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  1. Time and Narrative.Terri Graves Taylor - 1985 - International Journal for Philosophy of Religion 18 (3):180-183.
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  • Memorabilia. Xenophon - 1994 - Ithaca: Cornell University Press. Edited by Amy L. Bonnette.
    An essential text for understanding Socrates, Xenophon's Memorabilia is the compelling tribute of an affectionate student to his teacher, providing a rare firsthand account of Socrates' life and philosophy. The Memorabilia is invaluable both as a work of philosophy in its own right and as a complement to the study of Plato's dialogues. The longest of Xenophon's four Socratic works, it is particularly revealing about the differences between Socrates and his philosophical predecessors. Far more obviously than Plato in the dialogues, (...)
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  • Meno. Plato & Lane Cooper - 1961 - In Edith Hamilton & Huntington Cairns (eds.), The Collected Dialogues of Plato. Princeton, New Jersey: Princeton University Press.
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  • Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation.Paul Ricoeur - 1981 - Cambridge University Press.
    This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is (...)
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  • The fragility of goodness: luck and ethics in Greek tragedy and philosophy.Martha Craven Nussbaum - 2001 - New York: Cambridge University Press.
    This book is a study of ancient views about 'moral luck'. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This book thus recovers a central dimension of Greek (...)
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  • Plato's Phaedrus: A Defense of a Philosophic Art of Writing.Ronna Burger - 1980
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  • Love's knowledge: essays on philosophy and literature.Martha Craven Nussbaum - 1990 - New York: Oxford University Press.
    This volume brings together Nussbaum's published papers on the relationship between literature and philosophy, especially moral philosophy. The papers, many of them previously inaccessible to non-specialist readers, explore such fundamental issues as the relationship between style and content in the exploration of ethical issues; the nature of ethical attention and ethical knowledge and their relationship to written forms and styles; and the role of the emotions in deliberation and self-knowledge. Nussbaum investigates and defends a conception of ethical understanding which involves (...)
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  • A History of Education in Antiquity.H. I. Marrou & George Lamb - 1956 - British Journal of Educational Studies 5 (1):83-86.
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  • Rhetoric and Reality in Plato's "Phaedrus".David A. White - 1993 - State University of New York Press.
    This book shows how the details of the myth and the accounts of interaction between lovers are based on a carefully articulated metaphysical structure.
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  • Listening to the Cicadas: A Study of Plato's Phaedrus.G. R. F. Ferrari - 1987 - New York: Cambridge University Press.
    This full-length study of Plato's dialogue Phaedrus, now in paperback, is written in the belief that such concerted scrutiny of a single dialogue is an important part of the project of understanding Plato so far as possible 'from the inside' - of gaining a feel for the man's philosophy. The focus of this account is on how the resources both of persuasive myth and of formal argument, for all that Plato sets them in strong contrast, nevertheless complement and reinforce each (...)
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  • The Rhetoric of Jacques Derrida II.Yoav Rinon - 1993 - Review of Metaphysics 46 (3):537-558.
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