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  1. (1 other version)Editorial Introduction.Peter Thomas - 2007 - Historical Materialism 15 (2):53-60.
    Historical Materialism has previously published a significant number of studies from the contemporary 'Marx Renaissance'. Roberto Finelli's intervention into the debate over Chris Arthur's The New Dialectic and Marx's 'Capital' provides an opportunity to consider the international reverberations of this movement and its political presuppositions and consequences. Working in a very different tradition of Marxism, Finelli's interpretation of Marx has decisive similarities with Arthur's reading of the importance of Hegel's Logic for the conceptual structure of Capital. Yet whereas Arthur argues (...)
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  • Abstraction versus Contradiction: Observations on Chris Arthur's The New Dialectic and Marx's 'Capital'.Roberto Finelli - 2007 - Historical Materialism 15 (2):61-74.
    This intervention concerns the different statute of abstraction in Marx's work. By means of a critical confrontation with Chris Arthur's work, Finelli presents his thesis of the presence of a double theory and fuction of abstraction in Marx's work. In the early Marx, until the German Ideology, abstraction is, in accordance with the traditional meaning of this term, a product of the mind, an unreal spectre. More exactly, it consists in negating the common essence belonging to labouring humanity and projecting (...)
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  • Marx's 'Truly Social' Labour Theory of Value: Part II, How Is Labour that Is Under the Sway of Capital Actually Abstract?Patrick Murray - 2000 - Historical Materialism 7 (1):99-136.
    In the first part of this two-part article, I argued that, unlike the asocial classical labour theory of value, Marx's labour theory of value is a ‘truly social’ one. In fact, it is a purely social one. Marx's theory of value is nothing but his theory of the social forms distinctive of the capitalist mode of production. Thus, we may speak of those forms as value-forms, the commodity, money, capital, wage-labour, surplus-value and its forms of appearance, and more. The labour (...)
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  • Marx's “Truly Social” Labour Theory of Value: Part I, Abstract Labour in Marxian Value Theory.Patrick Murray - 2000 - Historical Materialism 6 (1):27-66.
    To make abstractions hold good in actuality means to destroy actuality.
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  • What Is Philosophy?The Fold: Leibniz and the Baroque.John J. Stuhr - 1996 - Journal of Aesthetics and Art Criticism 54 (2):181-183.
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  • The two masks of materialism.Paolo Virno - 2001 - Pli 12:167-73.
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  • Political Marxism and Value Theory: Bridging the Gap between Theory and History.Samuel Knafo - 2007 - Historical Materialism 15 (2):75-104.
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  • The reproach of abstraction.Peter Osborne - 2004 - Radical Philosophy 127:21-28.
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  • A.N. Whitehead, Information and Social Theory.Michael Halewood - 2005 - Theory, Culture and Society 22 (6):73-94.
    This article introduces the work of A.N. Whitehead and analyses his relevance to contemporary social theory. It demonstrates how a range of authors have recently utilized the work of Whitehead across a range of topics and holds that there is a need for a general introduction to his work that will open up his ideas and possible impact to a wider readership. White-head’s work is introduced through a discussion of his critique of the philosophical and scientific conceptions of substance and (...)
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  • (1 other version)Science and the Modern World.Alfred North Whitehead - 1925 - Humana Mente 1 (3):380-385.
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  • Abstract Labour and Capital.Geoffrey Kay - 1999 - Historical Materialism 5 (1):255-280.
    As soon as he had observed labour to be ‘first of all, a process between man and nature', Marx turned to conscious determination. ‘Man not only affects a change of form in the materials of nature, he also realises his own purpose in these materials. And this is a purpose he is conscious of. It is purpose which distinguishes labour from the activities of animals. Marx called the purposive character of labour ‘an exclusively human characteristic’ and the term indicates its (...)
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