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  1. Phenomenology, possible worlds and negation.Wojciech Krysztofiak - 1991 - Husserl Studies 8 (3):205-220.
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  • Polarity and Analogy.D. W. Hamlyn & G. E. R. Lloyd - 1968 - Philosophical Review 77 (2):242.
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  • Aristoteles' transzendentaler Realismus: Inhalt und Umfang erster Prinzipien in der "Metaphysik".Burkhard Hafemann - 1998 - New York: W. de Gruyter.
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  • Gottlob Frege: del Platonismo a la Fenomenología.Mario Ariel González Porta - 2015 - Revista de Humanidades de Valparaíso 4:21-32.
    Frege’s account, according to which the problem of how thoughts are apprehended should be a part of psychology, has led scholars to the idea that every consideration regarding subjectivity is absent in this author. From the latter follows a certain way of conceiving the relation between Frege and Husserl which establishes an absolute chasm between both authors regarding the topic mentioned. In the present contribution an extremely different view is defended, namely, that Frege plays an intermediate role between 19th century (...)
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  • Kant, Frege and the Problem of Psychologism.Vladimir Bryushinkin - 1998 - Kant Studien 90 (1):59-74.
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  • Kant und Fries. Erkenntnistheorie zwischen Psychologismus und Dogmatismus.Klaus Sachs-Hombach - 2002 - Kant Studien 93 (2):200-217.
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  • (1 other version)Husserl.Robert Sokolowski - 1975 - Philosophy and Phenomenological Research 35 (3):435-436.
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  • Vorwort des Herausgebers.[author unknown] - 2000 - Allgemeine Zeitschrift für Philosophie 25 (1):1-2.
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  • Logic from Kant to Russell.Sandra Lapointe (ed.) - 2018 - New York: Routledge.
    The scope and method of logic as we know it today eminently reflect the ground-breaking developments of set theory and the logical foundations of mathematics at the turn of the 20th century. Unfortunately, little effort has been made to understand the idiosyncrasies of the philosophical context that led to these tremendous innovations in the 19thcentury beyond what is found in the works of mathematicians such as Frege, Hilbert, and Russell. This constitutes a monumental gap in our understanding of the central (...)
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