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  1. Mind in Life: Biology, Phenomenology, and the Sciences of Mind.Evan Thompson - 2007 - Cambridge, Mass.: Harvard University Press.
    The question has long confounded philosophers and scientists, and it is this so-called explanatory gap between biological life and consciousness that Evan ...
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  • Phenomenology of Perception.Maurice Merleau-Ponty - 1962 - New York: Routledge. Edited by Donald A. Landes.
    Challenging and rewarding in equal measure, _Phenomenology of Perception_ is Merleau-Ponty's most famous work. Impressive in both scope and imagination, it uses the example of perception to return the _body_ to the forefront of philosophy for the first time since Plato. Drawing on case studies such as brain-damaged patients from the First World War, Merleau-Ponty brilliantly shows how the body plays a crucial role not only in perception but in speech, sexuality and our relation to others. Perhaps above all, Merleau-Ponty's (...)
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  • Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  • (1 other version)The Phenomenological Mind.Shaun Gallagher & Dan Zahavi - 2008 - New York, NY: Routledge. Edited by Dan Zahavi.
    _The Phenomenological Mind_ is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: • what is phenomenology? • naturalizing phenomenology and the cognitive sciences • phenomenology and consciousness • consciousness and self-consciousness • time and consciousness • intentionality • the embodied mind • action • knowledge of other minds • situated and extended minds • phenomenology and personal identity. This second edition includes a new preface, and revised (...)
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  • Phenomenology of Perception.Aron Gurwitsch, M. Merleau-Ponty & Colin Smith - 1964 - Philosophical Review 73 (3):417.
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  • (2 other versions)Sein und Zeit.Martin Heidegger - 1927 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
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  • Philosophical conceptions of the self: implications for cognitive science.Shaun Gallagher - 2000 - Trends in Cognitive Sciences 4 (1):14-21.
    Although philosophical approaches to the self are diverse, several of them are relevant to cognitive science. First, the notion of a 'minimal self', a self devoid of temporal extension, is clarified by distinguishing between a sense of agency and a sense of ownership for action. To the extent that these senses are subject to failure in pathologies like schizophrenia, a neuropsychological model of schizophrenia may help to clarify the nature of the minimal self and its neurological underpinnings. Second, there is (...)
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  • Husserl's phenomenology.Dan Zahavi - 2003 - Stanford, Calif.: Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  • Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Human Studies 30 (3):269-273.
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  • Ecology of the Brain: The Phenomenology and Biology of the Embodied Mind.Thomas Fuchs - 2017 - Oxford, United Kingdom: Oxford University Press.
    Present day neuroscience places the brain at the centre of study. But what if researchers viewed the brain not as the foundation of life, rather as a mediating organ? Ecology of the Brain addresses this very question. It considers the human body as a collective, a living being which uses the brain to mediate interactions.
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  • Formalism in ethics and non-formal ethics of values.Max Scheler - 1973 - Evanston,: Northwestern University Press.
    Introductory Remarks IN A MAJOR WORK planned for the near future I will attempt to develop a non-formal ethics of Values on the broadest possible basis of ...
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  • Experiences of Depression: A Study in Phenomenology.Matthew Ratcliffe - 2014 - Oxford University Press.
    Experiences of Depression is a philosophical exploration of what it is like to be depressed. In this important new book, Matthew Ratcliffe develops a detailed account of depression experiences by drawing on work in phenomenology, philosophy of mind and psychology, and several other disciplines.
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  • (2 other versions)Sein und Zeit.Martin Heidegger - 1929 - Mind 38 (151):355-370.
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  • Temporality and psychopathology.Thomas Fuchs - 2013 - Phenomenology and the Cognitive Sciences 12 (1):75-104.
    The paper first introduces the concept of implicit and explicit temporality, referring to time as pre-reflectively lived vs. consciously experienced. Implicit time is based on the constitutive synthesis of inner time consciousness on the one hand, and on the conative–affective dynamics of life on the other hand. Explicit time results from an interruption or negation of implicit time and unfolds itself in the dimensions of present, past and future. It is further shown that temporality, embodiment and intersubjectivity are closely connected: (...)
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  • Emotions and Personhood: Exploring Fragility - Making Sense of Vulnerability.Giovanni Stanghellini & René Rosfort - 2013 - Oxford University Press.
    Emotions and personhood are important notions within the field of mental health care. How they are related is less evident. This book provides a framework for understanding the important and complex relationship between our emotional wellbeing and our sense of self, drawing on psychopathology, philosophy, and phenomenology.
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  • Corporealized and disembodied minds: A phenomenological view of the body in melancholia and schizophrenia.Thomas Fuchs - 2005 - Philosophy, Psychiatry, and Psychology 12 (2):95-107.
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  • Gesamtausgabe Abt. 1 Veröffentlichte Schriften Bd. 2. Sein und Zeit.: Mit den Randbemerkungen aus dem Handexemplar des Autors im Anhang.Martin Heidegger (ed.) - 1977 - Halle a.: Walter de Gruyter.
    »Selten hat in den neueren Jahrhunderten ein philosophischer Erstling so durchgeschlagen und einen so unverrückbaren Platz unter den >großenHans Georg Gadamer in DIE ZEIT Nr. 47 vom 19.11.1982.
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  • Varieties of Temporal Experience in Depression.Matthew Ratcliffe - 2012 - Journal of Medicine and Philosophy 37 (2):114-138.
    People with depression often report alterations in their experience of time, a common complaint being that time has slowed down or stopped. In this paper, I argue that depression can involve a range of qualitatively different changes in the structure of temporal experience, some of which I proceed to describe. In addition, I suggest that current diagnostic categories such as "major depression" are insensitive to the differences between these changes. I conclude by briefly considering whether the kinds of temporal experience (...)
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  • Phenomenology and Dimensional Approaches to Psychiatric Research and Classification.Anthony Vincent Fernandez - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):65-75.
    Contemporary psychiatry finds itself in the midst of a crisis of classification. The developments begun in the 1980s—with the third edition of the Diagnostic and Statistical Manual of Mental Disorders —successfully increased inter-rater reliability. However, these developments have done little to increase the predictive validity of our categories of disorder. A diagnosis based on DSM categories and criteria often fails to accurately anticipate course of illness or treatment response. In addition, there is little evidence that the DSM categories link up (...)
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  • Implicit and Explicit Temporality.Thomas Fuchs - 2005 - Philosophy, Psychiatry, and Psychology 12 (3):195-198.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 12.3 (2005) 195-198 [Access article in PDF] Implicit and Explicit Temporality Thomas Fuchs Keywords implicit/explicit temporality, embodiment, intersubjectivity, desynchronization, melancholia, schizophrenia Since Minkowski (1970), Strauss (1966), v. Gebsattel (1954), and Tellenbach (1980), temporality has been a main subject of phenomenological psychiatry. Drawing on philosophical concepts of Bergson, Husserl, and Heidegger, these authors have analyzed psychopathologic deviations of time experience, mainly from an individual point of (...)
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  • Disturbances of time consciousness from a phenomenological and neuroscientific perspective.Kai Vogeley & Christian Kupke - 2006 - Schizophrenia Bulletin 33 (1):157-165.
    The subjective experience of time is a fundamental constituent of human consciousness and can be disturbed under conditions of mental disorders such as schizophrenia or affective disorders. Besides the scientific domain of psychiatry, time consciousness is a topic that has been extensively studied both by theoretical philosophy and cognitive neuroscience. It can be shown that both approaches exemplified by the philosophical analysis of time consciousness and the neuroscientific theory of cross-temporal contingencies as the neurophysiological basis of human consciousness implemented in (...)
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  • (1 other version)Temporal experience in anxiety: embodiment, selfhood, and the collapse of meaning.Kevin Aho - 2020 - Phenomenology and the Cognitive Sciences 19 (2):259-270.
    This essay explores the unique temporal experience in anxiety. Drawing on first-person accounts as well as examples from literature, I attempt to show how anxiety not only disrupts our physiological and cognitive timing but also disturbs the embodied rhythms of everyday social life. The primary goal, however, is to articulate the extent to which human existence itself is a temporally structured event and to identity the ways that anxiety disrupts this structure. Using Martin Heidegger’s account of human existence as a (...)
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  • Space, Time, and Atmosphere A Comparative Phenomenology of Melancholia, Mania, and Schizophrenia, Part II.Louis Sass & E. Pienkos - 2013 - Journal of Consciousness Studies 20 (7-8):131-152.
    This paper offers a comparative study of abnormalities in the experience of space, time, and general atmosphere in three psychiatric conditions: schizophrenia, melancholia, and mania. It is a companion piece to our previous article entitled 'Varieties of Self- Experience'; here we focus on experiences of the world rather than of the self. As before, we are especially interested in similarities but also in some subtle distinctions in the forms of subjectivity associated with these three conditions. As before, we survey phenomenologicallyoriented (...)
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  • (1 other version)Addiction as temporal disruption: interoception, self, meaning.Ryan Kemp - 2020 - Phenomenology and the Cognitive Sciences 19 (2):305-319.
    Addiction remains a challenging disorder, both to treat and to conceptualise. While the temporal dimension of addiction has been noted before, here the aim is to ground this understanding in a coherent phenomenological-neuroscience framework. Addiction is partly understood as drawing the subject into a predominantly “now” orientated existence, with the future closed or experienced as extremely distant. Another feature of this temporal structuring is that past experiences, which are crucial in advancing intentionally forward, are experienced in addiction as a void. (...)
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  • (1 other version)Temporal experience in anxiety: embodiment, selfhood, and the collapse of meaning.Kevin Aho - 2018 - Phenomenology and the Cognitive Sciences:1-12.
    This essay explores the unique temporal experience in anxiety. Drawing on first-person accounts as well as examples from literature, I attempt to show how anxiety not only disrupts our physiological and cognitive timing but also disturbs the embodied rhythms of everyday social life. The primary goal, however, is to articulate the extent to which human existence itself is a temporally structured event and to identity the ways that anxiety disrupts this structure. Using Martin Heidegger’s account of human existence as a (...)
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  • Do antidepressants affect the self? A phenomenological approach.Fredrik Svenaeus - 2007 - Medicine, Health Care and Philosophy 10 (2):153-166.
    In this paper, I explore the questions of how and to what extent new antidepressants (selective serotonin-reuptake inhibitors, or SSRIs) could possibly affect the self. I do this by way of a phenomenological approach, using the works of Martin Heidegger and Thomas Fuchs to analyze the roles of attunement and embodiment in normal and abnormal ways of being-in-the-world. The nature of depression and anxiety disorders — the diagnoses for which treatment with antidepressants is most commonly indicated — is also explored (...)
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  • Depression, Emotion and the Self: Philosophical and Interdisciplinary Perspectives.Matthew Ratcliffe & Achim Stephan (eds.) - 2014 - Imprint Academic.
    This volume addresses the question of what it is like to be depressed. Despite the vast amount of research that has been conducted into the causes and treatment of depression, the experience of depression remains poorly understood. Indeed, many depression memoirs state that the experience is impossible for others to understand. However, it is at least clear that changes in emotion, mood, and bodily feeling are central to all forms of depression, and these are the book's principal focus. In recent (...)
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  • Disturbed Experience of Time in Depression—Evidence from Content Analysis.David H. V. Vogel, Katharina Krämer, Theresa Schoofs, Christian Kupke & Kai Vogeley - 2018 - Frontiers in Human Neuroscience 12.
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  • (1 other version)Addiction as temporal disruption: interoception, self, meaning.Ryan Kemp - 2018 - Phenomenology and the Cognitive Sciences:1-15.
    Addiction remains a challenging disorder, both to treat and to conceptualise. While the temporal dimension of addiction has been noted before, here the aim is to ground this understanding in a coherent phenomenological-neuroscience framework. Addiction is partly understood as drawing the subject into a predominantly “now” orientated existence, with the future closed or experienced as extremely distant. Another feature of this temporal structuring is that past experiences, which are crucial in advancing intentionally forward, are experienced in addiction as a void. (...)
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  • (1 other version)Temporal experience in mania.Marcin Moskalewicz & Michael A. Schwartz - 2020 - Phenomenology and the Cognitive Sciences 19 (2):291-304.
    The paper examines both the phenomenology of the manic self as well as critical aspects of manic neurobiology, focusing, with respect to both domains, on manic temporality. We argue that the distortions of lived time in mania exceed mere acceleration and are fundamental for manic affectivity. Mania involves radical acceleration and radical asynchronicity, which result in an instantaneous existence. People with mania rebel against the facticity of reality and suffer from an existential leap towards the future, in which the self (...)
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  • Toward a unified view of time: Erwin W. Straus’ phenomenological psychopathology of temporal experience.Marcin Moskalewicz - 2018 - Phenomenology and the Cognitive Sciences 17 (1):65-80.
    The article covers Erwin W. Straus’ views on the problem of time and temporal experience in the context of psychopathology. Beside Straus’ published scholarship, including his papers dealing exclusively with the subject of time, the sources utilized in this essay comprise several of Straus’ unpublished manuscripts on temporality, with the primary focus on the 1952 manuscript Temporal Horizons, which is discussed in greater detail and subsequently published for the first time in this journal. In the first part of the article, (...)
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  • Borderline Depression A Desperate Vitality.Giovanni Stanghellini & René Rosfort - 2013 - Journal of Consciousness Studies 20 (7-8):7-8.
    Persons with borderline personality disorder are often described as affected by extreme emotional fluctuations and by the sudden emergence of uncontrollable and disproportionate emotional reactions. Borderline persons frequently experience their own self as dim and fuzzy, are deprived of a stable sense of identity and unable to be steadily involved in a given life project. We will interpret these typical features as fluctuations between a clearly normative emotion such as anger and the more diffuse and confusing background of bad moods (...)
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  • (1 other version)Temporal experience in mania.Marcin Moskalewicz & Michael A. Schwartz - 2018 - Phenomenology and the Cognitive Sciences:1-14.
    The paper examines both the phenomenology of the manic self as well as critical aspects of manic neurobiology, focusing, with respect to both domains, on manic temporality. We argue that the distortions of lived time in mania exceed mere acceleration and are fundamental for manic affectivity. Mania involves radical acceleration and radical asynchronicity, which result in an instantaneous existence. People with mania rebel against the facticity of reality and suffer from an existential leap towards the future, in which the self (...)
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  • Temporal Delusion: 'Duality' Accounts of Time and Double Orientation to Reality in Depressive Psychosis.M. Moskalewicz - 2018 - Journal of Consciousness Studies 25 (9-10):163-183.
    This paper argues that 'duality' accounts of time, as exemplified by Henri Bergson's, Edmund Husserl's, and John McTaggart's ideas, parallel the decomposition of temporal experience in depressive psychosis into objective and subjective dimensions of time. The paper also proposes to comprehend the full-fledged depressive temporal delusion, in which the subjective flow of time comes to a standstill, via the idea of a double orientation to reality characteristic of schizophrenic delusions. In the depressive temporal delusion a person claims that time is (...)
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  • Mental perspectives during temporal experience in posttraumatic stress disorder.Kurt Stocker - 2020 - Phenomenology and the Cognitive Sciences 19 (2):321-334.
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  • How to Link Brain and Experience? Spatiotemporal Psychopathology of the Lived Body.Georg Northoff & Giovanni Stanghellini - 2016 - Frontiers in Human Neuroscience 10.
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  • On the manic mode of being-in-the-world.L. Binswanger - 1964 - In Erwin W. Straus (ed.), Phenomenology: pure and applied. Pittsburgh,: Duquesne University Press. pp. 127--141.
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  • Clarifying a Dimensional Approach to Phenomenological Psychopathology.Anthony Vincent Fernandez - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):81-85.
    Somogy Varga's criticisms and questions provide me with a welcome opportunity to clarify some key elements of my proposal. First, I briefly summarize my motivation and original proposal for a phenomenological–dimensional research program. Second, I address Varga's two challenges. Each challenge highlights an element of my proposal that was underdeveloped in the original article. I therefore provide a brief clarification of my proposal before responding directly to Varga's two challenges.My proposal is to shift phenomenological psychopathology toward a broadly dimensional, rather (...)
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  • Perceiving Time: A psychological investigation with men and women.T. J. Cottle - 1976
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  • Abnormal time experiences in persons with feeding and eating disorder: a naturalistic explorative study.Giovanni Stanghellini & Milena Mancini - 2019 - Phenomenology and the Cognitive Sciences 18 (4):759-773.
    To provide a qualitative analysis of abnormal temporal experiences of persons affected by feeding and eating disorders. This is a naturalistic explorative study on a group of 27 patients affected by FED interviewed over a two-year period in a clinical/psychotherapeutic setting. Clinical files were analysed by means of Consensual Qualitative Research. Twenty-one out of twenty-seven patients affected by FED reported at least one ATE. The main categories identified are 1) Irruption of disturbing bodily experiences ; 2) Anxiety for the passing (...)
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  • New York.D. M. Robinson - 1921 - Classical Weekly 15:48.
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  • Disrupted Continuity of Subjective Time in the Milliseconds Range in the Self-Distrubances of Schizophrenia: Convergence of Experimental, Phenomenological, and Predictive Coding Accounts.A. Giersch & A. Mishara - 2017 - Journal of Consciousness Studies 24 (3-4):62-87.
    The impression of time continuity is a pervasive and given property of our subjective life. However, it appears to be compromised in patients with schizophrenia who experience what has been labelled 'self-disturbances'. We propose that the gaps in the continuity of self-experience in schizophrenia reflect disruption of non-conscious levels of temporal processing and indicate how this view is supported by experimental, phenomenological, and predictive coding approaches. Both experimental data and the phenomenology of time support the same surprising findings, i.e. the (...)
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  • 12 Space and time for the manic person.Francisco Alonso-Fernandez - 1982 - In A. J. J. de Koning & F. A. Jenner (eds.), Phenomenology and psychiatry. New York: Grune & Stratton.
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