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  1. On Ge Wu: Recovering the Way of the Great Learning.Huaiyu Wang - 2007 - Philosophy East and West 57 (2):204 - 226.
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through a careful etymological study of ge wu and a dialogue between the Great Learning and Heidegger's phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating (...)
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  • (1 other version)Confucius--the secular as sacred.Herbert Fingarette - 1972 - New York,: Harper & Row.
    The author's primary aim is to help readers discover what is distinctive in Confucius & to learn what he can teach us.
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  • The evolution of the confucian concept jên.Wing-Tsit Chan - 1955 - Philosophy East and West 4 (4):295-319.
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  • Poetry, Language, Thought.Martin Heidegger - 1971 - New York: Harper & Row.
    "Collects Martin Heidegger's pivotal writings on art, its role in human life and culture, and its relationship to thinking and truth"--Publisher description.
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  • Thinking through Confucius.David L. Hall & Roger T. Ames - 1987 - Philosophy East and West 41 (2):241-254.
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  • Poetry, Language, Thought.Martin Heidegger - 1971 - Journal of Aesthetics and Art Criticism 31 (1):117-123.
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  • Confucius--The Secular as Sacred.Henry Rosemont - 1976 - Philosophy East and West 26 (4):463-477.
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  • Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
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  • A qigong interpretation of confucianism.Peimin Ni - 1996 - Journal of Chinese Philosophy 23 (1):79-97.
    Against the overly intellectualistic reading of Confucianism, this paper argues for understanding Confucianism from the perspective of qigong (or gongfu) cultivation that aims at increasing the abilities to lead a good life.
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