- Ontological confusions but not mentalizing abilities predict religious belief, paranormal belief, and belief in supernatural purpose.Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen - 2015 - Cognition 134 (C):63-76.details
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Explaining moral religions.Nicolas Baumard & Pascal Boyer - 2013 - Trends in Cognitive Sciences 17 (6):272-280.details
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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.details
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The minds of gods: A comparative study of supernatural agency.Benjamin Grant Purzycki - 2013 - Cognition 129 (1):163-179.details
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Eye movements to audiovisual scenes reveal expectations of a just world.Mitchell J. Callan, Heather J. Ferguson & Markus Bindemann - 2013 - Journal of Experimental Psychology: General 142 (1):34.details
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(1 other version)Partner choice, fairness, and the extension of morality.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):102-122.details
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What Does God Know? Supernatural Agents' Access to Socially Strategic and Non-Strategic Information.Benjamin G. Purzycki, Daniel N. Finkel, John Shaver, Nathan Wales, Adam B. Cohen & Richard Sosis - 2012 - Cognitive Science 36 (5):846-869.details
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Cross-Cultural Similarities and Differences in Person-Body Reasoning: Experimental Evidence From the United Kingdom and Brazilian Amazon.Emma Cohen, Emily Burdett, Nicola Knight & Justin Barrett - 2011 - Cognitive Science 35 (7):1282-1304.details
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The Human Function Compunction: Teleological explanation in adults.Deborah Kelemen & Evelyn Rosset - 2009 - Cognition 111 (1):138-143.details
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Karma-Yoga: The Indian Model of Moral Development.Zubin R. Mulla & Venkat R. Krishnan - 2014 - Journal of Business Ethics 123 (2):339-351.details
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Mind Perception is the Essence of Morality.Kurt Gray, Liane Young & Adam Waytz - 2012 - Psychological Inquiry 23 (2):101-124.details
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The Embodied God: Core Intuitions About Person Physicality Coexist and Interfere With Acquired Christian Beliefs About God, the Holy Spirit, and Jesus.Michael Barlev, Spencer Mermelstein, Adam S. Cohen & Tamsin C. German - 2019 - Cognitive Science 43 (9):e12784.details
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Explaining the success of karmic religions.Claire White, Paulo Sousa & Karolina Prochownik - 2016 - Behavioral and Brain Sciences 39.details
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Weighing outcome vs. intent across societies: How cultural models of mind shape moral reasoning.Rita Anne McNamara, Aiyana K. Willard, Ara Norenzayan & Joseph Henrich - 2019 - Cognition 182 (C):95-108.details
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Establishing Personal Identity in Reincarnation: Minds and Bodies Reconsidered.Claire White - 2015 - Journal of Cognition and Culture 15 (3-4):402-429.details
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Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion.Scott Atran & Ara Norenzayan - 2004 - Behavioral and Brain Sciences 27 (6):713-730.details
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Moral psychology is relationship regulation: Moral motives for unity, hierarchy, equality, and proportionality.Tage Shakti Rai & Alan Page Fiske - 2011 - Psychological Review 118 (1):57-75.details
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On seeing human: A three-factor theory of anthropomorphism.Nicholas Epley, Adam Waytz & John T. Cacioppo - 2007 - Psychological Review 114 (4):864-886.details
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Distortions of mind perception in psychopathology.Kurt Gray, Adrianna C. Jenkins, Andrea S. Heberlein & Daniel M. Wegner - 2011 - Proceedings of the National Academy of Sciences 108 (2):477-479.details
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Making sense by making sentient: Effectance motivation increases anthropomorphism.Adam Waytz, Carey K. Morewedge, Nicholas Epley, George Monteleone, Jia-Hong Gao & John T. Cacioppo - 2010 - Journal of Personality and Social Psychology 99 (3):410-435.details
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Cognitive Reflection and Decision Making.Shane Frederick - 2005 - Journal of Economic Perspectives 19 (4):25-42.details
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Understanding Mortality and the Life of the Ancestors in Rural Madagascar.Rita Astuti & Paul L. Harris - 2008 - Cognitive Science 32 (4):713-740.details
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The divided mind of a disbeliever: Intuitive beliefs about nature as purposefully created among different groups of non-religious adults.Elisa Järnefelt, Caitlin F. Canfield & Deborah Kelemen - 2015 - Cognition 140 (C):72-88.details
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How Children and Adults Represent God's Mind.Larisa Heiphetz, Jonathan D. Lane, Adam Waytz & Liane L. Young - 2016 - Cognitive Science 40 (1):121-144.details
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What Goes Around Comes Around: The Evolutionary Roots of the Belief in Immanent Justice.Nicolas Baumard & Coralie Chevallier - 2012 - Journal of Cognition and Culture 12 (1-2):67-80.details
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Who Wants to Live Forever?Claire White - 2017 - Journal of Cognition and Culture 17 (5):419-436.details
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Fairness, fast and slow: A review of dual process models of fairness.Bjørn Hallsson, Hartwig R. Siebner & Oliver J. Hulme - 2018 - Neuroscience and Biobehavioral Reviews 89:49-60.details
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Socio-Cognitive and Cultural Influences on Children’s Concepts of God.Anondah R. Saide & Rebekah A. Richert - 2020 - Journal of Cognition and Culture 20 (1-2):22-40.details
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Why did this happen to me? Religious believers’ and non-believers’ teleological reasoning about life events.Konika Banerjee & Paul Bloom - 2014 - Cognition 133 (1):277-303.details
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The God Allusion.Rafael Wlodarski & Eiluned Pearce - 2016 - Huamn Nature 27 (2):160-172.details
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Atheists and Agnostics Are More Reflective than Religious Believers: Four Empirical Studies and a Meta-Analysis.Gordon Pennycook, Robert M. Ross, Derek J. Koehler & Jonathan A. Fugelsang - 2016 - PLoS ONE 11 (4):e0153039.details
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The cultural evolution of prosocial religions.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39:e1.details
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The Prevalence of Mind–Body Dualism in Early China.Edward Slingerland & Maciej Chudek - 2011 - Cognitive Science 35 (5):997-1007.details
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“Spiritual but not religious”: Cognition, schizotypy, and conversion in alternative beliefs.Aiyana K. Willard & Ara Norenzayan - 2017 - Cognition 165 (C):137-146.details
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Core Intuitions About Persons Coexist and Interfere With Acquired Christian Beliefs About God.Barlev Michael, Mermelstein Spencer & C. German Tamsin - 2017 - Cognitive Science 41 (S3):425-454.details
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Attributes of God: Conceptual Foundations of a Foundational Belief.Andrew Shtulman & Marjaana Lindeman - 2016 - Cognitive Science 40 (3):635-670.details
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The relation of rational and experiential information processing styles to personality, basic beliefs, and the ratio-bias phenomenon.Rosemary Pacini & Seymour Epstein - 1999 - Journal of Personality and Social Psychology 76 (6):972.details
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