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In Talia Welch & Susan Bredlau (eds.), Normality, Abnormality, and Pathology in Merleau-Ponty. SUNY Press. pp. 249-267 (2022)

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  1. The normal, the natural, and the normative: A Merleau-Pontian legacy to feminist theory, critical race theory, and disability studies.Gail Weiss - 2015 - Continental Philosophy Review 48 (1):77-93.
    This essay argues that Merleau-Ponty’s phenomenology of embodiment can be an extremely helpful ally for contemporary feminist theorists, critical race theorists, and disability studies scholars because his work suggests that the gender, race, and ability of bodies are not innate or fixed features of those bodies, much less corporeal indicators of physical, social, psychic, and even moral inferiority, but are themselves dynamic phenomena that have the potential to overturn accepted notions of normalcy, naturalness, and normativity. Taking seriously Merleau-Ponty’s insistence that (...)
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  • Emotion and movement. A beginning empirical-phenomenological analysis of their relationship.Maxine Sheets-Johnstone - 1999 - Journal of Consciousness Studies 6 (11-12):11-12.
    Three methodologically distinctive empirical studies of the emotions carry forward Darwin's work on the emotions, vindicate Sperry's finding that the brain is an organ of and for movement, and implicitly affirm that affectivity is tied to the tactile-kinesthetic body. A phenomenological analysis of movement deepens these empirical findings by showing how the dynamic character of movement gives rise to kinetic qualia. Analysis of the qualitative structure of movement shows in turn how motion and emotion are dynamically congruent. Three experiences of (...)
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  • Epistemologies of ignorance: Three types.Linda Martín Alcoff - 2007 - In Shannon Sullivan & Nancy Tuana (eds.), Race and Epistemologies of Ignorance. State Univ of New York Pr.
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  • Pre-objective Depth in Merleau-Ponty and Jackson Pollock.Michael Schreyach - 2013 - Research in Phenomenology 43 (1):49-70.
    Pollock’s drip technique generated certain unconventional representational possibilities, including the possibility of expressing the pre-reflective involvement of an embodied, intentional subject in a perceptual world. Consequently, Pollock’s art can be understood to explore or investigate the pre-objective conditions of reflective and intellectual consciousness. His painting—here I consider Number 1, 1949—motivates viewers to consider the relationship between intention and meaning as it appears in both primordial and reflective dimensions of experience. The account proceeds in three stages. First, I review key features (...)
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  • Normalité et normativité.Bernhard Waldenfels - 2005 - Revue de Métaphysique et de Morale 1 (1):57-67.
    À contre-courant des querelles fratricides qui opposèrent structuralistes et phénoménologues, l’auteur rappelle, tout d’abord, les motifs centraux qui dominent le débat entre les deux courants, avant de dégager une problématique nouvelle dans laquelle les perspectives phénoménologiques et structuralistes s’entrecroisent. Il s’agit de la problématique de la normalisation, entendue comme processus d’incarnation et de genèse des normes, qui thématise de façon centrale la différence entre l’ordinaire et l’extraordinaire.
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  • (1 other version)“Merleau-Ponty and Feminist Theory on Experience.”.Linda Martin Alcoff - 2000 - In Fred Evans Leonard Lawlor (ed.), Chiasm, Merleau-Ponty's Notion of Flesh. Suny Press.
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  • Misfits: A Feminist Materialist Disability Concept.Rosemarie Garland-Thomson - 2011 - Hypatia 26 (3):591-609.
    This article offers the critical concept misfit in an effort to further think through the lived identity and experience of disability as it is situated in place and time. The idea of a misfit and the situation of misfitting that I offer here elaborate a materialist feminist understanding of disability by extending a consideration of how the particularities of embodiment interact with the environment in its broadest sense, to include both its spatial and temporal aspects. The interrelated dynamics of fitting (...)
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  • Motor intentionality and the case of Schneider.Rasmus Thybo Jensen - 2009 - Phenomenology and the Cognitive Sciences 8 (3):371-388.
    I argue that Merleau-Ponty’s use of the case of Schneider in his arguments for the existence of non-conconceptual and non-representational motor intentionality contains a problematic methodological ambiguity. Motor intentionality is both to be revealed by its perspicuous preservation and by its contrastive impairment in one and the same case. To resolve the resulting contradiction I suggest we emphasize the second of Merleau-Ponty’s two lines of argument. I argue that this interpretation is the one in best accordance both with Merleau-Ponty’s general (...)
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  • Schizophrenia and the experience of intersubjectivity as threat.Paul Henry Lysaker, Jason K. Johannesen & John Timothy Lysaker - 2005 - Phenomenology and the Cognitive Sciences 4 (3):335-352.
    Many with schizophrenia find social interactions a profound and terrifying threat to their sense of self. To better understand this we draw upon dialogical models of the self that suggest that those with schizophrenia have difficulty sustaining dialogues among diverse aspects of self. Because interpersonal exchanges solicit and evoke movement among diverse aspects of self, many with schizophrenia may consequently find those exchanges overwhelming, resulting in despair, the sensation of fusion with another, and/or self-dissolution. In short, compromised dialogical capacities may (...)
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  • Anosognosia: Possible neuropsychological mechanisms.K. M. Hellman - 1991 - In G. P. Prigatono & Daniel L. Schacter (eds.), Awareness of Deficit After Brain Injury: Clinical and Theoretical Issues. Oxford University Press. pp. 53--62.
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  • The Harm of Ableism: Medical Error and Epistemic Injustice.David M. Peña-Guzmán & Joel Michael Reynolds - 2019 - Kennedy Institute of Ethics Journal 29 (3):205-242.
    This paper argues that epistemic errors rooted in group- or identity- based biases, especially those pertaining to disability, are undertheorized in the literature on medical error. After sketching dominant taxonomies of medical error, we turn to the field of social epistemology to understand the role that epistemic schemas play in contributing to medical errors that disproportionately affect patients from marginalized social groups. We examine the effects of this unequal distribution through a detailed case study of ableism. There are four primary (...)
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  • At the Opening of Madness: An Exploration of the Nonrational with Merleau-Ponty, Foucault, and Kierkegaard.Hannah Lyn Venable - 2019 - Journal of Speculative Philosophy 33 (3):475-488.
    Madness can be understood as something sealed off from the intelligible human world, a way of being that has been detached and isolated from the essential elements of normative society. It can represent all that is contrary to what is rational, what is normal and even, what is human. By following this line of thinking, madness cannot be penetrated by the outside nor does it have an established internal structure, and yet it can be used to construct and form its (...)
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  • Blackness and the Pitfalls of Anthropocene Ethics.Axelle Karera - 2019 - Critical Philosophy of Race 7 (1):32-56.
    Though to deny the geological impact of human force on nature is now essentially quasi-criminal, many theorists remain, nonetheless, unimpressed with what this “new era” has afforded us in terms of critical potential. This article is concerned with what Srinivas Aravamudan deems “the escapist philosophy of various dimension of the hypothesis concerning the Anthropocene.” Following Erik Swyngedouw's indictment of apocalyptic discourses' vital role in displacing social antagonisms and nurturing capitalism, this article argues that the new regimes of Anthropocenean consciousness have (...)
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  • Many Healths: Nietzsche and Phenomenologies of Illness.Talia Welsh - 2016 - Frontiers of Philosophy in China 3 (11):338-357.
    This paper considers phenomenological descriptions of health in Gadamer, Heidegger, Merleau-Ponty, and Svenaeus. In these phenomenologies of health, health is understood as a tacit, background state that permits not only normal functioning but also philosophical reflection. Nietzsche’s model of health as a state of intensity that is intimately connected to illness and suffering is then offered as a rejoinder. Nietzsche’s model includes a more complex view of suffering and pain as integrally tied to health, and its language opens up the (...)
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  • (1 other version)Eye and Mind.Maurice Merleau-Ponty - 1964 - In The Primacy of Perception. [Evanston, Ill.]: Northwestern University Press. pp. 159-190.
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  • A theory of human motivation.A. H. Maslow - 1943 - Psychological Review 50 (4):370-396.
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  • The Meaning of Visible Differences of the Body.Emily S. Lee - 2002 - Apa Newsletters 2 (2):34--37.
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  • The Ethics of Care, Dependence, and Disability.Eva Feder Kittay - 2011 - Ratio Juris 24 (1):49-58.
    According to the most important theories of justice, personal dignity is closely related to independence, and the care that people with disabilities receive is seen as a way for them to achieve the greatest possible autonomy. However, human beings are naturally subject to periods of dependency, and people without disabilities are only “temporarily abled.” Instead of seeing assistance as a limitation, we consider it to be a resource at the basis of a vision of society that is able to account (...)
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  • Two letters to Kurt Goldstein.Ernst Cassirer - 1999 - Science in Context 12 (4):661-667.
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  • The body as embodiment: An investigation of the body by Merleau-Ponty.Miho Iwakuma - 2002 - In Mairian Corker Tom Shakespeare (ed.), Disability/Postmodernity: Embodying Disability Theory. Bloomsbury Publishing. pp. 76--87.
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  • Spiritual Expression and the Promise of Phenomenology.Neal DeRoo - 2019 - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 245-269.
    This paper argues for the centrality of expression for the project of phenomenology. It shows, first, that the concept of expression grows out of the debate with Frege concerning meaning that led to Husserl’s distinct phenomenological project. Specifically, expression is Husserl’s first attempt to more rigorously define ‘sense’ as the essential connection between subjective acts of meaning and ‘objective’ meanings. This account of expression is then taken up in Husserl’s later work on spirit, which thereby makes expression central to Husserl’s (...)
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  • Phenomenology of the Inapparent.François Raffoul - 2017 - In Dylan Trigg & Dorothée Legrand (eds.), Unconsciousness Between Phenomenology and Psychoanalysis. Cham: Springer Verlag.
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  • Locked-In Syndrome: a Challenge to Standard Accounts of Selfhood and Personhood?Dan Zahavi - 2019 - Neuroethics 13 (2):221-228.
    A point made repeatedly over the last few years is that the Locked-in Syndrome offers unique real-life material for revisiting and challenging certain ingrained philosophical assumptions about the nature of personhood and personal identity. Indeed, the claim has been made that a closer study of LIS will call into question some of the traditional conceptions of personhood that primarily highlight the significance of consciousness, self-consciousness and autonomy and suggest the need for a more interpersonal account of the person. I am (...)
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  • Phenomenological concepts of normality and abnormality.Anthony J. Steinbock - 1995 - Man and World 28 (3):241-260.
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  • Learning and the Development of Meaning: Husserl and Merleau‐Ponty on the Temporality of Perception and Habit.Whitney Howell - 2015 - Southern Journal of Philosophy 53 (3):311-337.
    In this paper, I argue that the temporal openness of perceptual experience provides insight into the basic structure of learning. I draw on Husserl's account of the mutability of the retained past inAnalyses Concerning Passive and Active Synthesis, and Merleau‐Ponty's account of the perceptual field, as well as his remarks on habit, inPhenomenology of Perception, in order to elucidate the relation between the perceptual past and the future it portends. More specifically, I argue that retention and habituation in perceptual experience (...)
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  • Multiple dimensions of embodiment in medical practices.Jenny Slatman - 2014 - Medicine, Health Care and Philosophy 17 (4):549-557.
    In this paper I explore the various meanings of embodiment from a patient’s perspective. Resorting to phenomenology of health and medicine, I take the idea of ‘lived experience’ as starting point. On the basis of an analysis of phenomenology’s call for bracketing the natural attitude and its reduction to the transcendental, I will explain, however, that in medical phenomenological literature ‘lived experience’ is commonly one-sidedly interpreted. In my paper, I clarify in what way the idea of ‘lived experience’ should be (...)
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  • Locked in.Megan Craig - 2008 - Journal of Speculative Philosophy 22 (3):pp. 145-158.
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  • In memoriam: Kurt Goldstein, 1878-1965.Hans Jonas - forthcoming - Social Research: An International Quarterly.
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