One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...) translation by J. M. D. Meiklejohn offers a simple and direct rendering of Kant's work that is suitable for readers at all levels. (shrink)

Analytic philosophy has become the dominant philosophical tradition in the English-speaking world. This book illuminates that tradition through a historical examination of a crucial period in its formation: the rejection of Idealism by Bertrand Russell and G.E. Moore at the beginning of the twentieth century, and the subsequent development of Russell's thought in the period before the First World War.

Most of the major schools of contemporary philosophy, from Marxism to Existentialism, are reactions to Hegelianism and all, if they are to be understood, require some understanding of Hegel's Logic. From its first appearance in 1812, this work has been recognized by both admirers and detractors alike as being the absolute foundation of Hegel's system.

v. 1. Introduction and the concept of religion -- v. 2. Determinate religion -- v. 3. The consummate religion.

This edition contains the Critique of Aesthetic Judgement and Critique of Teleological Judgement. The introductions and notes that accompanied the translations in the original two volumes have now been dropped in order to make the translations available in a single volume.

Based mainly on unpublished papers this is the first detailed study of the early, neo-Hegelian period of Bertrand Russell's career. It covers his philosophical education at Cambridge, his conversion to neo-Hegelianism, his ambitious plans for a neo-Hegelian dialectic of the sciences and the problems which ultimately led him to reject it.

Andrew Bowie's book is the first introduction in English to present F W J Schelling as a major European philospher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. Dr Bowie traces how central ideas and conceptual strategies in the work of philosophers as diverse as Nietzsche, Heidegger, Derrida and Davidson relate closely to Schelling's often misunderstood philosophy (...) and focuses on Schelling's work as an alternative to, and critique of aspects of Hegel's thinking. (shrink)

Hegel is one of the most often cited and least read of all major philosophers. He is alternately regarded as the best and the worst that philosophy has produced. Nobody, however, disputes his influence. In Hegel's Dialectic, Terry Pinkard offers a new interpretation of Hegel's program that assesses his conception of the role of philosophy, his method, and some of the specific theses that he defended. Hegel's dialectic is interpreted as offering explanations of the possibility of basic categories. Pinkard argues (...) that the traditional standard reading of Hegel as the esoteric metaphysician of Absolute Spirit overlooks major elements of his thought. In presenting this alternative reading of Hegel, Pinkard offers a new understanding of the role of history in Hegel's thought and a new perspective on his moral and political thought. Departing from the tradition of explicating Hegel exclusively in Hegelian terms, Pinkard discusses the much disputed philosopher in a way that is accessible and appealing to both analytic and non-analytic philosophers. Hegel's Dialectic is not just an interpretation of Hegel's thought: it is also a reconstruction and defense of Hegel's philosophy as having something of importance to say to late twentieth-century philosophers. (shrink)

This is a much-needed reissue of the standard English translation of Hegel's Philosophy of Nature, originally published in 1970. The Philosophy of Nature is the second part of Hegel's Encyclopaedia of the Philosophical Sciences, all of which is now available in English from OUP (Part I being his Logic, Part III being his Philosophy of Mind). Hegel's aim in this work is to interpret the varied phenomena of Nature from the standpoint of a dialectical logic. Those who still think of (...) Hegel as a merely a priori philosopher will here find abundant evidence that he was keenly interested in and very well informed about empirical science. The Philosophy of Nature is integral to his philosophical system and deserves the most serious attention. Students and scholars of Hegel and the history of European philosophy will welcome the availability of this important text, which also includes a translation of Hegel's Zusatze or lecture notes. (shrink)

This book, written by the eminent Kierkegaard scholar Niels Thulstrup, provides the first comprehensive treatment of this issue. Presented here in translation from the Danish, the work makes available materials that heretofore have been nearly inaccessible to most American scholars and to many Europeans as well. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of (...) these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. (shrink)

Includes an Introduction and selected bibliography.

In this important contribution to the revived interest in McTaggart's philosophy, Professor Geach clearly expounds the main lines of his metaphysical thought. McTaggart has produced some immensely interesting and significant arguments; in particular, his rigorous reasoning against the trustworthiness of sense perception and the reality of time deserves serious consideration. McTaggart presents his mystical vision of love--the element of our experience that brings us closest to absolute reality--with lucidity and deep conviction. This study will make stimulating reading for all students (...) of philosophy and religion. (shrink)

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

This is a translation of a work increasingly recognized as one of the most important & innovative contributions to the history of philosophy in recent times. Kohnke's account of the impact of the amorphous movement known as neo-Kantianism combines statistical analysis of the actual courses taught at German universities with broader speculation on the political & social tastes of the thinkers discussed. A major contribution to the intellectual history of the nineteenth century, Kohnke's book has profound implications for the way (...) in which the history of philosophy is pursued. Lewis White Beck, the dean of American scholars in this field, has provided a foreword to R. J. Hollingdale's lucid translation, & the whole is likely to have an impact well beyond specialists in nineteenth-century German thought. (shrink)

What I think remains sustainable and valid in Hegel's thought is the attempt to regard the ongoing crisis of reason as itself constitutive of self-consciousness. |s Revue Internationale de Philosophie |d 01/10/1996.

What is the nature of dialectic according to Hegel? And what is achieved by its means? These are the main questions that John McTaggart seeks to answer in this work, first published in 1896. At the beginning of the twentieth century, the Cambridge-educated philosopher and fellow of Trinity College enjoyed a prominent position within the circle of idealist philosophers, and was regarded as one of England's leading Hegel scholars. Although a proponent of the German philosopher's dialectical thinking in general, McTaggart (...) was not uncritical of Hegel's philosophy and objected to his application of abstract thought. In this work, McTaggart not only gives the reader a thorough introduction to Hegel's understanding of the dialectic method but also exposes a number of points on which he considers Hegel's teaching to be inaccurate: one of these is Hegel's insistence that evil is merely a delusion. (shrink)

Deals with the initial phase of the reaction, by Moore and Russell, against Idealism. In opposition to that view, they developed an extreme form of realism, which the author calls ‘Platonic Atomism’. The idea of a ‘proposition’ is fundamental for this view. Truth is undefinable, and facts are merely those propositions that happen to be true. Among the most important works here are Moore's ‘Nature of Judgement’ and Russell's 1901 book on Leibniz; the same metaphysical view underlies Moore's Principia Ethica.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

This book offers a reassessment of the political philosophy of the British Idealists, a group of once influential and now neglected nineteenth-century Hegelian philosophers, whose work has been much misunderstood. Peter Nicholson focuses on F. H. Bradley's idea of morality and moral philosophy; T. H. Green's theory of the Common Good, of the social nature of rights, of freedom, and of state interference; and Bernard Bosanquet's notorious theory of the General Will. By examining the arguments offered by the Idealists and (...) by their critics the author is able to penetrate the deep layers of hostile comment laid down by several generations of later writers and to show that these ideas, once properly understood, are not only defensible but interesting and important. (shrink)

"Dare to be wise."--Mysticism.--Personality.--The individualism of value.--The unreality of time.--The relation of time and eternity.--The meaning of causality.--Propositions applicable to themselves.--Introduction to the study of philosophy.--The further determination of the absolute.--An ontological idealism.