This is a welcome reprint of a book that continues to grow in importance.

The problem of temporary intrinsics is the problem of how persisting objects can have different intrinsic properties at different times. The relativizer responds to this problem by replacing ordinary intrinsic properties with relations to times. In this note, I identify and respond to three different objections to the relativizer's proposal, each of which can be traced to the work of David Lewis.

The aim of this book is to argue that issues in metaphysics—in particular issues about the nature of states and causation—will have a significant impact in philosophy of mind. As Steward puts it: “the category of state has been so grossly misunderstood that some theories of mind which are supposed to encompass entities traditionally regarded as falling under the category, e.g., beliefs and desires, cannot so much as be sensibly formulated, once we are clearer about the nature of states”. According (...) to Steward, there are two different approaches to the metaphysics of states: a view according to which states are events, and a view according to which states are facts. Steward says that many discussions in philosophy of mind proceed on the basis of the first view, and thus proceed on what she calls the particularist approach. Steward argues that the particularist approach is mistaken, that states are facts, and that if we would recognize this, many of the problems and positions in philosophy of mind would disappear. (shrink)

The paper considers and opposes the view that processes are best thought of as continuants, to be differentiated from events mainly by way of the fact that the latter, but not the former, are entities with temporal parts. The motivation for the investigation, though, is not so much the defeat of what is, in any case, a rather implausible claim, as the vindication of some of the ideas and intuitions that the claim is made in order to defend — and (...) the grounding of those ideas and intuitions in a more plausible metaphysics than is provided by the continuant view. It is argued that in addition to a distinction between events and processes there is room and need for a third category, that of the individual process, which can be illuminatingly compared with the idea of a substance. Individual processes indeed share important metaphysical features with substantial continuants, but they do not lack temporal parts. Instead, it is argued that individual processes share with substantial continuants an important property I call ‘modal robustness in virtue of form’. The paper explains what this property is, and further suggests that the category of individual process, thus understood, might be of considerable value to the philosophy of action. (shrink)

Persistence through time is like extension through space. A road has spatial parts in the subregions of the region of space it occupies; likewise, an object that exists in time has temporal parts in the various subregions of the total region of time it occupies. This view — known variously as four dimensionalism, the doctrine of temporal parts, and the theory that objects “perdure” — is opposed to “three dimensionalism”, the doctrine that things “endure”, or are “wholly present”.1 I will (...) attempt to resolve this dispute in favor of four dimensionalism by means of a novel argument based on considerations of vagueness. But before argument in this area can be productive, I believe we must become much clearer than is customary about exactly what the dispute is, for the usual ways of formulating the dispute are flawed, especially where three dimensionalism is concerned. (shrink)

A natural picture to have of events and processes is of entities which extend through time and which have temporal parts, just as physical objects extend through space and have spatial parts. While accepting this picture of events, in this paper I want to present an alternative conception of processes as entities which, like physical objects, do not extend in time and do not have temporal parts, but rather persist in time. Processes and events belong to metaphysically distinct categories. Moreover (...) the category of events is not the more basic of the two. (shrink)

What is a temporal part? Most accounts explain it in terms of timeless parthood: a thing's having a part without temporal qualification. Some find this hard to understand, and thus find the view that persisting things have temporal parts--fourdimensionalism--unintelligible. T. Sider offers to help by defining temporal parthood in terms of a thing's having a part at a time. I argue that no such account can capture the notion of a temporal part that figures in orthodox four-dimensionalism: temporal parts must (...) be timeless parts. This enables us to state four-dimensionalism more clearly. (shrink)

Things change. If anything counts as a datum of metaphysics, that does. Change occurs in many ways: it can be accidental or substantial; essential or non-essential; intrinsic or extrinsic; subjective or objective. Changes can be physical, spatial, quantitative, qualitative, natural, artefactual, conceptual, linguistic. Events are arguably best defined as changes in an object or objects. All change is from something and into something, and hence is at least a two-term relation, involving a term from which and a term to which.

Things change. If anything counts as a datum of metaphysics, that does. Change occurs in many ways: it can be accidental or substantial; essential or non-essential; intrinsic or extrinsic; subjective or objective. Changes can be physical, spatial, quantitative, qualitative, natural, artefactual, conceptual, linguistic. Events are arguably best defined as changes in an object or objects. All change is from something and into something, and hence is at least a two-term relation, involving a term from which and a term to which.

The familiar Vendler-Kenny scheme of verb-types, viz., performances (further differentiated by Vedler into accomplishments and achievements), activities, and states, is too narrow in two important respects. First, it is narrow linguistically. It fails to take into account the phenomenon of verb aspect. The trichotomy is not one of verbs as lexical types but of predications. Second, the trichotomy is narrow ontologically. It is a specification in the context of human agency of the more fundamental, topic-neutral trichotomy, event-process-state.The central component in (...) this ontological trichotomy, event, can be sharply differentiated from its two flanking components by adapting a suggestion by Geoffrey N. Leech and others that the contrast between perfective and imperfective aspect in verbs corresponds to the count/mass distinction in the domain of nouns. With the help of two distinctions, of cardinal count adverbials versus frequency adverbials, and of occurrence versus associated occasion, two interrelated criteria for event predication are developed. Accordingly, Mary capsized the boat is an event predication because (a) it is equivalent to There was at least one capsizing of the boat by Mary, or (b) because it admits cardinal count adverbials, e.g., at least once, twice, three times. Ontologically speaking, events are defined as those occurrences that are inherently countable. (shrink)

This text is a translation of an article by British idealist J.E. McTaggart “The Unreality of Time” published in the journal Mind in 1908. Author argues for the unreality of time by employing his typical methods – rejection of reality of contradictory objects, difference between real and existent, etc. This paper became a standard of excellence of McTaggart analytical style and is a classic example of British absolute idealism. The translation was made by Andrey A. Veretennikov.

It has been argued that there is a problem oftemporary intrinsics, the problem of explaininghow it is possible for things to possesssuccessively contrary properties, if a certaintheory about time, ``eternalism'', is true. Inthis paper, I consider whether there really issuch a problem and survey some standardsolutions to it. I argue for one of them, onewhich has been offered by Mark Johnston andPeter van Inwagen, and which I call the``exemplification-solution''''. I consider avariant on that solution offered by E.J. Lowe(and Sally Haslanger), (...) and I argue that thisvariant should be rejected. (shrink)

A solution to the problem of intrinsic change for enduring things should meet three conditions. It should not replace monadic intrinsic properties by relations. It should not replace the having simpliciter of properties by standing in some relation to them. It should not rely on an unexplained notion of having an intrinsic property at a time. Johnston's solution satisfies the first condition at the expense of the second. Haslanger's solution satisfies the first and second at the expense of the third.

Contemporary literature in philosophy of action seems to be divided overthe place of action in the natural causal world. I think that a disagreementabout ontology underlies the division. I argue here that human action isproperly understood only by reference to a category of process or activity,where this is not a category of particulars.

The four main essays in this volume investigate new sectors of the theory of decision, preference, act-characteristics, and action analysis. Herbert A. Simon applies tools developed in the theory of decision-making to the logic of action, and thereby develops a novel concept of heuristic power. Adapting ideas from utility and decision theory, Nicholas Rescher proposes a logic of preference by which conflicting theories proposed by G. H. von Wright, R. M. Chisholm, and others can be systematized. Donald Davidson discusses difficulties (...) in specifying the structure of action sentences to elucidate how their meaning depends on that structure. G. H. von Wright devises a method for describing each “state of the world” that results from an action, in a revision of his own earlier work. Additionally, a study of the logic of norms by Alan Ross Anderson is presented as an appendix, along with an appendix by Rescher outlining the aspects of action. (shrink)

Rowland Stout presents a new philosophical account of human action which is radically and controversially different from all rival theories. He argues that intentional actions are unique among natural phenomena in that they happen because they should happen, and that they are to be explained in terms of objective facts rather than beliefs and intentions.

This book discusses Process Pragmatism, the view that whatever is, derives from interactions. The contributors examine and defend its merits by focusing on major topics, including truth, the existence of unobservables, the origin of knowledge, scientific activity, mathematical functions, laws of nature, and moral agency.

A distinction has often been drawn between processes and accomplishments; between, say, *walking* and *walking to the shops*. But it has proved difficult to explain the nature of this distinction in a satisfying way. This paper offers an explanation of the nature of this distinction that is suggested by the idea that there is an ontologically significant correspondence between temporal and spatial notions. A number of writers, such as Alexander Mourelatos (1978) and Barry Taylor (1985), have argued that the spatial (...) notions of space-occupying stuff and space-occupying particular have temporal analogues. This paper builds on these discussions in offering the fuller development of a temporal ontology at the core of which are the notions of time-occupying stuff and of a time-occupying particular. It is then argued that when this analogy is properly understood it is possible to advance a distinctive explanation of the nature of the distinction between processes and accomplishments. The paper then goes on to develop some suggestions about how a temporal ontology involving the notions of temporal mass and of a temporal particular can help to provide explanations of a range of further puzzling temporal notions. In the final section of the paper, this temporal ontology is defended in the face of some possible sources of criticism. (shrink)