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  1. (1 other version)Renewing Philosophy.Hilary Putnam - 1992 - Cambridge, Mass.: Harvard University Press.
    Hilary Putnam, one of America’s most distinguished philosophers, surveys an astonishingly wide range of issues and proposes a new, clear-cut approach to philosophical questions—a renewal of philosophy. He contests the view that only science offers an appropriate model for philosophical inquiry. His discussion of topics from artificial intelligence to natural selection, and of reductive philosophical views derived from these models, identifies the insuperable problems encountered when philosophy ignores the normative or attempts to reduce it to something else.
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  • (1 other version)Truth and Objectivity.Crispin Wright - 1992 - Cambridge, Mass.: Harvard University Press.
    Crispin Wright offers an original perspective on the place of “realism” in philosophical inquiry. He proposes a radically new framework for discussing the claims of the realists and the anti-realists. This framework rejects the classical “deflationary” conception of truth yet allows both disputants to respect the intuition that judgments, whose status they contest, are at least semantically fitted for truth and may often justifiably be regarded as true. In the course of his argument, Wright offers original critical discussions of many (...)
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  • (1 other version)Michael Smith: The Moral Problem. [REVIEW]James Lenman - 1994 - Ethical Theory and Moral Practice 1 (1):125-126.
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  • Wittgenstein and Realism.Michael Scott - 2000 - Faith and Philosophy 17 (2):170-190.
    It is clear from both his writings and lectures on religion that Wittgenstein thought that there are many differences in the standards and forms of justification informing religious and scientific discourses. However, the evidence of such differences can be used to support two quite different and conflicting lines of argument. On one apparently realist argument, the differences are taken to show that religious discourse describes different kinds of fact (or offers different kinds of description) to scientific discourse; on the other (...)
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  • How to Defend Religious Realism.Michael Scott - 2006 - Faith and Philosophy 23 (3):314-336.
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  • Essays on Religion and Education.R. M. Hare - 1993 - Philosophy 68 (265):418-420.
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  • (1 other version)Language, Truth, and Logic.A. J. Ayer - 1936 - Philosophy 23 (85):173-176.
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  • (2 other versions)Wittgensteinian Fideism.Kai Nielsen - 1967 - Philosophy 42 (161):191-209.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • The Logical Basis of Metaphysics.Michael Dummett, Hilary Putnam & James Conant - 1994 - Philosophical Quarterly 44 (177):519-527.
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  • (1 other version)Wittgenstein and Religion.Brian R. Clack - 1995 - Religious Studies 31 (1):111-120.
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  • (2 other versions)Wittgensteinian fideism.Kai Nielsen - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary philosophy of religion. New York: Oxford University Press. pp. 191-.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • (1 other version)Insensitive Semantics.Herman Cappelen & Ernie Lepore - 2006 - Philosophy and Phenomenological Research 73 (2):443-450.
    We give a precis of our book Insensitive Semantics.
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  • (3 other versions)Religion without Explanation.Gordon Graham & D. Z. Phillips - 1978 - Philosophical Quarterly 28 (112):280.
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  • (2 other versions)Metaphor and Religious Language.Janet Martin Soskice - 1985 - International Journal for Philosophy of Religion 23 (2):123-124.
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  • The Elimination of Metaphysics Through Logical Analysis of Language.Rudolf Carnap - 1966 - In Alfred Jules Ayer (ed.), Logical positivism. Westport, Conn.: Greenwood Press. pp. 60-81.
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  • Isn't belief in God an attitude?B. R. Tilghman - 1998 - International Journal for Philosophy of Religion 43 (1):17-28.
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  • Psychology in physical language.R. Carnap - 1966 - In Alfred Jules Ayer (ed.), Logical positivism. Westport, Conn.: Greenwood Press.
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  • Relevance Logic.Michael Dunn & Greg Restall - 1983 - In Dov M. Gabbay & Franz Guenthner (eds.), Handbook of Philosophical Logic. Dordrecht, Netherland: Kluwer Academic Publishers.
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  • Renewing Philosophy by Hilary Putnam. [REVIEW]Robert B. Brandom - 1994 - Journal of Philosophy 91 (3):140-143.
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  • Religious language.William P. Alston - 2005 - In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 234--242.
    First there is some preliminary clearing of the deck. I argue against Verificationism, and against Wittgensteinians. Then I turn to the main topics and the reference of “God.” Descriptive and direct reference are contrasted; it is held that both figure in religious discourse. The other main topic is the interpretation of the predicates of statements about God. It is inevitable that the basic theological predicates from which all others are derived are borrowed from elsewhere, primarily talk about human persons. So (...)
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  • (1 other version)Divine Nature and Human Language: Essays in Philosophical Theology.William P. Alston - 1989 - Ithaca: Cornell University Press.
    Divine Nature and Human Language is a collection of twelve essays in philosophical theology by William P. Alston, one of the leading figures in the current renaissance in the philosophy of religion. Using the equipment of contemporary analytical philosophy, Alston explores, partly refashions, and defends a largely traditional conception of God and His work in the world a conception that finds its origins in medieval philosophical theology. These essays fall into two groups: those concerned with theological language and those that (...)
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  • Christianity and Paradox: Critical Studies in Twentieth-Century Theology.William P. Alston - 1960 - Philosophical Review 69 (1):118.
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  • Lectures and Conversations on Aesthetics, Psychology and Religious Belief.Ludwig Wittgenstein & Cyril Barrett - 1968 - Journal of Aesthetics and Art Criticism 26 (4):554-557.
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  • The Logic of Self-Involvement.John Wilson - 1966 - Philosophical Quarterly 16 (65):426.
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  • American Philosophies of Religion. [REVIEW]Vergilius Ferm - 1937 - Journal of Philosophy 34 (10):278-278.
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  • Mixed inferences: A problem for pluralism about truth predicates.Christine Tappolet - 1997 - Analysis 57 (3):209–210.
    In reply to Geach's objection against expressivism, some have claimed that there is a plurality of truth predicates. I raise a difficulty for this claim: valid inferences can involve sentences assessable by any truth predicate, corresponding to 'lightweight' truth as well as to 'heavyweight' truth. To account for this, some unique truth predicate must apply to all sentences that can appear in inferences. Mixed inferences remind us of a central platitude about truth: truth is what is preserved in valid inferences. (...)
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  • (2 other versions)Culture and Value.Ludwig Wittgenstein, G. H. Von Wright, Heikki Nymam & Peter Winch - 1982 - Philosophy and Rhetoric 15 (1):70-73.
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  • A Critical Study of Crispin Wright, Truth and Objectivity. [REVIEW]Timothy Williamson - 1994 - Humana Mente 30 (1):130-144.
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  • Is God an Antirealist?Michael Scott & Graham Stevens - 2007 - American Philosophical Quarterly 44 (4):383 - 393.
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  • Spreading the world.Simon Blackburn - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (3):385-387.
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  • (2 other versions)Spreading the Word: Groundings in the Philosophy of Language.Simon Blackburn - 1984 - Mind 94 (374):310-319.
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  • (2 other versions)Metaphor and Religious Language.Janet Martin Soskice - 1985 - Tijdschrift Voor Filosofie 49 (2):339-339.
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  • (2 other versions)Culture and Value.Ludwig Wittgenstein, G. von Wright, Heikki Nyman & Peter Winch - 1982 - Tijdschrift Voor Filosofie 44 (3):562-562.
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  • The Secular Meaning of the Gospel: Based on an Analysis of Its Language.Paul M. van Buren - 1963
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  • The Shaking of the Foundations.P. Tillich - 1951 - Tijdschrift Voor Filosofie 13 (2):332-332.
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  • (2 other versions)Religion and the Scientific Outlook.T. R. Miles - 1959 - Les Etudes Philosophiques 14 (2):234-234.
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  • In Face of Mystery: A Constructive Theology.Gordon Kaufman - 1993 - American Journal of Theology and Philosophy 15 (3):327-332.
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  • (4 other versions)Language, Truth and Logic.[author unknown] - 1937 - Erkenntnis 7 (1):123-125.
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