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  1. I and Thou.Martin Buber - 1970 - New York,: Scribner. Edited by Walter Arnold Kaufmann.
    Recognized as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece.
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  • I and thou.Martin Buber - 1970 - New York: Charles Scribner’s Sons 57.
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  • (2 other versions)Pensées.B. Pascal - 1670/1995 - Revue Philosophique de la France Et de l'Etranger 60:111-112.
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  • Faith and Reason.Richard Swinburne - 1981 - Oxford, GB: Oxford University Press UK.
    Richard Swinburne presents a new edition of the final volume of his acclaimed trilogy on philosophical theology. Faith and Reason is a self-standing examination of the implications for religious faith of Swinburne's famous arguments about the coherence of theism and the existence of God.By practising a particular religion, a person seeks to achieve some or all of three goals - that he worships and obeys God, gains salvation for himself, and helps others to attain their salvation. But not all religions (...)
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  • Divine Hiddenness and Human Reason.J. L. Schellenberg - 1993 - Ithaca: Cornell University Press.
    In Part 1 of this book, the first full-length treatment of its topic, J. L. Schellenberg argues that when we notice how.
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  • Pensées.Blaise Pascal - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell. pp. 111-112.
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, but the (...)
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  • (2 other versions)Pensées.Blaise Pascal - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell. pp. 111-112.
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, but the (...)
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  • Faith Without Belief?Louis Pojman - 1986 - Faith and Philosophy 3 (2):157-176.
    For many religious people there is a problem of doubting various credal statements contained in their religions. Often propositional beliefs are looked upon as necessary conditions for salvation. This causes great anxiety in doubters and raises the question of the importance of belief in religion and in life in general. It is a question that has been neglected in philosophy of religion and theology. In this paper I shall explore the question of the importance of belief as a religious attitude (...)
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  • (2 other versions)Pensées.Blaise Pascal - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell.
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  • (1 other version)Divine Hiddenness and Human Reason.J. L. Schellenberg - 1996 - International Journal for Philosophy of Religion 40 (2):121-124.
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  • Divine Hiddenness and the Nature of Belief.Ted Poston & Trent Dougherty - 2007 - Religious Studies 43 (2):183 - 198.
    In this paper we argue that attention to the intricacies relating to belief illustrate crucial difficulties with Schellenberg's hiddenness argument. This issue has been only tangentially discussed in the literature to date. Yet we judge this aspect of Schellenberg's argument deeply significant. We claim that focus on the nature of belief manifests a central flaw in the hiddenness argument. Additionally, attention to doxastic subtleties provides important lessons about the nature of faith.
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  • Christ and Horrors: The Coherence of Christology.[author unknown] - 2008 - International Journal for Philosophy of Religion 64 (3):161-165.
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  • The Hiddenness Argument Revisited.J. L. Schellenberg - 2005 - Religious Studies 41 (3):287-303.
    In this second of two essays responding to critical discussion of my " Divine Hiddenness and Human Reason," I show how an ' accommodationist ' strategy can be used to defuse objections that were not exposed as irrelevant by the first essay. This strategy involves showing that the dominant concern of reasons for divine withdrawal can be met or accommodated within the framework of divine - human relationship envisaged by the hiddenness argument. I conclude that critical discussion leaves the argument (...)
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  • Some critical reflections on the hiddenness argument.Imran Aijaz & Markus Weidler - 2007 - International Journal for Philosophy of Religion 61 (1):1 - 23.
    J.L. Schellenberg’s Argument from Divine Hiddenness maintains that if a perfectly loving God exists, then there is no non-resistant non-belief. Given that such nonbelief exists, however, it follows that there is no perfectly loving God. To support the conditional claim, Schellenberg presents conceptual and analogical considerations, which we subject to critical scrutiny. We also evaluate Schellenberg’s claim that the belief that God exists is logically necessary for entering into a relationship with the Divine. Finally, we turn to possible variants of (...)
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  • Reply to Aijaz and Weidler on Hiddenness.J. L. Schellenberg - 2008 - International Journal for Philosophy of Religion 64 (3):135-140.
    In this brief reply I argue that criticisms of the hiddenness argument recently published in this journal by Imran Aijaz and Markus Weidler are without force. As will be shown, their critique of my conceptual version of the argument misses the mark by missing crucial distinctions. Their critique of my analogical version of the argument misunderstands that argument and also misapplies the work of W. H. Vanstone. And their critique of my view that belief is necessary for a certain kind (...)
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  • Faith, doubt and belief, or does faith entail belief?Louis Pojman - 2003 - In Richard M. Gale & Alexander R. Pruss (eds.), The Existence of God. Ashgate Pub Limited. pp. 1--15.
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