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  1. (1 other version)Epistemology, logic, and grammar in Indian philosophical analysis.Bimal Krishna Matilal - 1971 - The Hague,: Mouton. Edited by Jonardon Ganeri.
    In this volume, Bimal K. Matilal blends knowledge contained in original Sanskrit texts and modern philosophical terminology in interpreting and reconstructing early philosophical theories, highlighting the critical and analytical nature of the Indian philosophical tradition.
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  • Empty words: Buddhist philosophy and cross-cultural interpretation.Jay L. Garfield - 2002 - New York: Oxford University Press.
    This volume collects Jay Garfield 's essays on Madhyamaka, Yogacara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield 's translation of Fundamental Wisdom of the Middle Way, a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions.
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  • The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  • Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Rosane Rocher - 1975 - Journal of the American Oriental Society 95 (2):331.
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  • Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
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  • Buddhist formal logic.R. S. Y. Chi - 1969 - Delhi: Motilal Banarsidass.
    This work is primarily an interpretation of Indian Logic preserved in China.
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  • Recognizing Reality: Dharmakīrti's Philosophy and Its Tibetan Interpretations.Georges B. J. Dreyfus & Georges Dreyfus Cortés - 1997 - SUNY Press.
    Dreyfus examines the central ideas of Dharmakīrti, one of the most important Indian Buddhist philosophers, and their reception among Tibetan thinkers. During the golden age of ancient Indian civilization, Dharmakīrti articulated and defended Buddhist philosophical principles. He did so more systematically than anyone before his time (the seventh century CE) and was followed by a rich tradition of profound thinkers in India and Tibet. This work presents a detailed picture of this Buddhist tradition and its relevance to the history of (...)
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  • A sixth-century manual of indian logic.Musashi Tachikawa - 1970 - Journal of Indian Philosophy 1 (2):111-145.
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  • Ancient indian logic as a theory of non-monotonic reasoning.Claus Oetke - 1996 - Journal of Indian Philosophy 24 (5):447-539.
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  • Beyond the Limits of Thought.Graham Priest - 1995 - Cambridge, England: Cambridge University Press.
    This is a philosophical investigation of the nature of the limits of thought. Drawing on recent developments in the field of logic, Graham Priest shows that the description of such limits leads to contradiction, and argues that these contradictions are in fact veridical. Beginning with an analysis of the way in which these limits arise in pre-Kantian philosophy, Priest goes on to illustrate how the nature of these limits was theorised by Kant and Hegel. He offers new interpretations of Berkeley's (...)
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  • Buddha-nature, Mind and the Problem of Gradualism in a Comparative Perspective: On the Transmission and Reception of Buddhism in India and Tibet.David Seyfort Ruegg - 1989 - Routledge/Curzon.
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  • Beyond Limits of Thought.Graham Priest - 2002 - Oxford, GB: Oxford University Press UK.
    Graham Priest presents an expanded edition of his exploration of the nature and limits of thought. Embracing contradiction and challenging traditional logic, he engages with issues across philosophical borders, from the historical to the modern, Eastern to Western, continental to analytic.
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  • Buddhism and Language: A Study of Indo-Tibetan Scholasticism.Leonard W. J. van der Kuijp, José Ignacio Cabezón & Jose Ignacio Cabezon - 1998 - Journal of the American Oriental Society 118 (4):563.
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  • Buddhist Logic.E. B. & Th Stcherbatsky - 1964 - Journal of the American Oriental Society 84 (4):490.
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  • Contributions to the Development of Tibetan Buddhist Epistemology: From the Eleventh to the Thirteenth Century.Leonard W. J. Van der Kuijp - 1983 - Wiesbaden: F. Steiner.
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  • Scripture, Logic, Language: Essays on Dharmakirti and His Tibetan Successors.Tom J. F. Tillemans - 1999 - Simon & Schuster.
    The work of 6th century Indian logician Dharmakirti is explored in detail in series of twelve articles analyzing deviant logic, subject failure, andther important aspects of the Indo-Tibetan Buddhist logical tradition.riginal.
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  • Beyond the Limits of Thought.Graham Priest - 1999 - Philosophical Quarterly 49 (194):121-125.
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  • Beyond the Limits of Thought.Graham Priest - 1996 - British Journal for the Philosophy of Science 47 (2):331-334.
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  • Beyond the Limits of Thought.Graham Priest - 1995 - Philosophy 71 (276):308-310.
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  • Terminologie der frühen philosophischen Scholastik in Indien: ein Begriffswörterbuch zur altindischen Dialektik, Erkenntnislehre und Methodologie.Gerhard Oberhammer - 1991 - Wien: Verlag der Österreichischen Akademie der Wissenschaften. Edited by Ernst Prets & Joachim Prandstetter.
    v. 1. A-I -- Bd. 2. U-Pū -- Bd. 3. Pra-H.
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  • Buddhist Formal Logic.Douglas Dunsmore Daye - 1973 - Philosophy East and West 23 (4):525-535.
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  • La Réfutation Bouddhique de la Permanence des Choses Et la Preuve de la Momentanéité des Choses.Katsumi Mimaki, Ratnakirti & Bodhidharma - 1976 - Institut de Civilisation Indienne.
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  • The Character of Logic in India.Bimal Krishna Matilal - 1998 - Albany, NY, USA: SUNY Press.
    The last work of the eminent philosopher Bimal Krishna Matilal, this book traces the origins of logical theory in India.
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  • Buddhism and Language: A Study of Indo-Tibetan Scholasticism.José Ignacio Cabezón - 1994 - SUNY Press.
    Taking language as its general theme, this book explores how the tradition of Indo-Tibetan Buddhist philosophical speculation exemplifies the character of scholasticism. Scholasticism, as an abstract and general category, is developed as a valuable theoretical tool for understanding a variety of intellectual movements in the history of philosophy of religion. The book investigates the Buddhist Scholastic theory and use of scripture, the nature of doctrine and its transcendence in experience, Mahayana Buddhist hermeneutics, the theory and practice of exegesis, and questions (...)
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  • Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Jan Berg - 1975 - Journal of Symbolic Logic 40 (4):578-579.
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  • Buddhist Logic and Epistemology.Bimal Krishna Matilal & Robert D. Evans - 1989 - Religious Studies 25 (2):252-255.
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  • Buddhist Logic and Epistemology: Studies in the Buddhist Analysis of Inference and Language.Bimal Krishna Matilal & Robert D. Evans - 2012
    Most of the papers presented at a conference held at Oxford in August 1982.
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  • Dialectical Practice in Tibetan Philosophical Culture: An Ethnomethodological Inquiry Into Formal Reasoning.Kenneth Liberman & Harold Garfinkel - 2007 - Rowman & Littlefield Publishers.
    An accompanying website offers a set of interactive debate tutorials, which include photographs of debates; a guide to the participants; a grammar of Tibetan debating, which includes sample propositions, responses, and strategies; the ethnomethods employed by debaters; videos of illustrative debates, complete with English translations, all analyzed in detail in the book; and an appendix comprising an interactive debate, glossary, manual, and illustrations. Please see www.thdl.org/DebateTutorials/ for this material. -- back cover.
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  • Le Rtags Kyi Rnam Gzhag Rigs Lam Gsal Ba'i Sgron Me de Glo Bo Mkhan Chen Bsod Nams Lhun Grub Un Manuel Tibétain d'Introduction À la Logique.Pascale Bsod-Nams-Lhun-Grub & Hugon - 2002 - Arbeitskreis Für Tibetische Und Buddhistische Studien, Universität Wien.
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