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Logical luck

Philosophical Quarterly 48 (192):319-334 (1998)

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  1. (2 other versions)Individualism and the mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
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  • Truth and other enigmas.Michael Dummett - 1978 - Cambridge: Harvard University Press.
    A collection of all but two of the author's philosophical essays and lectures originally published or presented before August 1976.
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  • Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50 (1):115-152.
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  • Quantifiers and propositional attitudes.Willard van Orman Quine - 1955 - Journal of Philosophy 53 (5):177-187.
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  • (2 other versions)Individualism and the Mental.Tyler Burge - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • Ludwig Wittgenstein: The Duty of Genius.Ray Monk - 1990 - New York: Maxwell Macmillan International.
    Ludwig Wittgenstein is perhaps the greatest philosopher of the twentieth century, and certainly one of the most original in the entire Western tradition. Given the inaccessibility of his work, it is remarkable that he has inspired poems, paintings, films, musical compositions, titles of books -- and even novels. In his splendid biography, Ray Monk has made this very compelling human being come alive in a way that perfectly explains the fascination he has evoked. Wittgenstein's life was one of great moral (...)
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  • Frege.Michael Dummett - 1975 - Teorema: International Journal of Philosophy 5 (2):149-188.
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  • Intellectual norms and foundations of mind.Tyler Burge - 1986 - Journal of Philosophy 83 (December):697-720.
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  • A puzzle about belief.Saul Aron Kripke - 1979 - In A. Margalit (ed.), Meaning and Use. Reidel. pp. 239--83.
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  • The Transparency of Mental Content.Paul A. Boghossian - 1994 - Philosophical Perspectives 8:33-50.
    I believe that the notion of epistemic transparency does play an important role in our ordinary conception of mental content and I want to say what that role is. Unfortunately, the task is a large one; here I am able only to begin on its outline. I shall proceed somewhat indirectly, beginning with a discussion of externalist conceptions of mental content. I shall show that such conceptions violate epistemic transparency to an extent that has not been fully appreciated. Subsequently, I (...)
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  • Unknowable Obligations.Roy Sorensen - 1995 - Utilitas 7 (2):247-271.
    You face two buttons. Pushing one will destroy Greensboro. Pushing the other will save it. There is no way for you to know which button saves and which destroys. What ought you to do? Answer: You ought to make the correct guess and push the button that saves Greensboro. Second question: Do you have an obligation to push the correct button?
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  • The Logical Conscience.Jonathan Dancy - 1977 - Analysis 37 (2):81 - 84.
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