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  1. Will biomedical enhancements undermine solidarity, responsibility, equality and autonomy?L. E. V. Ori - 2011 - Bioethics 25 (4):177-184.
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  • Vulnerability in research and health care; describing the elephant in the room?Samia A. Hurst - 2008 - Bioethics 22 (4):191–202.
    Despite broad agreement that the vulnerable have a claim to special protection, defining vulnerable persons or populations has proved more difficult than we would like. This is a theoretical as well as a practical problem, as it hinders both convincing justifications for this claim and the practical application of required protections. In this paper, I review consent-based, harm-based, and comprehensive definitions of vulnerability in healthcare and research with human subjects. Although current definitions are subject to critique, their underlying assumptions may (...)
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  • (1 other version)Theses on cinema as philosophy.Paisley Livingston - 1991 - Journal of Aesthetics and Art Criticism 64 (1):11–18.
    The article explores the link between motion pictures and philosophy, citing film's contribution to philosophy, and the illustrative and heuristic roles of films. The philosophical contributions of films may be examined in the films "Vredens Dag," or "Day of Wrath," where filmmaker, Carl Theodor Dreyer used various specifically cinematic means to express ideas pertaining to ethical and epistemic issues, while "The Seventh Seal," provides some ideas about religion.
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  • Lifting the Genetic Veil of Ignorance.Sandra Shapshay - 2009 - In Bioethics at the movies. Baltimore: Johns Hopkins University Press. pp. 87.
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  • Epistemische Gerechtigkeit. Sozialempirie und Perspektivenpluralismus in der Angewandten Ethik.Silke Schicktanz - 2012 - Deutsche Zeitschrift für Philosophie 60 (2):269-283.
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  • ‘In a completely different light’? The role of ‘being affected’ for the epistemic perspectives and moral attitudes of patients, relatives and lay people.Silke Schicktanz, Mark Schweda & Martina Franzen - 2008 - Medicine, Health Care and Philosophy 11 (1):57-72.
    In this paper, we explore and discuss the use of the concept of being affected in biomedical decision making processes in Germany. The corresponding German term ‘Betroffenheit’ characterizes on the one hand a relation between a state of affairs and a person and on the other an emotional reaction that involves feelings like concern and empathy with the suffering of others. An example for the increasing relevance of being affected is the postulation of the participation of people with disabilities and (...)
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  • Zum Stellenwert von Betroffenheit, Öffentlichkeit und Deliberation im empirical turn der Medizinethik.Silke Schicktanz - 2009 - Ethik in der Medizin 21 (3):223-234.
    Für die Medizinethik liegt ein großes Potential sozialempirischer Forschung in der Erhöhung der Kontextsensitivität, dem Sichtbarmachen von sozialen und institutionellen Rollen und dem Einbringen von Stimmen, die bislang zu wenig gehört worden sind. Diese Möglichkeiten bergen jedoch auch das Risiko, dass Deliberation und Argumentation durch Umfragen und Meinungserhebungen ersetzt werden. Der in den Sozialwissenschaften einsetzende participatory turn gibt Anlass, Anliegen und Methoden klassischer sozialempirischer Vorgehensweisen aus normativer Sicht zu hinterfragen. Eine Auseinandersetzung mit Konzeptionen von Betroffenheit, Öffentlichkeit und Expertise ist nicht (...)
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  • Altruism or solidarity? The motives for organ donation and two proposals.Ben Saunders - 2012 - Bioethics 26 (7):376-381.
    Proposals for increasing organ donation are often rejected as incompatible with altruistic motivation on the part of donors. This paper questions, on conceptual grounds, whether most organ donors really are altruistic. If we distinguish between altruism and solidarity – a more restricted form of other-concern, limited to members of a particular group – then most organ donors exhibit solidarity, rather than altruism. If organ donation really must be altruistic, then we have reasons to worry about the motives of existing donors. (...)
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  • Bioethics at the movies.Sandra Shapshay (ed.) - 2009 - Baltimore: Johns Hopkins University Press.
    Bioethics at the Movies explores the ways in which popular films engage basic bioethical concepts and concerns. Twenty philosophically grounded essays use cinematic tools such as character and plot development, scene-setting, and narrative-framing to demonstrate a range of principles and topics in contemporary medical ethics. The first section plumbs popular and bioethical thought on birth, abortion, genetic selection, and personhood through several films, including The Cider House Rules, Citizen Ruth, Gattaca, and I, Robot. In the second section, the contributors examine (...)
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  • Will biomedical enhancements undermine solidarity, responsibility, equality and autonomy?Ori Lev - 2011 - Bioethics 25 (4):177-184.
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  • Individual and family consent to organ and tissue donation: is the current position coherent?T. M. Wilkinson - 2005 - Journal of Medical Ethics 31 (10):587-590.
    The current position on the deceased’s consent and the family’s consent to organ and tissue donation from the dead is a double veto—each has the power to withhold and override the other’s desire to donate. This paper raises, and to some extent answers, questions about the coherence of the double veto. It can be coherently defended in two ways: if it has the best effects and if the deceased has only negative rights of veto. Whether the double veto has better (...)
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  • Moral Agency and the Family: The Case of Living Related Organ Transplantation.Robert A. Crouch & Carl Elliott - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (3):275-287.
    Living related organ transplantation is morally problematic for two reasons. First, it requires surgeons to perform nontherapeutic, even dangerous procedures on healthy donors—and in the case of children, without their consent. Second, the transplant donor and recipient are often intimately related to each other, as parent and child, or as siblings. These relationships challenge our conventional models of medical decisionmaking. Is there anything morally problematic about a parent allowing the interests of one child to be risked for the sake of (...)
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  • Kontextualistische Bioethik – zur Rolle von biowissenschaftlichen Fakten bei bioethischen Fragen.Herwig Grimm & Michael Zichy - 2008 - In Herwig Grimm & Michael Zichy (eds.), Praxis in der Ethikpractice in Ethics: On Methodological Reflection in Applied Moral Philosophy: Zur Methodenreflexion in der Anwendungsorientierten Moralphilosophie. Walter de Gruyter.
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  • Science Fiction.Adam Roberts - 2001 - Utopian Studies 12 (1):241-243.
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  • (2 other versions)Philosophy Through Film.Mary M. Litch - 2002 - London: Routledge. Edited by Amy Karofsky.
    Some of the world’s best-loved films can be used as springboards for examining enduring philosophical questions. _Philosophy Through Film_ provides guidance in how to watch films with an eye for their philosophical content, helping students become familiar with key topics in all of the major areas in Western philosophy, and helping them master the techniques of philosophical argumentation. The perfect size and scope for a first course in philosophy, _Philosophy Through Film_ assumes no prior knowledge of philosophy. It is an (...)
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  • The Thanatoria of Soylent Green: On Reconciling the Good Life with the Good Death.Matthew Burstein - 2009 - In Sandra Shapshay (ed.), Bioethics at the movies. Baltimore: Johns Hopkins University Press. pp. 275.
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