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  1. Developing a Religiously Grounded Business Ethics.Moses L. Pava - 1998 - Business Ethics Quarterly 8 (1):65-83.
    The specific purpose of this introductory paper is to explicitly introduce readers to some of the important Biblical, Talmudic, andpost-Talmudic texts which deal with business ethics. As the discussion will show, Judaism’s traditional texts treat an amazing variety of issues emphasizing responsibilities in the business context. These texts are both legalistic and aspirational in character. The theme of this study is that an authentic Jewish business ethics needs to grow out of an understanding of the needs of modern, complex economies (...)
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  • The intent to deceive.Roderick M. Chisholm & Thomas D. Feehan - 1977 - Journal of Philosophy 74 (3):143-159.
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  • Ethics and the Conduct of Business.John R. Boatright - 1994 - Journal of Business Ethics 13 (6):446-454.
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  • (1 other version)Ethical Theory and Business.Tom L. Beauchamp & Norman E. Bowie - 1981 - Ethics 91 (3):525-530.
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  • Morality and the Ideal of Rationality in Formal Organizations.John Ladd - 1970 - The Monist 54 (4):488-516.
    The purpose of this paper is to explore some of the moral problems that arise out of the interrelationships between individuals and formal organizations in our society. In particular, I shall be concerned with the moral implications of the so-called ideal of rationality of formal organizations with regard to, on the one hand, the obligations of individuals both inside and outside an organization to that organization and, on the other hand, the moral responsibilities of organizations to individuals and to the (...)
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  • Morality in Practice: Dees, Crampton, and Brer Rabbit On a Problem of Applied Ethics.John R. Boatright - 1992 - Business Ethics Quarterly 2 (1):63-73.
    In their article, “Shrewd Bargaining on the Moral Frontier,” J. Gregory Dees and Peter C. Crampton challenge us with a puzzle about deception in bargaining. How can the practice of misleading others about our settlement preferences—the terms on which we are willing to come to an agreement —possibly be justified? On any standard ethical theory, they claim, Brer Rabbit's trick of professing fear of the briar patch in order to avoid being eaten by the fox would seem to be wrong, (...)
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  • Perks, pilferage, and the fiddle: The historical structure of invisible wages. [REVIEW]Jason Ditton - 1977 - Theory and Society 4 (1):39-71.
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