Results for 'Klaus Sachs-Hombach'

91 found
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  1. The Anthropological Function of Pictures.Joerg R. J. Schirra & Klaus Sachs-Hombach - 2013 - In Klaus SachsHombach & Joerg R. J. Schirra (eds.), Origins of Pictures. Anthropological Discourses in Image Science. Halem. pp. 132-159.
    There has been a long tradition of characterizing man as the animal that is capable of propositional language. However, the remarkable ability of using pictures also only belongs to human beings. Both faculties however depend conceptually on the ability to refer to absent situations by means of sign acts called 'context building'. The paper investigates the combined roles of quasi-pictorial sign acts and proto-assertive sign acts in the situation of initial context building, which, in the context of “concept-genetic” considerations, aims (...)
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  2.  44
    Teleology of the Practical in Aristotle: The Meaning of “Πρaξισ”.Klaus Corcilius - 2019 - Manuscrito 42 (4):352-386.
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  3. Ethik der Verhaltenssteuerung. Eine Neubegründung.Klaus Ulrich Robra (ed.) - 2020 - Munich (Germany): GRIN Publishing GmbH.
    'Ethics of Behavior Control. A new foundation' Do we need a new ethics? Or even an 'ethics of behavior control'? Partly founded by Immanuel Kant, but no longer valid in all its aspects? If there are values and norms, which of them can survive the so called "decay of values"? And if there are limits of ethcis, for example caused by (social) system conditions, arises the question of how to legitimate new ethical challenges and demands. Last not least: Can ethics (...)
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  4. Sulfate Aerosol Geoengineering: The Question of Justice.Toby Svoboda, Klaus Keller, Marlos Goes & Nancy Tuana - 2011 - Public Affairs Quarterly 25 (3):157-180.
    Some authors have called for increased research on various forms of geoengineering as a means to address global climate change. This paper focuses on the question of whether a particular form of geoengineering, namely deploying sulfate aerosols in the stratosphere to counteract some of the effects of increased greenhouse gas concentrations, would be a just response to climate change. In particular, we examine problems sulfate aerosol geoengineering (SAG) faces in meeting the requirements of distributive, intergenerational, and procedural justice. We argue (...)
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  5. On Tracy Lupher’s “A Logical Choice".Klaus Ladstaetter - 2012 - Southwest Philosophy Review 28 (2):101-106.
    In his essay Tracy Lupher (henceforth, TL) is concerned with Robert Kane's (1984) version of the modal ontological argument (MOA). As he correctly points out, Kane's argument is valid only if the accessibility relation between possible worlds is assumed to be symmetric. TL's remarks pave the way to thinking that the MOA is intended to establish the existence of a perfect being as a matter of logical necessity. Moreover, given TL's undisputed supposition (even shared by Kane) that S5 - in (...)
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  6.  15
    Dictatorship of the Proletariat + Bureaucracy = End of Socialism? The Question of Ways Out of the Dead Ends.Klaus Ulrich Robra -
    The topic may initially suggest that massive reductionism is pursued with it. Why this is not the case, can be explained as follows: 'Dictatorship of the proletariat', 'bureaucracy' and 'bureaucratization' are key terms through which new aspects, facts and connections of the questions about socialism can be opened again and again.
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  7.  98
    Composite Time Concept for Quantum Mechanics and Bio-Psychology.Franz Klaus Jansen - 2018 - Philosophy Study 8 (2):49-66.
    Time has multiple aspects and is difficult to define as one unique entity, which therefore led to multiple interpretations in physics and philosophy. However, if the perception of time is considered as a composite time concept, it can be decomposed into basic invariable components for the perception of progressive and support-fixed time and into secondary components with possible association to unit-defined time or tense. Progressive time corresponds to Bergson’s definition of duration without boundaries, which cannot be divided for measurements. Time (...)
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  8. Klaus Müller. Believing - Questioning - Thinking. Main Topics in the Encounter of Philosophy and Theology. [Glauben - Fragen - Denken, Vol. 1. Basisthemen der Begegnung von Philosophie Und Theologie.] Aschendorff Verlag, 2006. [REVIEW]Thomas Schärtl - 2010 - European Journal for Philosophy of Religion 2 (2):235--241.
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  9. Earl Stanley B. Fronda. Wittgenstein’s (Misunderstood) Religious Thought. Brill, 2010.Klaus von Stosch - 2012 - European Journal for Philosophy of Religion 4 (4):206--208.
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  10.  49
    Einbettung Elementarer Theorien in Endlich Axiomatisierbare.Klaus Härtig - 1958 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 4 (17-20):249-292.
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  11. Không đọc sách đã nguy hại, đọc lướt trên điện thoại ảnh hưởng tiêu cực không kém.Nguyễn Thanh Nhàn - 2020 - SSHPA 2020 (1):1-2.
    Hiện nay, nhiều nghiên cứu đã cảnh báo rằng quá trình đọc sâu rất có thể bị đe dọa khi chúng ta chuyển sang các chế độ đọc dựa trên kỹ thuật số. Tác giả Maryanne Wolf trên tờ The Guardian đã đề cập đến việc làm thế nào để khi đọc, bộ não có thể phát triển những khía cạnh của trí tuệ và tình cảm như kiến thức nội tâm hóa; lý luận và suy luận; quan điểm và (...)
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  12. Towards Integrated Ethical and Scientific Analysis of Geoengineering: A Research Agenda.Nancy Tuana, Ryan L. Sriver, Toby Svoboda, Roman Olson, Peter J. Irvine, Jacob Haqq-Misra & Klaus Keller - 2012 - Ethics, Policy and Environment 15 (2):136 - 157.
    Concerns about the risks of unmitigated greenhouse gas emissions are growing. At the same time, confidence that international policy agreements will succeed in considerably lowering anthropogenic greenhouse gas emissions is declining. Perhaps as a result, various geoengineering solutions are gaining attention and credibility as a way to manage climate change. Serious consideration is currently being given to proposals to cool the planet through solar-radiation management. Here we analyze how the unique and nontrivial risks of geoengineering strategies pose fundamental questions at (...)
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  13.  76
    Klaus Brinkmann and Daniel O. Dahlstrom (Eds, Trs): Georg Wilhelm Friedrich Hegel, Encyclopedia of the Philosophical Sciences in Basic Outline, Part I: Science of Logic. [REVIEW]Christopher Yeomans - 2011 - Notre Dame Philosophical Reviews 11.
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  14. Liar-Like Paradoxes and Metalanguage Features.Klaus Ladstaetter - 2013 - Southwest Philosophy Review 29 (1):61-70.
    In their (2008) article Liar-Like Paradox and Object Language Features C.S. Jenkins and Daniel Nolan (henceforth, JN) argue that it is possible to construct Liar-like paradox in a metalanguage even though its object language is not semantically closed. I do not take issue with this claim. I find fault though with the following points contained in JN’s article: First, that it is possible to construct Liar-like paradox in a metalanguage, even though this metalanguage is not semantically closed. Second, that the (...)
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  15. On Boyd's Rebuttal of Kripke's Argument for Dualism.Klaus Ladstaetter - 2014 - Papers of the 37th International Wittgenstein Symposium 22:175-177.
    The essay presents Saul Kripke's argument for mind/body-dualism and makes the suppositions explicit on which it rests. My claim, inspired by Richard Boyd, is that even if one of Kripke’s central suppositions - the principle of necessity of identities using rigid designators - is shared by the non-traditional identity theorist, it is still possible for her to rebut Kripke’s dualism.
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  16. On John McClellan’s “Not Skeptical Theism, but Trusting Theism”.Klaus Ladstaetter - 2016 - Southwest Philosophy Review 32 (2):87-94.
    In the paper I voice my dissatisfaction with the author's essay because I think that the proposed “McClellean shift” from skeptical to trusting theism faces serious problems. The troubles are mainly caused by the way in which McClellan suggests to extend and “amend” the theist’s argument via the Moorean shift (which is intended to be a counter-argument to the atheist’s evidential argument from evil). But McClellan's proposal is no amendment at all, as it robs the theist's Moore-inspired argument its entire (...)
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  17. On Maxwell Suffis’s “From the Ground Up: Explaining Category Differences in Ontological Pluralism”.Klaus Ladstaetter - 2014 - Southwest Philosophy Review 30 (2):17-24.
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  18. „Der Philosophische Grundgedanke Bei Heidegger Und Die Krise der Moderne “.Klaus Nielandt - 2007 - Freiburger Zeitschrift für Philosophie Und Theologie 1 (2):59-83.
    For Heidegger, the modern understanding of beeing is located within the space-time horizon of metaphysics in the form of a nihilistic "will to power", which makes it increasingly difficult for it to free itself from metaphysical thinking. With the progress and success of science and technology, the addiction of the modern age to metaphysics even seems to increase; man will ultimately be brought into the closed horizon of a tragic and nihilistic interpretation of beeing. The age of enlightenment, is in (...)
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  19. Représentation, Coloration Et Éclairage Dans la Philosophie du Langage de Gottlob Frege.Klaus Speidel - 2006 - In Jocely Benoist (ed.), Propositions Et États de Choses. Vrin.
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  20. Review: Klaus Petrus: Tierrechtsbewegung. [REVIEW]Florian L. Wüstholz - 2013 - Tierethik 7:134-137.
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  21.  53
    Ra mắt cuốn sách "Bằng chứng cuộc sống – Suy nghĩ về phát triển bền vững Việt Nam".Minh Anh & Thu Hiền Doãn - 2015 - Diễn Đàn Doanh Nghiệp 2015 (12):1-2.
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  22. True Imaginings Integrating Panentheism and A Personal View of God.Klaus Müller - 2019 - European Journal for Philosophy of Religion 11 (1):61-81.
    The perhaps most challenging problem for a panentheistic paradigm in Christian god-talk consists in integrating the trait of personhood in the monistic horizon of this approach. A very helpful way to this goal seems to be the concept of imagination. Its logic of an “as if” represents a modified variation of Kant`s idea of the postulates of reason. Reflections of Jürgen Werbick, Douglas Headley, and Volker Gerhardt substantiate the philosophical and theological capabilities of this solution which also include a sensibility (...)
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  23. Über Einen Quantifikator Mit Zwei Wirk Ungsbereichen.Klaus Härtig - 1962 - In Colloquium on the Foundations of Mathematics, Mathematical Machines and their Applications. Budapest, Hungary:
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  24. Jürgen Habermas on the Way to a Postmetaphysical Reading of Kierkegaard.Klaus Viertbauer - 2019 - European Journal for Philosophy of Religion 11 (4):137-162.
    Habermas’s postmetaphysical reading of Kierkegaard is paradigmatic for his understanding of religion. It shows, why Habermas reduces religion to fideism. Therefore the paper reconstructs Habermas’s reception of Kierkegaard and compares it with the accounts of Dieter Henrich and Michael Theunissen. Furthermore it demonstrates how Habermas makes use of Kierkegaard’s dialectics of existence to formulate his postmetaphysical thesis of a cooperative venture.
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  25.  63
    Klaus Hentschel, Mapping the Spectrum: Techniques of Visual Representation in Research and Teaching. Oxford: Oxford University Press, 2002. Pp. XIII+562. Isbn 0-19-850953-7. £75.00. [REVIEW]Sean F. Johnston - 2003 - British Journal for the History of Science 36 (1):87-127.
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  26.  53
    Klaus Hentschel, Physics and National Socialism. [REVIEW]Sean F. Johnston - 1997 - Science and Public Policy 24:63-64.
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  27.  40
    P. Klaus Hentschel and Axel D. Wittmann , The Role of Visual Representations in Astronomy: History and Research Practice. Acta Historica Astronomiae, 9. Thun and Frankfurt Am Main: Verlag Harri Deutsch, 2000. Pp. 148. ISBN 3-8171-1630-6. [REVIEW]Sean F. Johnston - 2002 - British Journal for the History of Science 35 (3):347-379.
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  28.  26
    Behavior Control Ethics - A New Foundation (English Edition).Klaus Ulrich Robra (ed.) - 2021 - Kindle Dircet Publishing (amazon).
    Do we need a new ethics? And if so: why? Just because Kant's Categorical Imperative (Cat. Imp.) seems to be no longer valid? Are there, nevertheless, values that survive the so-called "decay of values"? And if there are limits of ethics, e.g. in system conditions, one can ask if new legit requests are to be made. Or can ethics even be absorbed (or "abolished") in anthropology and philosophy of history?
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  29. Sinn und Wert statt Norm und Natur. Zu Kants Ethik und einigen Prämissen der Sinnfrage.Klaus Ulrich Robra (ed.) - 2017 - München: GRIN Verlag.
    Founding or explaining norms by nature seems to be impossible. Kant's Categorical Imperative seems to be "normative", i.e. of absolute validity. In fact, it is not more or less than a value theory, since Kant considers the human person as endowed by unconditional dignity. Norms can be founded on values, not vice versa. And values seem always to lead to sense.
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  30. Relativity of a Free Will Concept Depending on Both Conscious Indeterminism and Unconscious Determinism.Franz Klaus Jansen - 2011 - Philosophy Study 1 (2):103 - 117.
    Free will is difficult to classify with respect to determinism or indeterminism, and its phenomenology in consciousness often shows both aspects. Initially, it is felt as unlimited and indeterminate will power, with the potentiality of multiple choices. Thereafter, reductive deliberation is led by determinism to the final decision, which realises only one of the potential choices. The reductive deliberation phase tries to find out the best alternative and simultaneously satisfying vague motivations, contextual conditions and personal preferences. The essential sense of (...)
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  31. God’s Action in History.Klaus Von Stosch - 2015 - European Journal for Philosophy of Religion 7 (3):187--206.
    The explication of the Christian hope of resurrection requires Christianity to spell out the way in which God actually deals in the world. Only if we succeed, with regard to past, present, and future, in making the talk of God’s special action in history plausible, are we able to reasonably assert essential Christian beliefs. Yet due to past horrors, present ongoing suffering, and a future that promises of little else, it is precisely this talk that has become doubtful. This article (...)
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  32. Axiomatische Probleme in der Klassischen Syllogistik.Klaus Härtig - 1953 - In Bericht über die Mathematiker-Tagung in Berlin vom 14. bis 18. Januar 1953. Berlin, Germany: pp. 19-20.
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  33.  61
    Diplomarbeit.Klaus Härtig - 1950 - Dissertation,
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  34.  42
    Die «Identischen Urteile» der Syllogistik.Klaus Härtig - 1953 - Proceedings of the XIth International Congress of Philosophy 5:28-34.
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  35.  94
    Explizite Definitionen Einiger Eigenschaften von Zeichenreihen.Klaus Härtig - 1956 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 2 (10-15):177-203.
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  36.  82
    Einstellige Funktionen Als Grundbegriffe der Elementaren Zahlentheorie.Klaus Härtig - 1959 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 5 (14-24):209-215.
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  37.  61
    Ein Spezialfall der Substitution Als Grundbeziehung der Elementaren Semiotik.Klaus Härtig - 1957 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 3 (11):151-156.
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  38.  58
    Rationelle Begründung des Kalküls mit Summenzeichen und Produktzeichen.Klaus Härtig & Harry Schmidt - manuscript
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  39.  99
    Zur Axiomatisierung Der Nicht-Identitäten Des Aussagenkalküls.Klaus Härtig - 1960 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 6 (15-22):240-247.
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  40.  46
    Horwich and the Generalization Problem.Klaus Ladstaetter - 2004 - Papers of the 27th International Wittgenstein Symposium:187-189.
    In order to be complete, Horwich’s minimalist theory must be able to deal with generalizations about truth. A logical and an epistemic-explanatory level of the generalization problem are distinguished, and Horwich’s responses to both sides of the problem are examined. Finally some persistent problems for minimalism are pointed out.
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  41.  12
    Wege Zum Sinn.Klaus U. Robra (ed.) - 2015 - Hamburg (Germany): tredition eds..
    WEGE ZUM SINN WAYS TO SENSE. Generally known seems to be the fact that, somehow, sense and value are involved in purposes, aims and temporality. Less known are the details, the concrete forms of such connections. And even less: the thesis of certain philosophers pretending that values produce sense automatically. Yet: What are 'values'? What is 'sense'? How and why does it happen? Subjectively? Objectively? In situations? By means of Being and Nothing? Due to logics? So many questions!
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  42. Older Adults and Forgoing Cancer Screening.Alexia M. Torke, Peter H. Schwartz, Laura R. Holtz, Kianna Montz & Greg A. Sachs - 2013 - Journal of the American Medical Association Internal Medicine 173 (7):526-531.
    Although there is a growing recognition that older adults and those with extensive comorbid conditions undergo cancer screening too frequently, there is little information about patients’ perceptions regarding cessation of cancer screening. Information on older adults’ views of screening cessation would be helpful both for clinicians and for those designing interventions to reduce overscreening.
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  43. Thinking of Desert Against the Desert or Heidegger's Non-Topical Approach to Die Sache Selbst.Jethro Masís - 2011 - Janus Head. Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 12 (1):314-331.
    This paper deals with prolegomenal stances required for a proper understanding of the paradoxical nature of Heidegger’s Sein und Zeit. It shall be argued that Heidegger’s magnum opus does not inquire into the meaning of being in order to render an answer to the so-called Seinsfrage. In fact, several answers have already been given traditionally, which are founded on the being/beings non-differentiation (being as God, substance, nature, subject, will and so forth), that is, being has been turned into a topic (...)
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  44. The Hard Problem of Consciousness From a Bio-Psychological Perspective.Franz Klaus Jansen - 2017 - Philosophy Study 7 (11):579-594.
    Chalmers introduced the hard problem of consciousness as a profound gap between experience and physical concepts. Philosophical theories were based on different interpretations concerning the qualia/concept gap, such as interactive dualism (Descartes), as well as mono aspect or dual aspect monism. From a bio-psychological perspective, the gap can be explained by the different activity of two mental functions realizing a mental representation of extra-mental reality. The function of elementary sensation requires active sense organs, which create an uninterrupted physical chain from (...)
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  45. Elements of Literature: Essay, Fiction, Poetry, Drama, Film.Robert Scholes, Carl H. Klaus, Nancy R. Comley & Michael Silverman (eds.) - 1991 - Oxford University Press USA.
    Providing the most thorough coverage available in one volume, this comprehensive, broadly based collection offers a wide variety of selections in four major genres, and also includes a section on film. Each of the five sections contains a detailed critical introduction to each form, brief biographies of the authors, and a clear, concise editorial apparatus. Updated and revised throughout, the new Fourth Edition adds essays by Margaret Mead, Russell Baker, Joan Didion, Annie Dillard, and Alice Walker; fiction by Nathaniel Hawthorne, (...)
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  46. ...denn das Sein oder Nichtsein ist kein Merkmal der Sache..Erwin Sonderegger - 1989 - Zeitschrift für Philosophische Forschung 43 (3):489–508.
    Aristotle’s De Interpretatione opens with some norms designed to guide philosophical discour- se. One of these norms–of greatest importance for the discourse about being–is the distinction between the affirmation and the content of a proposition. No verb, not even the verb to be, will by itself state the existence of its content. – The oppositon to the traditional interpretation of the text in this article is primarily founded on observations of ordinary Greek speech. ”A verb uttered just by itself“ doesn’t (...)
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  47.  88
    Análise da forma literária de Mateus 20,20-28 segundo a teoria de Klaus Berger.Vicente Artuso & Eliseu Pereira - 2016 - Revista de Cultura Teológica 88:197-220.
    O artigo apresenta uma análise das formas literárias de Mt 20,20-28, que narra o pedido da mãe dos filhos de Zebedeu e a resposta de Jesus a respeito do servir. Será aplicado o referencial teórico proposto por Klaus Berger, em As formas literárias do Novo Testamento. Com a aplicação da análise formal a perícope é classificada com um gênero abrangente que contém características de texto simbulêutico, epidíctico e dicânico. Mediante um diagrama são identificados os subgêneros, que são categorias menores (...)
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  48. Should We Reset? A Review of Klaus Schwab and Thierry Malleret’s ‘COVID-19: The Great Reset’. [REVIEW]Steven Umbrello - forthcoming - Journal of Value Inquiry:1-8.
    A new book by Klaus Schwab and Thierry Malleret, "COVID-19: The Great Reset", is reviewed. COVID-19 not only exacerbates social, economic, environmental, cultural and technological trends that already existed pre-pandemic, but also come with emergent and novel ones that may need to be pushed in certain directions to ensure that the fragilities of the pre-pandemic world do not manifest themselves in the future. This book is intended to provide a map of the various arguments and trends of how COVID-19 (...)
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  49.  90
    Rezension von: Lukrez, Über die Natur der Dinge, übersetzt v. Klaus Binder. [REVIEW]Theodor Ebert - 2018 - Aufklärung Und Kritik 25 (4):254–257.
    This is a review of the new translation-cum-commentary of Lucretius, De rerum Natura by Klaus Binder, published by dtv, Munich 2017. The review stresses the importance of Lucretius work for the Enlightenment. The translation is o. k. on the whole, however the translator should have avoided rendering the Latin >religio< by >Aberglauben< (superstition). >superstition< was the word chosen by the English translator in the Loeb-Library, W. H. D. Rouse. Rouse was a Headmaster of the Perse School in Cambridge and (...)
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  50. Gründe Geben. Maschinelles Lernen Als Problem der Moralfähigkeit von Entscheidungen. Ethische Herausforderungen von Big-Data.Andreas Kaminski, Michael Nerurkar, Christian Wadephul & Klaus Wiegerling - 2020 - In Klaus Wiegerling, Michael Nerurkar, Christian Wadephul (Hg.): Ethische Herausforderungen von Big-Data. Bielefeld: Transcript. pp. 151-174.
    Entscheidungen verweisen in einem begrifflichen Sinne auf Gründe. Entscheidungssysteme bieten eine probabilistische Verlässlichkeit als Rechtfertigung von Empfehlungen an. Doch nicht für alle Situationen mögen Verlässlichkeitsgründe auch angemessene Gründe sein. Damit eröffnet sich die Idee, die Güte von Gründen von ihrer Angemessenheit zu unterscheiden. Der Aufsatz betrachtet an einem Beispiel, einem KI-Lügendetektor, die Frage, ob eine (zumindest aktuell nicht gegebene) hohe Verlässlichkeit den Einsatz rechtfertigen kann. Gleicht er nicht einem Richter, der anhand einer Statistik Urteile fällen würde?
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