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  1. Omniscience, Immutability, and the Divine Mode of Knowing.Thomas D. Sullivan - 1991 - Faith and Philosophy 8 (1):21-35.
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  • Omniscience and immutability.Norman Kretzmann - 1966 - Journal of Philosophy 63 (14):409-421.
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  • Against omniscience: The case from essential indexicals.Patrick Grim - 1985 - Noûs 19 (2):151-180.
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  • Omnipotence and other Theological Mistakes.Charles Hartshorne - 1984 - SUNY Press.
    This book presents Hartshorne's philosophical theology briefly, simply, and vividly. Throughout the centuries some of the world's most brilliant philosophers and theologians have held and perpetuated six beliefs that give the word God a meaning untrue to its import in sacred writings or in active religious devotion: God is absolutely perfect and therefore unchangeable 2.omnipotenc 3.omniscienc 4.God's unsympathetic goodness, 5.immortality as a career after death, and 6.revelationble Charles Hartshorne deals with these six theological mistakes from the standpoint of his process (...)
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  • The Creative Suffering of God.Paul S. Fiddes - 1988 - Oxford University Press UK.
    The theme that God suffers with his world has become a familiar one in recent years, but a careful examination is needed of what it means to talk about the suffering of God, avoiding the danger of a merely sentimental belief. This book offers a consistent way of thinking about a God who suffers supremely and yet is still the kind of God to whom the Christian tradition has witnessed, and also about a God who suffers universally and yet is (...)
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  • Does Omniscience Imply Foreknowledge?Donald Wayne Viney - 1989 - Process Studies 18 (1):30-37.
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  • Creative Synthesis and Philosophic Method.Charles Hartshorne - 1970 - Religious Studies 7 (3):265-266.
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  • Whitehead's philosophy; selected essays, 1935-1970.Charles Hartshorne - 1972 - Lincoln,: University of Nebraska Press.
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  • (1 other version)Rational Theology and the Creativity of God.Keith Ward - 1983 - Philosophy 58 (224):272-273.
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  • God, Passibility and Corporeality.Marcel Sarot - 1994 - Religious Studies 30 (2):250-252.
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