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  1. Mental events.Wilfrid Sellars - 1981 - Philosophical Studies 39 (4):325 - 345.
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  • Revisiting the myth: Husserl and Sellars on the given.Gail Soffer - 2003 - Review of Metaphysics 57 (2):301-337.
    IN SCIENCE, PERCEPTION, AND REALITY, Sellars marvels at the power of fashion in philosophy, which all too often offers us the spectacle of a stampede rather than a careful sifting of gold from dross. Sellars was worried that the flight from phenomenalism would lead to the familiar pendulum effect and so thwart his effort to “usher analytic philosophy out of its Humean and into its Kantian stage,” as Rorty has put it. Accordingly, Sellars’s critique of the Myth of the Given (...)
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  • Revisiting the Myth: Husserl and Sellars on the Given.Gail Soffer - 2003 - Review of Metaphysics 57 (2):301-337.
    IN SCIENCE, PERCEPTION, AND REALITY, Sellars marvels at the power of fashion in philosophy, which all too often offers us the spectacle of a stampede rather than a careful sifting of gold from dross. Sellars was worried that the flight from phenomenalism would lead to the familiar pendulum effect and so thwart his effort to “usher analytic philosophy out of its Humean and into its Kantian stage,” as Rorty has put it. Accordingly, Sellars’s critique of the Myth of the Given (...)
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  • Perception.Henry Habberley Price - 1932 - Westport, Conn.: Methuen & Co..
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  • Phenomenological Claims and the Myth of the Given.Jean-Michel Roy - 2003 - Canadian Journal of Philosophy 33 (sup1):1-32.
    Over the past twenty years, Husserlian phenomenology has increasingly drawn the attention of the cognitive community, thereby leading to the emergence of what might be called a phenomenological trend within contemporary cognitive studies. What this phenomenological trend really amounts to is however a matter of debate. The reason is that it embodies, in fact, a multifaceted reflection about the relevance of Husserlian phenomenology to the current efforts towards a scientific theory of cognition, and, to a lesser degree, about the reciprocal (...)
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  • Foundations for a metaphysics of pure process: The Carus lectures of Wilfrid Sellars.Wilfrid Sellars - 1981 - The Monist 64 (1):3-90.
    1. The lever in question is, of course, that with which, provided that an appropriate fulcrum could be found, Archimedes could move the world. In the analogy I have in mind, the fulcrum is the given, by virtue of which the mind gets leverage on the world of knowledge.
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  • Husserl’s hyletic data and phenomenal consciousness.Kenneth Williford - 2013 - Phenomenology and the Cognitive Sciences 12 (3):501-519.
    In the Logical Investigations, Ideas I and many other texts, Husserl maintains that perceptual consciousness involves the intentional “animation” or interpretation of sensory data or hyle, e.g., “color-data,” “tone-data,” and algedonic data. These data are not intrinsically representational nor are they normally themselves objects of representation, though we can attend to them in reflection. These data are “immanent” in consciousness; they survive the phenomenological reduction. They partly ground the intuitive or “in-the-flesh” aspect of perception, and they have a determinacy of (...)
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  • Perception and Reality in Kant, Husserl, and Mcdowell.Corijn Van Mazijk - 2020 - New York: Routledge.
    How does perception give us access to external reality? This book critically engages with John McDowell's conceptualist answer to this question, by offering a new exploration of his views on perception and reality in relation to those of Immanuel Kant and Edmund Husserl. In six chapters, the book examines these thinkers' respective theories of perception, lucidly describing how they fit within their larger philosophical views on mind and reality. It thereby not only reveals the continuity of a tradition that underlies (...)
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  • Phenomenology of Social Cognition.Shannon Spaulding - 2015 - Erkenntnis 80 (5):1069-1089.
    Can phenomenological evidence play a decisive role in accepting or rejecting social cognition theories? Is it the case that a theory of social cognition ought to explain and be empirically supported by our phenomenological experience? There is serious disagreement about the answers to these questions. This paper aims to determine the methodological role of phenomenology in social cognition debates. The following three features are characteristic of evidence capable of playing a substantial methodological role: novelty, reliability, and relevance. I argue that (...)
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  • Immanent constitution in Husserl's lectures on time.Robert Sokolowski - 1964 - Philosophy and Phenomenological Research 24 (4):530-551.
    In this essay, we will discuss what Husserl mean when he says that immanent objects are “constituted” by inner temporality. Our discussion will amount to a study of how sensations and intentions come to be in out subjectivity, and how we are conscious of them; Husserl’s opinion on these points will be taken from his Lectures on the Phenomenology of Inner Time Consciousness.
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  • Is There a Synthetic a Priori?Wilfrid Sellars - 1957 - Journal of Symbolic Logic 22 (4):402-402.
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  • Is there a synthetic a priori?Wilfrid Sellars - 1953 - Philosophy of Science 20 (2):121-138.
    A survey of the literature on the problem of the synthetic a priori soon reveals that the term “analytic” is used in a narrower and a broader sense. In the narrower sense, a proposition is analytic if it is either a truth of logic or is logically true. By saying of a proposition that it is logically true, I mean, roughly, and with an eye on the problem of the relation of logical categories to natural languages, that when defined terms (...)
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  • I.Wilfrid Sellars - 1981 - The Monist 64 (1):3-36.
    1. The lever in question is, of course, that with which, provided that an appropriate fulcrum could be found, Archimedes could move the world. In the analogy I have in mind, the fulcrum is the given, by virtue of which the mind gets leverage on the world of knowledge.
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  • I.Wilfrid Sellars - 1981 - The Monist 64 (1):3-36.
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  • Understanding and simple seeing in Husserl.Timothy Mooney - 2010 - Husserl Studies 26 (1):19-48.
    Husserl’s Logical Investigations has undergone explicitly conceptualist and non-conceptualist interpretations. For Richard Cobb-Stevens, he has extended understanding into the domain of sensuous intuition, leaving no simple perceptions that are actually separated from higher-level understanding. According to Kevin Mulligan, Husserl does in fact sunder nominal and propositional seeing from the simple or straightforward—and yet interpretative—seeing of particulars. To see simply is not to exercise an individual meaning or a general concept. Arguing that Logical Investigations provides evidence for both views, I endeavour (...)
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  • Husserl on Perceptual Constancy.Michael Madary - 2010 - European Journal of Philosophy 20 (1):145-165.
    Abstract: In philosophy, perceptual constancy refers to the puzzling phenomenon of the perception of properties of objects despite our changing experience of those properties. Husserl developed a sophisticated description of perceptual constancy. In this paper I sketch Husserl's approach, which focuses on the suggestion that perception is partly constituted by the continuous interplay of intention and fulfilment. Unlike many contemporary theories, this framework gives us a way to understand the relationship between different appearances of the same object. I will show (...)
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  • Logical Investigations.Edmund Husserl & J. N. Findlay - 1972 - Journal of Philosophy 69 (13):384-398.
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  • Logic and General Theory of Science.Edmund Husserl - 2019 - Cham, Switzerland: Springer Verlag.
    The stated subject of these lecture courses given by Husserlbetween 1910 and 1918is ‘reason, the word for the mental activities and accomplishments that govern knowledge, give it form and supply it with norms.’ They show their author still pursuing the course set out in the Logical Investigations up to the end of the second decade of the century and displaying utter consistency with stands that he began taking on meaning, analyticity, Platonism, manifolds, mathematics, psychologism, etc. in the 1890s. Thus, they (...)
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  • Husserl on sensation, perception, and interpretation.Walter Hopp - 2008 - Canadian Journal of Philosophy 38 (2):219-245.
    Husserl's theory of perception is remarkable in several respects. For one thing, Husserl rigorously distinguishes the parts and properties of the act of consciousness - its content -from the parts and properties of the object perceived. Second, Husserl's repeated insistence that perceptual consciousness places its subject in touch with the perceived object itself, rather than some representation that does duty for it, vindicates the commonsensical and phenomenologically grounded belief that when a thing appears to us, it is precisely that thing, (...)
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  • Husserl, phenomenology, and foundationalism.Walter Hopp - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (2):194 – 216.
    Husserl is often taken, and not without reason, to endorse the view that phenomenology's task is to provide the “absolute foundation” of human knowledge. In this paper, I will argue that the most natural interpretation of this view, namely that all human knowledge depends for its justification, at least in part, on phenomenological knowledge, is philosophically untenable. I will also present evidence that Husserl himself held no such view, and will argue that Dan Zahavi and John Drummond, though reaching the (...)
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  • Sellars, Price, and the Myth of the Given.Michael R. Hicks - 2020 - Journal for the History of Analytical Philosophy 8 (7).
    Wilfrid Sellars's "Empiricism and the Philosophy of Mind" begins with an argument against sense-datum epistemology. There is some question about the validity of this attack, stemming in part from the assumption that Sellars is concerned with epistemic foundationalism. This paper recontextualizes Sellars's argument in two ways: by showing how the argument of EPM relates to Sellars's 1940s work, which does not concern foundationalism at all; and by considering the view of H.H. Price, Sellars's teacher at Oxford and the only classical (...)
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  • Cartesian meditations: An introduction to phenomenology.E. Husserl - 1960 - Philosophical Books 2 (2):4-5.
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  • Husserl’s Conception of Experiential Justification: What It Is and Why It Matters.Philipp Berghofer - 2018 - Husserl Studies 34 (2):145-170.
    The aim of this paper is twofold. The first is an interpretative one as I wish to provide a detailed account of Husserl’s conception of experiential justification. Here Ideas I and Introduction to Logic and Theory of Knowledge: Lectures 1906/07 will be my main resources. My second aim is to demonstrate the currency and relevance of Husserl’s conception. This means two things: Firstly, I will show that in current debates in analytic epistemology there is a movement sharing with Husserl the (...)
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  • Holism and horizon: Husserl and McDowell on non-conceptual content.Michael D. Barber - 2008 - Husserl Studies 24 (2):79-97.
    John McDowell rejects the idea that non-conceptual content can rationally justify empirical claims—a task for which it is ill-fitted by its non-conceptual nature. This paper considers three possible objections to his views: he cannot distinguish empty conception from the perceptual experience of an object; perceptual discrimination outstrips the capacity of concepts to keep pace; and experience of the empirical world is more extensive than the conceptual focusing within it. While endorsing McDowell’s rejection of what he means by non-conceptual content, and (...)
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  • Intentionality and the Myths of the Given: Between Pragmatism and Phenomenology: Between Pragmatism and Phenomenology.Carl Sachs - 2014 - Brookfield, Vermont: Routledge.
    Intentionality is one of the central problems of modern philosophy. How can a thought, action or belief be about something? Sachs draws on the work of Wilfrid Sellars, C. I. Lewis and Maurice Merleau-Ponty to build a new theory of intentionality that solves many of the problems faced by traditional conceptions. In doing so, he sheds new light on Sellars’s influential arguments concerning the ‘Myth of the Given’ and shows how we can build a productive discourse between American pragmatism, analytical (...)
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  • Home and Beyond: Generative Phenomenology After Husserl.Anthony J. Steinbock - 1995 - Northwestern University Press.
    Both critique and an appropriation of a large and diverse body of work, Home and Beyond is a major contribution to contemporary Husserl scholarship.
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  • Perception.Kevin Mulligan - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge companion to Husserl. New York: Cambridge University Press. pp. 168-238.
    Husserl seems to have devoted roughly equal amounts of energy and pages to the description of perception, judgement, and imagination. By “description,” he meant the analysis of the traits and components of mental states or acts and their objects. As his views changed over the years about the nature of intentionality and philosophy, the descriptive psychology of the Logical Investigations (1900/01) gave way to descriptive programmes in which the objects of perception and of judgement were conceived of in terms of (...)
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  • On the Phenomenology of the Consciousness of Internal Time.Edmund Husserl - unknown
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  • The origins of meaning: a critical study of the thresholds of Husserlian phenomenology.Donn Welton - 1983 - Hingham, MA: Kluwer Academic Publishers.
    INTRODUCTION Phenomenology as transcendental phenomenology is centered in a description of meaning interpreted in relationship to acts of consciousness. ...
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  • Knowledge, Mind, and the Given: Reading Wilfrid Sellars's "Empiricism and the Philosophy of Mind," Including the Complete Text of Sellars's Essay.Willem A. deVries & Timm Triplett - 2000 - Indianapolis: Hackett.
    This is a careful explication of and commentary on Wilfrid Sellars's classic essay "Empiricism and the Philosophy of Mind" [EPM]. It is appropriate for upper-level undergraduates and beyond. The full text of EPM is included in the volume.
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  • Wilfrid Sellars: Naturalism with a Normative Turn.James O'Shea - 2007 - Malden, MA: Polity.
    The work of the American philosopher Wilfrid Sellars continues to have a significant impact on the contemporary philosophical scene. His writings have influenced major thinkers such as Rorty, McDowell, Brandom, and Dennett, and many of Sellars basic conceptions, such as the logical space of reasons, the myth of the given, and the manifest and scientific images, have become standard philosophical terms. Often, however, recent uses of these terms do not reflect the richness or the true sense of Sellars original ideas. (...)
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  • The Metaphysics of Perception: Wilfrid Sellars, Critical Realism, and the Nature of Experience.Paul Coates - 2007 - Routledge.
    "This book is an important study in the philosophy of the mind; drawing on the work of philosopher Wilfrid Sellars and the theory of critical realism to develop a novel argument for understanding perception and metaphysics."--Publisher's website.
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  • Empiricism and the philosophy of mind.Wilfrid Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.
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  • The identity approach to the mind-body problem.Wilfrid Sellars - 1965 - Review of Metaphysics 18 (3):430-51.
    1. My primary aim in this paper is to set the stage for a discussion of some of the central themes in the so-called "identity" approach to the mind-body problem. I have particularly in mind Herbert Feigl's elaborate statement and defense of this approach in Volume II of the Minnesota Studies. A secondary, but more constructive, purpose is to bring out some of the reasons which incline me to think that the theory is either very exciting but false, or true (...)
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  • Home and Beyond: Generative Phenomenology after Husserl.Anthony Steinbock - 1995 - Human Studies 21 (1):87-95.
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  • Perception.H. H. Price - 1933 - Mind 42 (168):507-523.
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  • Perception.H. Price - 1934 - Revue de Métaphysique et de Morale 41 (1):11-12.
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