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  1. Memory, History, Forgetting.Paul Ricoeur - 2004 - Chicago: University of Chicago Press.
    Firstly, Paul Ricoeur takes a phenomenological approach to memory. He then addresses recent work by historians by reopening the question of the nature and truth of historical knowledge. Finally, he describes the necessity of forgetting as a condition for the possibility of remembering.
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  • (1 other version)Given Time: The Time of the King.Jacques Derrida & Peggy Kamuf - 1992 - Critical Inquiry 18 (2):161-187.
    One could accuse me here of making a big deal and a whole history out of words and gestures that remain very clear. When Madame de Mainternon says that the King takes her time, it is because she is glad to give it to him and takes pleasure from it: the King takes nothing from her and gives her as much as he takes. And when she says, “I give the rest to Saint-Cyr, to whom I would like to give (...)
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  • The Gift of Death.Jacques Derrida - 1996 - University of Chicago Press.
    Derrida analyzes Patocka's Heretical Essays on the History of Philosophy and develops and compares his ideas to the works of Heidegger, Levinas, and Kierkegaard.
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  • Fear and trembling.Søren Kierkegaard - 1939 - Garden City, N.Y.,: Doubleday. Edited by Søren Kierkegaard.
    When the tried oldster drew near to his last hour, having fought the good fight and kept the faith, his heart was still young enough not to have forgotten that ...
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  • The Elimination of Metaphysics Through Logical Analysis of Language.Rudolf Carnap - 1966 - In Alfred Jules Ayer (ed.), Logical positivism. Westport, Conn.: Greenwood Press. pp. 60-81.
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  • (1 other version)A certain impossible possibility of saying the event.Jacques Derrida - 2007 - In William John Thomas Mitchell & Arnold Ira Davidson (eds.), The late Derrida. Chicago: University of Chicago Press. pp. 441-461.
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  • (1 other version)Ethics: a very short introduction.Simon Blackburn - 2001 - New York: Oxford University Press.
    In this clear introduction to ethics Simon Blackburn tackles the major moral questions surrounding birth, death, happiness, desire and freedom, showing us how ...
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  • Being given: toward a phenomenology of givenness.Jean-Luc Marion - 2002 - Stanford, Calif.: Stanford University Press.
    Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never (...)
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  • Pascalian meditations.Pierre Bourdieu - 1997 - Stanford, Calif.: Stanford University Press.
    Synthesizing forty years' work by France's leading sociologist, this book exemplifies Bourdieu's unique ability to link sociological theory, historical information, and philosophical thought. It makes explicit the presuppositions of a state of 'scholasticism', a certain leisure liberated from the urgencies of the world. Philosophers have brought these presuppositions into the order of discourse, more to legitimate than analyze them, and this is the primary systematic, epistemological, ethical, and aesthetic error that Bourdieu subjects to methodological critique. Pascalian because he, too, was (...)
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  • Derrida and religion: other testaments.Yvonne Sherwood & Kevin Hart (eds.) - 2005 - New York: Routledge.
    This book represents the most comprehensive attempt to date to explore and test Derrida's contribution and influence on the study of theology, biblical studies, and the philosophy of religion. Over the course of the last decade, the writings of Derrida and the key concepts that emerge from his work such as the gift, apocalypse, hospitality, and messianism have wrought far-reaching and irresistible changes in the way that scholars approach biblical texts, comparative religious studies, and religious violence, for instance, as well (...)
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  • Beyond Interests and Norms: Toward a Theory of Gift‐Giving and Reciprocity in Modern Societies.Frank Adloff - 2006 - Constellations 13 (3):407-427.
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  • The Prayers and Tears of Jacques Derrida: Religion without Religion.John D. Caputo - 1997 - Tijdschrift Voor Filosofie 60 (2):398-401.
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  • (1 other version)Supererogation. Its Status in Ethical Theory.David Heyd - 1984 - Mind 93 (372):619-622.
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  • Fear and Trembling/Repetition.Søren Kierkegaard, Howard V. Hong & Edna H. Hong - 1984 - International Journal for Philosophy of Religion 15 (3):191-192.
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  • (1 other version)Scholarship with Commitment: On the Political Engagements of Pierre Bourdieu.Franck Poupeau & Thierry Discepolo - 2004 - Constellations 11 (1):76-96.
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  • (1 other version)Supererogation: its status in ethical theory.David Heyd - 1982 - New York: Cambridge University Press.
    David Heyd's study will stimulate philosophers to recognise the importance of the rather neglected topic of the distinctiveness of supererogation and the ...
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  • (1 other version)Supererogation. Its Status in Ethical Theory.David Heyd - 1983 - Tijdschrift Voor Filosofie 45 (4):671-672.
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  • The Other First Philosophy and the Question of Givenness.Jean-Luc Marion & Jeffrey L. Kosky - 1999 - Critical Inquiry 25 (4):784-800.
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  • Pointers on Pierre Bourdieu and Democratic Politics.Loic Wacquant - 2004 - Constellations 11 (1):3-15.
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  • 10 The Prayers and Tears of Jacques Derrida.John D. Caputo - 2006 - In Samuel Clark Buckner & Matthew Statler (eds.), Styles of piety: practicing philosophy after the death of God. New York: Fordham University Press. pp. 193-204.
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  • Outline of a Theory of Practice.Pierre Bourdieu - 1972 - Human Studies 4 (3):273-278.
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  • Logical Positivism.R. Carnap - 1959 - Free Press.
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  • Critique de la raison utilitaire: manifeste du Mauss.Alain Caillé - 1989 - Editions La Découverte.
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  • (1 other version)The double inconceivability of the pure gift.Alain Caillé - 2001 - Angelaki: Journal of Theoretical Humanities 6 (2):23-39.
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  • Derrida on free decision: Between Habermas' discursivism and Schmitt's decisionism.Camil Ungureanu - 2008 - Journal of Political Philosophy 16 (3):293-325.
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  • Not So Trifling Nuances: Pierre Bourdieu, Symbolic Violence, and the Perversions of Democracy.Keith Topper - 2001 - Constellations 8 (1):30-56.
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  • Acts of religion.Jacques Derrida - 2002 - New York: Routledge. Edited by Gil Anidjar.
    Is there, today," asks Jacques Derrida, "another 'question of religion'?" Derrida's writings on religion situate and raise anew questions of tradition, faith, and sacredness and their relation to philosophy and political culture. He has amply testified to his growing up in an Algerian Jewish, French-speaking family, to the complex impact of a certain Christianity on his surroundings and himself, and to his being deeply affected by religious persecution. Religion has made demands on Derrida, and, in turn, the study of religion (...)
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  • Supererogation.David Heyd - 2008 - Noûs.
    Actions that go 'beyond the call of duty' are a common though not commonplace part of everyday life - in heroism, self-sacrifice, mercy, volunteering, or simply in small deeds of generosity and consideration. Almost universally they enjoy a high and often unique esteem and significance, and are regarded as, somehow, peculiarly good. Yet it is not easy to explain how - for if duty exhausts the moral life there is no scope to praise supererogatory acts, and if the consequentialist is (...)
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  • (1 other version)The double inconceivability of the pure gift.Alain Caillé - 2001 - Angelaki 6 (2):23-39.
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  • (1 other version)A Certain Impossible Possibility of Saying the Event.Jacques Derrida - 2007 - Critical Inquiry 33 (2):441.
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  • The Prayers and Tears of Jacques Derrida: Religion Without Religion.John D. Caputo - 1997 - Indiana University Press.
    There can be no mistaking the importance of Caputo's work." —Edith Wyschogrod "No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study.
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  • Social Solidarity and the Gift.Aafke E. Komter - 2004 - Cambridge University Press.
    This book brings together two traditions of thinking about social ties: sociological theory on solidarity and anthropological theory on gift exchange. The purpose of the book is to explore both how theoretical traditions may complete and enrich each other, and how they may illuminate transformations in solidarity. The main argument, supported by empirical illustrations, is that a theory of solidarity should incorporate some of the core insights from anthropological gift theory. The book presents a theoretical model covering both positive and (...)
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  • Supererogatory Giving: Can Derrida’s Circle be Broken?David Heyd - 2005 - Jahrbuch für Recht Und Ethik 13.
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