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  1. Risk and luck in medical ethics.Donna Dickenson - 2003 - Cambridge, UK: Polity.
    This book examines the moral luck paradox, relating it to Kantian, consequentialist and virtue-based approaches to ethics. It also applies the paradox to areas in medical ethics, including allocation of scarce medical resources, informed consent to treatment, withholding life-sustaining treatment, psychiatry, reproductive ethics, genetic testing and medical research. If risk and luck are taken seriously, it might seem to follow that we cannot develop any definite moral standards, that we are doomed to moral relativism. However, Dickenson offers strong counter-arguments to (...)
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  • Rational Self-Sufficiency and Greek Ethics. [REVIEW]Nicholas P. White - 1988 - Ethics 99 (1):136-146.
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  • Tragic-remorse–the anguish of dirty hands.Stephen De Wijze - 2005 - Ethical Theory and Moral Practice 7 (5):453-471.
    This paper outlines and defends a notion of tragic-remorse. This moral emotion properly accompanies those actions that involve unavoidable moral wrongdoing in general and dirty hands scenarios in particular. Tragic-remorse differs both phenomenologically and conceptually from regret, agent-regret and remorse. By recognising the existence of tragic-remorse, we are better able to account for our complex moral reality which at times makes it necessary for good persons to act in ways that although justified leave the agent with a moral stain and (...)
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  • The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.Paul B. Woodruff - 1989 - Philosophy and Phenomenological Research 50 (1):205-210.
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  • Compassion and Beyond.Roger Crisp - 2008 - Ethical Theory and Moral Practice 11 (3):233-246.
    This paper is a discussion of the emotion of compassion or pity, and the corresponding virtue. It begins by placing the emotion of compassion in the moral conceptual landscape, and then moves to reject the currently dominant view, a version of Aristotelianism developed by Martha Nussbaum, in favour of a non-cognitive conception of compassion as a feeling. An alternative neo-Aristotelian account is then outlined. The relation of the virtue of compassion to other virtues is plotted, and some doubts sown about (...)
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  • Developing Ethical Competence in Health Care Organizations.Sofia Kälvemark Sporrong, Bengt Arnetz, Mats G. Hansson, Peter Westerholm & Anna T. Höglund - 2007 - Nursing Ethics 14 (6):825-837.
    Increased work complexity and financial strain in the health care sector have led to higher demands on staff to handle ethical issues. These demands can elicit stress reactions, that is, moral distress. One way to support professionals in handling ethical dilemmas is education and training in ethics. This article reports on a controlled prospective study evaluating a structured education and training program in ethics concerning its effects on moral distress. The results show that the participants were positive about the training (...)
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  • Emotions and narrative selves.Valerie Gray Hardcastle - 2003 - Philosophy, Psychiatry, and Psychology 10 (4):353-356.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 10.4 (2003) 353-355 [Access article in PDF] Emotions and Narrative Selves Valerie Gray Hardcastle In their commentaries, both Phillips (2003) and Woody (2003) agree that the affective side of personhood needs to be better addressed in narrative views of self. In their arguments, they focus mainly on how a patient or a subject is here and now. In contrast, Kennett and Matthews (2003) take a (...)
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