- Religious beliefs are factual beliefs: Content does not correlate with context sensitivity.Neil Levy - 2017 - Cognition 161 (C):109-116.details
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Current Perspectives on Cognitive Diversity.Andrea Bender & Sieghard Beller - 2016 - Frontiers in Psychology 7.details
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Intentionality, Morality, and the Incest Taboo in Madagascar.Paulo Sousa & Lauren Swiney - 2016 - Frontiers in Psychology 7.details
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Probing the Cultural Constitution of Causal Cognition – A Research Program.Andrea Bender & Sieghard Beller - 2016 - Frontiers in Psychology 7.details
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Ecological and cosmological coexistence thinking in a hypervariable environment: causal models of economic success and failure among farmers, foragers, and fishermen of southwestern Madagascar.Bram Tucker, Tsiazonera, Jaovola Tombo, Patricia Hajasoa & Charlotte Nagnisaha - 2015 - Frontiers in Psychology 6:149727.details
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The Oxford Handbook of Causal Reasoning.Michael Waldmann (ed.) - 2017 - Oxford, England: Oxford University Press.details
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Interdisciplinary and Cross‐Cultural Perspectives on Explanatory Coexistence.Rachel E. Watson-Jones, Justin T. A. Busch & Cristine H. Legare - 2015 - Topics in Cognitive Science 7 (4):611-623.details
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Beyond Fakers and Fanatics: a Reply to Maarten Boudry and Jerry Coyne.Neil Van Leeuwen - 2016 - Philosophical Psychology 29 (4):1-6.details
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Attributes of God: Conceptual Foundations of a Foundational Belief.Andrew Shtulman & Marjaana Lindeman - 2016 - Cognitive Science 40 (3):635-670.details
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Ontological confusions but not mentalizing abilities predict religious belief, paranormal belief, and belief in supernatural purpose.Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen - 2015 - Cognition 134 (C):63-76.details
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Religious Credence is not Factual Belief.Neil Van Leeuwen - 2014 - Cognition 133 (3):698-715.details
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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.details
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Why a theory of human nature cannot be based on the distinction between universality and variability: lessons from anthropology.Rita Astuti & Maurice Bloch - 2010 - Behavioral and Brain Sciences 33 (2-3):83-84.details
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WEIRD languages have misled us, too.Asifa Majid & Stephen C. Levinson - 2010 - Behavioral and Brain Sciences 33 (2-3):103-103.details
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Cognitive Science of Religion and the Study of Theological Concepts.Helen De Cruz - 2014 - Topoi 33 (2):487-497.details
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On Imagining the Afterlife.K. Mitch Hodge - 2011 - Journal of Cognition and Culture 11 (3-4):367-389.details
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Cross-Cultural Similarities and Differences in Person-Body Reasoning: Experimental Evidence From the United Kingdom and Brazilian Amazon.Emma Cohen, Emily Burdett, Nicola Knight & Justin Barrett - 2011 - Cognitive Science 35 (7):1282-1304.details
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Cognitive Science and the Naturalness of Religion.Robert N. McCauley & Emma Cohen - 2010 - Philosophy Compass 5 (9):779-792.details
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William James, 'the world of sense' and trust in testimony.Paul L. Harris & Rebekah A. Richert - 2008 - Mind and Language 23 (5):536-551.details
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Imagination and theI.Shaun Nichols - 2008 - Mind and Language 23 (5):518-535.details
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Believing in Shmeliefs.Neil Levy - 2024 - Ergo: An Open Access Journal of Philosophy 11.details
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Millikan’s consistency testers and the cultural evolution of concepts.Nicholas Shea - 2023 - Evolutionary Linguistic Theory 5 (1):79-101.details
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Scientific and Folk Theories of Viral Transmission: A Comparison of COVID-19 and the Common Cold.Danielle Labotka & Susan A. Gelman - 2022 - Frontiers in Psychology 13.details
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Religiosity/spirituality and mental health: Evidence of curvilinear relationships in a sample of religious people, spirituals, atheists, and agnostics.Daniel Foschetti Gontijo, Daniel Márcio Rodrigues Silva & Bruno Figueiredo Damásio - 2022 - Archive for the Psychology of Religion 44 (2):69-90.details
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A roadmap to doing culturally grounded developmental science.Tanya Broesch, Sheina Lew-Levy, Joscha Kärtner, Patricia Kanngiesser & Michelle Kline - 2023 - Review of Philosophy and Psychology 14 (2):587-609.details
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Can the Mind Command the Body?Iris Berent - 2021 - Cognitive Science 45 (12):e13067.details
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To Believe is Not to Think: A Cross-Cultural Finding.Neil Van Leeuwen, Kara Weisman & Tanya Luhrmann - 2021 - Open Mind 5:91-99.details
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Intuitive Dualism and Afterlife Beliefs: A Cross‐Cultural Study.H. Clark Barrett, Alexander Bolyanatz, Tanya Broesch, Emma Cohen, Peggy Froerer, Martin Kanovsky, Mariah G. Schug & Stephen Laurence - 2021 - Cognitive Science 45 (6):e12992.details
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Cognitive Pathways to Belief in Karma and Belief in God.Cindel J. M. White, Aiyana K. Willard, Adam Baimel & Ara Norenzayan - 2021 - Cognitive Science 45 (1):e12935.details
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A Critical Analysis of Cognitive Explanations of Afterlife Belief.Mahdi Bi̇abanaki̇ - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):749-764.details
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Science demands explanation, religion tolerates mystery.Emily G. Liquin, S. Emlen Metz & Tania Lombrozo - 2020 - Cognition 204 (C):104398.details
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(1 other version)The science of belief: A progress report.Nicolas Porot & Eric Mandelbaum - forthcoming - WIREs Cognitive Science 1.details
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Text analysis shows conceptual overlap as well as domain-specific differences in Christian and secular worldviews.Joseph Watts, Sam Passmore, Joshua Conrad Jackson, Christoph Rzymski & Robin I. M. Dunbar - 2020 - Cognition 201 (C):104290.details
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The Value of Diversity in Cognitive Science.Andrea Bender - 2019 - Topics in Cognitive Science 11 (4):853-863.details
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Turning Water into Wine.Consuelo Orozco-Giraldo & Paul L. Harris - 2019 - Journal of Cognition and Culture 19 (3-4):219-243.details
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The Role of Culture and Evolution for Human Cognition.Andrea Bender - 2020 - Topics in Cognitive Science 12 (4):1403-1420.details
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The Minds of God(s) and Humans: Differences in Mind Perception in Fiji and North America.Aiyana K. Willard & Rita A. McNamara - 2019 - Cognitive Science 43 (1):e12703.details
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Sorting through, and sorting out, anthropomorphism in CSR.K. Mitch Hodge - 2018 - Filosofia Unisinos 19 (3).details
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Twenty-five years in: Landmark empirical findings in the cognitive science of religion.Robert N. McCauley - 2018 - Filosofia Unisinos 19 (3).details
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In Praise of Outsourcing.Neil Levy - 2018 - Contemporary Pragmatism 15 (3):344-365.details
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Balinese Hindus' Afterlife Beliefs as Stable Contructs: An Effect of High Frequency Domestic Rituals.Anikó Sebestény & Natalie Emmons - 2017 - Journal of Cognition and Culture 17 (5):437-462.details
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Who Wants to Live Forever?Claire White - 2017 - Journal of Cognition and Culture 17 (5):419-436.details
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Establishing Personal Identity in Reincarnation: Minds and Bodies Reconsidered.Claire White - 2015 - Journal of Cognition and Culture 15 (3-4):402-429.details
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Developing Concepts of the Mind, Body, and Afterlife: Exploring the Roles of Narrative Context and Culture.Jonathan D. Lane, Liqi Zhu, E. Margaret Evans & Henry M. Wellman - 2016 - Journal of Cognition and Culture 16 (1-2):50-82.details
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Developmental Changes in the Use of Supernatural Explanations for Unusual Events.Jacqueline D. Woolley, Chelsea A. Cornelius & Walter Lacy - 2011 - Journal of Cognition and Culture 11 (3-4):311-337.details
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Weighing Up Physical Causes: Effects of Culture, Linguistic Cues and Content.Sieghard Beller, Jie Song & Andrea Bender - 2009 - Journal of Cognition and Culture 9 (3-4):347-365.details
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Immortality of the Soul as an Intuitive Idea: Towards a Psychological Explanation of the Origins of Afterlife Beliefs.Vera Pereira, Rodrigo de Sá-Saraiva & Luís Faísca - 2012 - Journal of Cognition and Culture 12 (1-2):101-127.details
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Oxygen and the Soul: Children's Conception of Invisible Entities.Silvia Guerrero, Ileana Enesco & Paul Harris - 2010 - Journal of Cognition and Culture 10 (1-2):123-151.details
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Dualism Revisited: Body vs. Mind vs. Soul.Rebekah Richert & Paul Harris - 2008 - Journal of Cognition and Culture 8 (1-2):99-115.details
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The Ghost in My Body: Children's Developing Concept of the Soul.Rebekah Richert & Paul Harris - 2006 - Journal of Cognition and Culture 6 (3-4):409-427.details
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