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  1. (1 other version)Les Passions de L’Ame.René Descartes - 2010 - Vrin.
    Dernier ouvrage publie par Descartes, le Traite des Passions de l'ame (1649) est le fruit de toute sa philosophie. Ce traite, qui s'appuie sur un resume de la biologie cartesienne, s'oriente vers une medecine concrete des affections psycho-physiologiques et s'epanouit en une apologie de la generosite. Aux observations scientifiques, Descartes ne dedaigne pas d'adjoindre des notations psychologiques dont la finesse evoque parfois ces maximes qui fleurissaient dans les salons au XVIIe siecle. Ainsi l'ampleur des conclusions scientifiques, morales et metaphysiques, sources (...)
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  • (1 other version)“Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93-114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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  • The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra Bergoffen - 1996 - State University of New York Press.
    Challenges Beauvoir's self-portrait and argues that she was a philosopher in her own right.
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  • Das leibliche Selbst. Vorlesungen zur Phänomenologie des Leibes.Bernhard Waldenfels - 2000 - Frankfurt am Main: Suhrkamp. Edited by Regula Giuliani.
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  • (1 other version)“Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93 - 114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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  • Feminist morality: transforming culture, society, and politics.Virginia Held - 1993 - Chicago: University of Chicago Press.
    How is feminism changing the way women and men think, feel, and act? Virginia Held explores how feminist theory is changing contemporary views of moral choice. She proposes a comprehensive philosophy of feminist ethics, arguing persuasively for reconceptualizations of the self of relations between the self and others and of images of birth and death, nurturing and violence. Held shows how social, political, and cultural institutions have traditionally been founded upon masculine ideals of morality. She then identifies a distinct feminist (...)
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  • (2 other versions)Situating the self: gender, community, and postmodernism in contemporary ethics.Seyla Benhabib - 1992 - New York: Routledge.
    Situating the Self is a decisive intervention into debates concerning modernity, postmodernity, ehtics, and the self. It will be of interest to all concerned with critical theory or contemporary ethics.
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  • (1 other version)Maternal thinking: towards a politics of peace.Sara Ruddick - 1989 - London: The Women's Press.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • (1 other version)Ideas pertaining to a pure phenomenology and to a phenomenological philosophy.Edmund Husserl - 1980 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Boston.
    the Logische Untersuchungen,l phenomenology has been conceived as a substratum of empirical psychology, as a sphere comprising "imma nental" descriptions of psychical mental processes, a sphere compris ing descriptions that - so the immanence in question is understood - are strictly confined within the bounds of internal experience. It 2 would seem that my protest against this conception has been oflittle avail; and the added explanations, which sharply pinpointed at least some chief points of difference, either have not been understood (...)
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  • (3 other versions)Feminist Philosophy.Linda L. McAlister - 2005 - Hypatia 20 (2):193-194.
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  • (2 other versions)The Phenomenal Woman: Feminist Metaphysics and the Pattern of Identity.Andrea Tschemplik - 2004 - Hypatia 19 (2):157-160.
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  • The Visible and the Invisible: Followed by Working Notes.Maurice Merleau-Ponty - 1968 - Evanston [Ill.]: Northwestern University Press. Edited by Claude Lefort.
    This book contains the unfinished manuscript and working notes of the book Merleau-Ponty was writing when he died.
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  • Maternal Thinking: Toward a Politics of Peace.Sara Ruddick & Patricia Hill Collins - 1994 - Hypatia 9 (2):188-198.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • Susan Bordo. Unbearable Weight: Feminism, Western Culture, and the Body. Berkeley, University of California Press, 1993. - Judith Butler. Bodies That Matter: On the Discursive Limits of Sex. New York, Routledge, 1993.Susan Hekman - 1995 - Hypatia 10 (4):151-157.
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  • (1 other version)Feminist Philosophy.Herta Nagl-Docekal - 2004 - Boulder, Colorado: Westview Press.
    Are we in a post-feminist era? Has the term, feminist, grown out of its resisted stance? What from today's standpoint is an appropriate concept of feminist philosophy? And is it not the case that all people thinking democratically must share its central concern? In Feminist Philosophy , internationally acclaimed philosopher Herta Nagl-Docekal discusses and critiques the theories of today. Her study ranges across philosophical anthropology, aesthetics, philosophy of science, the critique of reason, political theory, and philosophy of law. Feminist Philosophy (...)
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  • (1 other version)The phenomenal woman: feminist metaphysics and the patterns of identity.Christine Battersby - 1998 - New York: Routledge.
    Christine Battersby rethinks questions of embodiment, essence, sameness and difference, self and "other", patriarchy and power. Using analyses of Kant, Adorno, Irigaray, Butler, Kierkegaard and Deleuze, she challenges those who argue that a feminist metaphysics is a a contradiction in terms. This book explores place for a metaphysics of fluidity in the current debates concerning postmodernism, feminism and identity politics.
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  • (1 other version)Otherwise Than Being, or, Beyond Essence.Emmanuel Lévinas - 1974 - Pittsburgh, Pa.: Duquesne University Press.
    A sequel to Levinas's Totality and Infinity, this work is generally considered Levinas's most important contribution to the contemporary debate surrounding the closure of metaphysical discourse, much commented upon by Jacques Derrida. This work contains a fundamentally original theory of the ethical relationship and describes the face-to-face relationship, sensibility, responsibility and speech. Renowned Levinas scholar Richard A. Cohen has contributed a new foreword to this edition of Otherwise than Being, which is also the first time the work is available in (...)
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  • (2 other versions)Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics.Seyla Benhabib - 1992 - New York: Polity.
    Focusing on contemporary debates in moral and political theory, Situating the Self argues that a non-relative ethics, binding on us in virtue of out humanity, is still a philosophically viable project. This intersting new book should be read by all those concerned with the problems of critical theory, the analysis of modernity, and contemporary ethics, as well as students and professionals in philosophy, sociology and political science.
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  • Luce Irigaray: philosophy in the feminine.Margaret Whitford - 1991 - New York: Routledge.
    Margaret Whitford's study provides the ideal introduction to Irigaray's thought, offering a sustained interpretation of her whole corpus, including previously untranslated French texts. Whitford suggests that Irigaray's work should be seen as "philosophy in the feminine," actively opposing the complicity of philosophy with other social practices which exclude or marginalize women.
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  • (1 other version)Reflections on Feminist Merleau-Ponty Skepticism.Silvia Stoller - 2000 - Hypatia 15 (1):175-182.
    Shannon Sullivan's critique of Merleau-Ponty's Phenomenology of Perception is based on the argument that, due to his concept of the “anonymous body,” his theory of intersubjectivity omits the particularities of bodies, such as gender. I argue that Merleau-Ponty's “anonymous body” is not in fact “neutral” as Sullivan suggests, and moreover that he does not ignore differences but rather provides us with the idea of difference as a process of differentiation. Additionally, I argue that Sullivan's concept of “hypothetical construction,” which is (...)
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  • Ethics of Eros: Irigaray's Re-Writing of the Philosophers.Tina Chanter - 1994 - New York: Routledge.
    ____Ethics of Eros__ sheds light on contemporary feminist discourse by questioning the basic distinctions and categories in feminist theory. Tina Chanter uses the work of Luce Irigaray as the focus for a critique of French and Anglo-American feminism as it is articulated in the debate over essentialism. While these two branches of feminism represent opposing views, Chanter advocates a productive exchange between the two.
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  • Engaging with Irigaray: Feminist Philosophy and Modern European Thought.Carolyn Burke, Naomi Schor & Margaret Whitford - 1994 - Columbia University Press.
    The authors of these essays--including Judith Butler, Elizabeth Weed, and Rosi Braidotti--shed new light on the relationship of Irigaray to many of the philosophers she has "romanced," from Aristotle to Deleuze.
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  • Bringing body to theory.Susan Bordo - 1998 - In Donn Welton (ed.), Body and Flesh: A Philosophical Reader. Malden, Mass.: Wiley-Blackwell. pp. 84--97.
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  • Review of Virginia Held: Feminist morality: transforming culture, society, and politics[REVIEW]Claudia Card - 1995 - Ethics 105 (4):938-940.
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  • Phänomenologie in Frankreich.Bernhard Waldenfels - 1985 - Zeitschrift für Philosophische Forschung 39 (2):326-328.
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  • Phanomenologie und Geschlechterdifferenz.S. Stoller & H. Vetter - 1999 - Deutsche Zeitschrift für Philosophie 47 (6):1071-1073.
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  • Thinking life as relation: An interview with Luce Irigaray. [REVIEW]Stephen Pluhacek & Heidi Bostic - 1996 - Man and World 29 (4):343-360.
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  • Otherwise than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1981 - Philosophy and Rhetoric 17 (4):245-246.
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  • Zerbrechliche Lebensformen: Widerstreit - Differenz - Gewalt.Burkhard Liebsch - 2001 - De Gruyter.
    Collection of texts, some previously published.
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  • Nachweise.Burkhard Liebsch - 2001 - In Zerbrechliche Lebensformen: Widerstreit - Differenz - Gewalt. De Gruyter. pp. 397-400.
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  • Emmanuel Lévinas. Denker des Anderen.Wolfgang N. Krewani - 1994 - Tijdschrift Voor Filosofie 56 (1):157-158.
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  • To Be Two.Luce Irigaray - 2001 - Routledge.
    First published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Feminist Morality: Transforming Culture, Society, and Politics.Virginia Held - 1996 - Hypatia 11 (1):155-167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
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  • Elementare Ethik: Altérität, Generativität und Geschlechterverhältnis bei Emmanuel Lévinas.Sabine Gürtler - 2003 - Cahiers d'Études Lévinassiennes 1.
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  • Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics by Seyla Benhabib. [REVIEW]Cheshire Calhoun - 1994 - Journal of Philosophy 91 (8):426-429.
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  • Power, Practice, and the Body.".Susan Bordo - 1998 - In Donn Welton (ed.), Body and Flesh: A Philosophical Reader. Malden, Mass.: Wiley-Blackwell. pp. 45.
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  • The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra B. Bergoffen, Eva Lundgren-Gothlin, Linda Schenk, Karen Vintges & Anne Lavelle - 1998 - Hypatia 13 (3):181-188.
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