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  1. The rehabilitation of spontaneity: A new approach in philosophy of action.Brian J. Bruya - 2010 - Philosophy East and West 60 (2):pp. 207-250.
    Scholars working in philosophy of action still struggle with the freedom/determinism dichotomy that stretches back to Hellenist philosophy and the metaphysics that gave rise to it. Although that metaphysics has been repudiated in current philosophy of mind and cognitive science, the dichotomy still haunts these fields. As such, action is understood as distinct from movement, or motion. In early China, under a very different metaphysical paradigm, no such distinction is made. Instead, a notion of self-caused movement, or spontaneity, is elaborated. (...)
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  • The music in the heart, the way of water, and the light of a thousand suns: A response to Richard Shusterman, Crispin Sartwell, and Scott Stroud.Thomas Alexander - 2009 - Journal of Aesthetic Education 43 (1):pp. 41-58.
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  • (1 other version)Art as Experience. [REVIEW]D. W. Prall - 1935 - Philosophical Review 44 (4):388-390.
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  • Anesthetic experience.Aaron Smuts - 2005 - Philosophy and Literature 29 (1):97-113.
    While working to build his aesthetic theory from the qualities of normal, healthy experience, John Dewey diagnoses a rarely recognized experiential ailment -- what might be called the anesthetic malady. This illness generally results when experience is deprived of meaning due to the poverty of the predominant forms of activity available in one's environment. In Dewey's theory of aesthetic experience lies an easily overlooked social/political approach that predates, by almost half a century, recent social theoretical concerns in phenomenology and everyday (...)
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  • How can a Chinese Democracy be Pragmatic?Sor-Hoon Tan - 2011 - Transactions of the Charles S. Peirce Society 47 (2):196-225.
    Whether the Pragmatic conception of democracy is applicable outside the United States of America is a question that had already been raised even during Dewey’s life time. His visit to China, in particular, has been seen as proof that “the Pragmatic method” for bringing about democracy is inherently flawed.3 However, even if it was a failed experiment, China’s past encounter with Dewey’s Pragmatism should not be seen as absolute proof that Chinese democracy can never be Pragmatic. When an experiment fails, (...)
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  • How We Think.W. B. Pillsbury & John Dewey - 1911 - Philosophical Review 20 (4):441.
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  • (1 other version)Lectures in China, 1919-1920.John Dewey - 1973 - Honolulu,: University Press of Hawaii.
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  • (1 other version)The Culture of Experience: Philosophical Essays in the American Grain.John J. Mcdermott - 1976 - Human Studies 1 (2):217-220.
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  • (1 other version)The Public and its problems.John Dewey - 1927 - Les Etudes Philosophiques 13 (3):367-368.
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  • (2 other versions)Outlines of a critical theory of ethics.J. DEWEY - 1892 - Revue Philosophique de la France Et de l'Etranger 33:97-97.
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  • Green's theory of the moral motive.John Dewey - 1892 - Philosophical Review 1 (6):593-612.
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  • Pragmatism and orientation.Scott R. Stroud - 2006 - Journal of Speculative Philosophy 20 (4):287 - 307.
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  • (2 other versions)Experience and Nature.John Dewey - 1928 - Revue de Métaphysique et de Morale 35 (1):10-12.
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  • Pragmatist Aesthetics: Living Beauty, Rethinking Art.Richard SHUSTERMAN - 1992 - Transactions of the Charles S. Peirce Society 29 (3):480-488.
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