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To enhance the treatment of relations in biomedical ontologies we advance a methodology for providing consistent and unambiguous formal definitions of the relational expressions used in such ontologies in a way designed to assist developers and users in avoiding errors in coding and annotation. The resulting Relation Ontology can promote interoperability of ontologies and support new types of automated reasoning about the spatial and temporal dimensions of biological and medical phenomena. |
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But Findlay's remark, like so much that has been written on the subject of time in the present century, was provoked in the first place by McTaggart's ... |
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In the course of the discussion, Professor Quine pinpoints the difficulties involved in translation, brings to light the anomalies and conflicts implicit in our ... |
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The renowned biologist and thinker Richard Dawkins presents his most expansive work yet: a comprehensive look at evolution, ranging from the latest developments in the field to his own provocative views. Loosely based on the form of Chaucer's Canterbury Tales, Dawkins's Tale takes us modern humans back through four billion years of life on our planet. As the pilgrimage progresses, we join with other organisms at the forty "rendezvous points" where we find a common ancestor. The band of pilgrims swells (...) |
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When does a human being begin to exist? We argue that it is possible, through a combination of biological fact and philosophical analysis, to provide a definitive answer to this question. We lay down a set of conditions for being a human being, and we determine when, in the course of normal fetal development, these conditions are first satisfied. Issues dealt with along the way include: modes of substance-formation, twinning, the nature of the intra-uterine environment, and the nature of the (...) |
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In this article, I want to focus on time and development in Kripke’s “Naming and Necessity” by considering two topics: the evolution of scientific knowledge; the evolution of biographies. In connection with I suggest the introduction of a sentence operator for epistemic possibility and argue that some of Kripke’s strong metaphysical statements are finely counterbalanced by rather “Popperian” epistemological considerations. In connection with I consider the idea of exploiting necessity of origin for a crossworld identity criterion. |
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This is my habilitation thesis that has now been published under the title "Gruppen und Institutionen. Eine Ontologie des Sozialen" with Springer VS. |
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