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  1. The Ontological Significance of Deleuze and Guattari's Concept of the Body Without Organs.Ronald M. Carrier - 1998 - Journal of the British Society for Phenomenology 29 (2):189-206.
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  • Platform Seeing: Image Ensembles and Their Invisualities.Adrian MacKenzie & Anna Munster - 2019 - Theory, Culture and Society 36 (5):3-22.
    How can one ‘see’ the operationalization of contemporary visual culture, given the imperceptibility and apparent automation of so many processes and dimensions of visuality? Seeing – as a position from a singular mode of observation – has become problematic since many visual elements, techniques, and forms of observing are highly distributed through data practices of collection, analysis and prediction. Such practices are subtended by visual cultural techniques that are grounded in the development of image collections, image formatting and hardware design. (...)
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  • Menonov »Paradoks«: Analiza Erističnega Argumenta.Lale Levin Basut - 2017 - Filozofski Vestnik 38 (1).
    Velika večina sodobnih analiz Platonovega dialoga Menon poskuša osvetliti vzpostavitev kreposti, pri čemer skušajo ugotoviti, kako lahko pridemo do nje, upoštevajoč tri momente, navedene na začetku dialoga: διδακτόν, ᾰσκητόν in ϕύσει. Članek se osredotoča na slavni eristični argument v 80e, ki je znan kot »Menonov paradoks«. Tega razgradi na elemente in skuša razkriti namenoma prikrite pomene v vsakem kosu argumenta, uporabljajoč različne grške izraze, ki označujejo »vednost« v različnih pomenih. Ta filo-loška/filozofska analiza erističnega argumenta omogoča prebiti sofistično/eristično pročelje, ki je (...)
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  • Deleuze and Naturalism.Paul Patton - 2016 - International Journal of Philosophical Studies 24 (3):348-364.
    Against the tendency to regard Deleuze as a materialist and a naturalistic thinker, I argue that his core philosophical writings involve commitments that are incompatible with contemporary scientific naturalism. He defends different versions of a distinction between philosophy and natural science that is inconsistent with methodological naturalism and with the scientific image of the world as a single causally interconnected system. He defends the existence of a virtual realm of entities that is irreconcilable with ontological naturalism. The difficulty of reconciling (...)
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  • Social Chaosmos: Michel Serres and the Emergence of Social Order.Kelvin C. Clayton - unknown
    This thesis presents a social ontology. It takes its problem, the emergence of social structure and order, and the relationship of the macro and the micro within this structure, from social theory, but attempts a resolution from the perspectives of contemporary French philosophy and complexity theory. Due to its acceptance of certain presuppositions concerning the multiplicity and connectedness of all life and nature it adopts a comparative methodology that attempts a translation of complexity science to the social world. It draws (...)
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  • Gilles Deleuze, Félix Guattari and the Total System.Mohamed Zayani - 2000 - Philosophy and Social Criticism 26 (1):93-114.
    This paper is concerned with an aspect of Deleuze and Guattari's thought which has not been duly analyzed: systematicity. More specifically, it deals with their conception of the system in three co-authored major works: What is Philosophy?, Anti-Oedipus and A Thousand Plateaus. These works are of renewed interest because they tease out, each in its own way, a particular type of system. Regardless of whether it has a philosophical import, a botanical reference, a social dimension, or a libidinal investment, the (...)
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  • Book Review: Organs Without Bodies: On Deleuže and Consequences by Slavoj Žižek New York: Routledge, 2003 Reviewed by Omar Ližardo. [REVIEW]Omar Ližardo - 2007 - Theory, Culture and Society 24 (4):142-146.
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  • A Constructivist Flight From `A Constructivist Reading of Process and Reality'.Eric Alliez - 2008 - Theory, Culture and Society 25 (4):111-117.
    Isabelle Stengers anchors the major stake in Whiteheadian philosophy in the notion of constructivism. In doing so, the relation of this philosophy of becoming — the first anti-substantialist principle of which is stated as `principle of process' — to the ideas of vitalist intuition as the self-expression of the world is announced as eminently problematic. This problematizing opening to Whitehead obliges us to think about the constructivist nature of his concepts because of their irreducibility to the expression of facts of (...)
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  • The Burden of Sensation and the Ethics of Form.Vikki Bell - 2008 - Theory, Culture and Society 25 (3):89-101.
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  • The Culture of Abstraction.Alberto Toscano - 2008 - Theory, Culture and Society 25 (4):57-75.
    Focusing especially on Science and the Modern World, this article explores Whitehead's understanding of the social contexts and repercussions of mathematical and scientific abstraction. It investigates his remarks on the need to offset pernicious practices of abstraction in the context of a renewed concern with the link between conceptuality and materiality in social theory. Whitehead's inquiry into the problematic legacy of Galileo and scientific materialism is then contrasted with a different diagnosis of the abstractive maladies of modern society, the one (...)
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  • Critique of Teleology in Kant and Dworkin: The Law Without Organs (Lwo).Alexandre Lefebvre - 2007 - Philosophy and Social Criticism 33 (2):179-201.
    Kant proposes a unique and necessary presupposition of our faculty of judgment. Empirical nature, together with its diverse laws, must be judged as if it were a coherent unity. In a teleological judgment, we add that nature must be judged as if it were purposively designed for our faculty of judgment. In this article, I argue that Kant's insights on reflective teleological judgment - the least commentedupon element of the Critical philosophy - are adopted by Dworkin towards a philosophy of (...)
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  • The `Epochality' of Deleuzean Thought.Kenneth Surin - 1997 - Theory, Culture and Society 14 (2):9-21.
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  • Cartesian Deconstruction : Self-Reflexivity in Descartes and Derrida.Kyoo Eun Lee - unknown
    In this study, I propose a reading of Derrida as a Cartesian thinker. The mode of reading is closely textual and not historical; and the analysis focuses on the methodological or dispositional affinities between a sceptical Descartes in cogitation and a deconstructive Derrida, to the exclusion of the onto-theological aspects of their arguments. I locate the source of such epistemological affinities between them in the self-reflexivity of philosophical self-doubt or self-criticism, and highlight, in the course of analysis, the formatively self-referential (...)
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  • Naturalising Badiou: Mathematical Ontology and Structural Realism.Fabio Gironi - unknown
    This thesis offers a naturalist revision of Alain Badiou’s philosophy. This goal is pursued through an encounter of Badiou’s mathematical ontology and theory of truth with contemporary trends in philosophy of mathematics and philosophy of science. I take issue with Badiou’s inability to elucidate the link between the empirical and the ontological, and his residual reliance on a Heideggerian project of fundamental ontology, which undermines his own immanentist principles. I will argue for both a bottom-up naturalisation of Badiou’s philosophical approach (...)
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  • The Limits of Individuation, or How to Distinguish Deleuze and Foucault.Peter Hallward - 2000 - Angelaki 5 (2):93 – 111.
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  • Spirit of Philosophy - Derrida and Deleuze.Philip Goodchild - 2000 - Angelaki 5 (2):43 – 57.
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  • The Sovereign Individual, "Subalternity," and Becoming-Other.Kenneth Surin - 2001 - Angelaki 6 (1):47 – 63.
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  • The Folds of Friendship - Derrida - Deleuze - Foucault.Charles J. Stivale - 2000 - Angelaki 5 (2):3 – 15.
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  • Learning to Think Intercontinentally: Finding Australian Routes.Christine Battersby - 2000 - Hypatia 15 (2):1-17.
    This introductory essay argues that it is a mistake to represent Australian feminist philosophy as a kind of discourse theory that is “downstream” of the French post-structuralists or North American postmodernists. Starting with the local—and the specifically Australian modes of racial exclusion, in particular—and exploring some of the byways of philosophy, what we encounter is a range of ontological, ethical, and political models that allow a reconfiguration of self, community, and social change.
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  • Myriad Philosophical Methodologies.Penelope A. Rush - 2016 - Metaphilosophy 47 (4-5):679-695.
    This article offers an overview of philosophical methodologies. In an attempt to avoid a certain circularity, the article itself tries to avoid consciously or solely deploying and engaging with any current standard notion of what constitutes a philosophical method or philosophy itself. It hopes to find some of the possible places in which philosophy occurs, and this turns out to include such endeavours as literature, art, poetry, and linguistics. From here it considers how almost anything—for example, conversation, everyday life, and (...)
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  • Being a Foreigner in Philosophy: A Taxonomy.Verena Erlenbusch - 2018 - Hypatia 33 (2):307-324.
    The question of diversity, both with regard to the demographic profile of philosophers as well as the content of philosophical inquiry, has received much attention in recent years. One figure that has gone relatively unnoticed is that of the foreigner. To the extent that philosophers have taken the foreigner as their object of inquiry, they have focused largely on challenges nonnative speakers of English face in a profession conducted predominantly in English. Yet an understanding of the foreigner in terms of (...)
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  • Desert Earth: Geophilosophy and the Anthropocene.Aidan Tynan - 2016 - Deleuze and Guatarri Studies 10 (4):479-495.
    The figure of the desert features extensively throughout the two volumes of Capitalism and Schizophrenia and is a recurring motif in Deleuze's sole-authored works. While recent book-length studies place geophilosophy at the forefront of Deleuze and Guattari's thought, the theme of the desert is mentioned in these studies only in passing, if at all. Understanding the role of the desert in the evolution of Deleuze and Guattari's collaborative enterprise is, however, important for a number of reasons: firstly, it allows us (...)
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  • A Redescriptive History of Humanism and Hermeneutics in African Philosophy.Oladapo Jimoh Balogun - 2013 - Open Journal of Philosophy 3 (1):105.
    The aim of this paper is to contribute to the on-going debate about self-redescription in the history of African philosophy using the method and theory of redescription. This method and theory of redescription has become the deep concern of not only Western philosophers but of many African philosophers which is markedly present in their agitated pursuits of wisdom. This self-redescription is always resiliently presented in the works of Kwasi Wiredu, Kwame Appiah, Gyekye Kwame, Olusegun Oladipo, Wole Soyinka, Sophie Oluwole, Jim (...)
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  • “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22 - 42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its parameters, and (...)
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  • Metaphilosophical Dualism.Ross Barham - 2011 - Essays in Philosophy 12 (2):6.
    There exist two equally prominent, though seemingly divergent metaphilosophical viewpoints. One takes philosophy to be an essentially revolutionary process. The other sees philosophy as a constructive, collaborative enterprise that seeks increased rigor and consensus. Recent debate in the philosophy of language regarding the relationship of particular languages to the general capacity for language reveals an illuminating structural analogy with these divergent metaphilosophical trends. While neither debate is settled herein, regardless of their eventual determinations, it is concluded that there is little (...)
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  • The Multiplicity of (Un-)Thought: Badiou, Deleuze, Event.Robert Luzar - 2019 - Comparative and Continental Philosophy 11 (3):251-264.
    ABSTRACTThis essay investigates thought as an event of “multiplicity.” French philosophers Gilles Deleuze and Alain Badiou pose this as a concept of change. Both philosophers propose that multiplicity means thinking happens as an event by engaging a theoretical impasse, or “un-thought.” Un-thought opens up and changes ideas into complex varieties or multiplicities. This dynamic is examined through the example of May ‘68, an actual event that gives context to how multiplicity expresses “radical change.” The aim of this article is to (...)
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  • Resolving the Paradox of Phenomenology Through Kant's Aesthetics: Between Merleau-Ponty and Deleuze.Joseph Barker - 2018 - Journal of the British Society for Phenomenology 49 (1):71-86.
    Commentators have claimed that the philosophies of Merleau-Ponty and Deleuze converge upon a spatial field of sensation which is prior to representation. This essay will contest these readings by showing that, for Deleuze, the pre-representational spatial field of intensity is fundamentally split from thought. This “gap” between sensation and thought is, for Deleuze, fundamentally temporal, in that thought is continually open and passive to being violated and transformed by the sensible and the sensible is continually being pushed beyond itself by (...)
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  • A Community of the Question: On Philosophical Friends and Foes.K. P. Vanhoutte Kristof - 2017 - Comparative and Continental Philosophy 9 (1).
    ABSTRACTThat philosophy exists, that it is possible, and that it has a future depends first and foremost on the existence of philosophers. If the presence of philosophers is fundamental for the existence of the philosophical enterprise, then it can be easily deduced that, without philosophers, there would be no philosophy. If they come necessarily in the plural, how should they, however, interact? Is philosophy a mere interaction among philosophers, or is it a cooperation of philosophers? But maybe it is something (...)
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  • “A Little Direct Intervention by the Author is Called For”: Textual Identity in the Work of Ronald Sukenick.Adam Katz - 2006 - Angelaki 11 (2):63 – 80.
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  • Sense and Segmentarity: Some Markers of a Deleuzian-Guattarian Sociology.William Bogard - 1998 - Sociological Theory 16 (1):52-74.
    Although the focus of their work was rarely explicitly sociological, Gilles Deleuze and Felix Guattari developed concepts that have important and often profound implications for social theory and practice. Two of these, sense and segmentarity, provide us with entirely new ways to view sociological problems of meaning and structure. Deleuze conceives sense independently of both agency and signification. That is, sense is neither the manifestation of a communicating subject nor a structure of language-it is noncorporeal, impersonal, and prelinguistic, in his (...)
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  • What Is Philosophy? Prolegomena to a Sociological Metaphilosophy.Stephen J. E. Norrie - 2018 - Metaphilosophy 49 (5):646-673.
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  • Confusion, Irrationality and the Ends of Philosophy: Horwich's Wittgenstein Inspired Metaphilosophy.Charles M. K. Djordjevic - 2018 - Philosophical Investigations 41 (3):329-365.
    This paper focuses on Horwich's metaphilosophical interpretation of Wittgenstein. Specifically, it focuses on Horwich's charge that all philosophy is irrational. First, I coordinate the various aspects of Horwich's metaphilosophical program to make sense of his charge of irrationality against philosophy. Second, I argue that this metaphilosophical program misfires in two distinct ways. However, third, I close by calling attention to what I posit to be a critical insight of Horwich's account.
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  • “The Reality of Becoming”: Deleuze, Woolf and the Territory of Cows.Derek Ryan - unknown
    Woolf's modernist animals affected Deleuze and Guattari's animal philosophy, as they describe in A Thousand Plateaus. This essay focuses on the significance of these references to Woolf's aesthetics for Deleuzian philosophy, whilst also considering how we can better understand Woolf's broader exploration of animality through close engagement with Deleuze's conceptual framework. In mapping various appearances of one of the oldest domesticated animals, cows, in the work of both, the essay builds an argument about the shared bovine territory in their writings (...)
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  • Beyond Cyborg Subjectivities: Becoming-Posthumanist Educational Researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s earlier deployment (...)
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  • The Concept of Affectivity in Early Modern Philosophy.Boros Gábor, Szalai Judit & Toth Oliver Istvan (eds.) - 2017 - Budapest, Hungary: Eötvös Loránd University Press.
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  • Rhythm and Refrain: In Between Philosophy and Arts (2016).Jurate Baranova (ed.) - 2016 - Vilnius: Lithuanian University of educational sciences.
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  • Method in the Service of Progress.John Bengson, Terence Cuneo & Russ Shafer-Landau - 2019 - Analytic Philosophy 60 (3):179-205.
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  • Ethical Resonance.Leela Prasad - 2019 - Journal of Religious Ethics 47 (2):394-415.
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  • The Powers of the False: Reading, Writing, Thinking Beyond Truth and Fiction.Doro Wiese - 2014 - Northwestern University Press.
    Can literature make it possible to represent histories that are otherwise ineffable? Making use of the Deleuzian concept of “the powers of the false,” Doro Wiese offers readings of three novels that deal with the Shoah, with colonialism, and with racialized identities. She argues that Jonathan Safran Foer’s Everything Is Illuminated, Richard Flanagan’s Gould’s Book of Fish, and Richard Powers’s The Time of Our Singing are novels in which a space for unvoiced, silent, or silenced difference is created. Seen through (...)
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  • A Phenomenological Appreciation of Dancers’ Embodied Self- Consciousness.Camille Buttingsrud - 2016 - NOFOD Conference Proceedings 12 (2015):4.
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  • Questionnaire on Deleuze.Éric Alliez - 1997 - Theory, Culture and Society 14 (2):81-87.
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  • Deleuzean Ethics.Philip Goodchild - 1997 - Theory, Culture and Society 14 (2):39-50.
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  • Machinic Philosophy.Bruce McClure - 1998 - Theory, Culture and Society 15 (2):175-185.
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  • Janae Sholtz (2015) The Invention of a People: Heidegger and Deleuze on Art and the Political.Keith Ansell-Pearson - 2017 - Deleuze and Guatarri Studies 11 (4):603-608.
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  • Karen Houle (2014) Responsibility, Complexity, and Abortion: Toward a New Image of Ethical Thought.Ami Harbin - 2017 - Deleuze and Guatarri Studies 11 (1):139-147.
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  • A Genesis of Speculative Empiricisms: Whitehead and Deleuze Read Hume.Russell J. Duvernoy - 2019 - Southern Journal of Philosophy 57 (4):459-482.
    Deleuze’s “transcendental empiricism” and the “empirical side” of Whitehead’s metaphysics are paradoxical unless placed in the context of their unorthodox readings of empiricism. I explore this context focusing on their engagements with Hume. Both subvert presumptions of a categorical gap between external nature and internal human experience and open possibilities for a speculative empiricism that is non-reductive while still affirming experience as source for philosophical thinking. Deleuze and Whitehead follow Hume in beginning with events of sensation as primary but do (...)
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  • Geotrauma and the Eco-Clinic.Tim Matts & Aidan Tynan - 2012 - Symploke 20 (1-2):153.
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  • Immanence, Transindividuality and the Free Multitude.Daniela Voss - 2018 - Philosophy and Social Criticism 44 (8):865-887.
    Since the late 1960s there has been a resurgence of interest in Spinozism in France: Gilles Deleuze was among the first who gave life to a ‘new Spinoza’ with his seminal book Expressionism in Philosophy: Spinoza. While Deleuze was primarily interested in Spinoza’s ontology and ethics, the contemporary French philosopher Étienne Balibar focuses on the political writings. Despite their common fascination for Spinoza’s relational definition of the individual, both thinkers have drawn very different consequences from the Spinozist inspiration regarding the (...)
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  • Looking Through Lidless Eyes: Friedrich, Kleist and the Logic of Sensation.Matthew Beaumont - 2018 - Angelaki 23 (6):3-19.
    The German painter Caspar David Friedrich’s The Monk by the Sea, a picture that has played an important role in accounts of the prehistory of twentieth-century abstract art, is significant among other reasons because it bravely refused painting’s narrative vocation and in so doing radicalized the optics characteristic of the contemporary aesthetics of the sublime. Friedrich’s contemporary, the novelist and dramatist Heinrich von Kleist, intuited precisely this in his scintillating comments on the painting at the time it appeared. Invoking the (...)
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  • Philosophy as Spiritual and Political Exercise in an Adult Literacy Course.Walter Kohan & Jason Wozniak - 2009 - Thinking: The Journal of Philosophy for Children 19 (4):17-23.
    The present narrative describes and problematizes one year of Educational and philosophical work with illiterate adults in contexts of urban poverty in the Public School Joaquim da Silva Peçanha, city of Duque de Caxias, suburbs of the State of Rio de Janeiro during 2008. The project, “Em Caxias a Filosofia En-caixa?!”, consists of a teacher education program in which public school teachers study and practice the art of composing philosophical experiences with their students, and the realization of actual experiences of (...)
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