 1918 - Mind 27 (107):354-360.
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  • Locke's Concept of Experience.John W. Yolton - 1968 - In C. B. Martin & David M. Armstrong (eds.), Locke and Berkeley. London,: University of Notre Dame Press. pp. 40--52.
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  • Lockes Theorie der personalen Identität.Udo Thiel - 1985 - Studia Leibnitiana 17 (1):124-126.
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  • Locke's Theory of Knowledge and its Historical Relations. [REVIEW]A. K. Rogers - 1919 - Philosophical Review 28 (6):634-638.
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  • Locke on "particles".Donald F. Henze - 1971 - Journal of the History of Philosophy 9 (2):222-226.
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