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  1. (4 other versions)Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  • (1 other version)Words and objections.Donald Davidson - 1969 - Dordrecht,: D. Reidel. Edited by W. V. Quine & Jaakko Hintikka.
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  • From a Logical Point of View.Willard Van Orman Quine - 1953 - Cambridge: Harvard University Press.
    Several of these essays have been printed whole in journals; others are in varying degrees new. Two main themes run through them. One is the problem of meaning, particularly as involved in the notion of an analytic statement. The other is the notion of ontological, commitment, particularly as involved in the problem of universals.
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  • Mind and language.Samuel D. Guttenplan (ed.) - 1975 - Oxford [Eng.]: Clarendon Press.
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  • (1 other version)Realism and truth.Michael Devitt - 1991 - Cambridge, Mass., USA: Blackwell.
    This second edition includes a new Afterword by the author.
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  • Replies to Eleven Essays.W. V. Quine - 1981 - Philosophical Topics 12 (1):227-243.
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  • (3 other versions)Cogito, ergo sum: Inference or performance?Jaakko Hintikka - 1962 - Philosophical Review 71 (1):3-32.
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  • Tarski's Theory of Truth.Hartry Field - 1972 - Journal of Philosophy 69 (13):347.
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  • Theories and Things by W. V. Quine. [REVIEW]Colin McGinn - 1981 - Journal of Philosophy 80 (4):239-246.
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  • (1 other version)Reply to Stroud.W. V. Quine - 1981 - Midwest Studies in Philosophy 6 (1):473-476.
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  • (1 other version)The nature of natural knowledge.Willard V. Quine - 1975 - In Samuel D. Guttenplan (ed.), Mind and language. Oxford [Eng.]: Clarendon Press. pp. 1975--67.
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  • (4 other versions)Two Dogmas of Empiricism.W. V. O. Quine - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 202-220.
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  • (4 other versions)Mind and Language.Samuel Guttenplan - 1977 - Tijdschrift Voor Filosofie 39 (3):551-552.
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  • Enlightened Empiricism: An Examination of W. V. Quine's Theory of Knowledge. [REVIEW]Miriam Solomon - 1991 - Philosophical Review 100 (3):484-487.
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  • Quine's empirical assumptions.Noam Chomsky - 1968 - Synthese 19 (1-2):53 - 68.
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  • (1 other version)The roots of reference.W. V. Quine - 1973 - LaSalle, Ill.,: Open Court.
    Our only channel of information about the world is the impact of external forces on our sensory surfaces. So says science itself. There is no clairvoyance. How, then, can we have parlayed this meager sensory input into a full-blown scientific theory of the world? This is itself a scientific question. The pursuit of it, with free use of scientific theory, is what I call naturalized epistemology. The Roots of Reference falls within that domain. Its more specific concern, within that domain, (...)
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  • Realism and Truth.Michael Devitt - 2000 - Noûs 34 (4):657-663.
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  • The Roots of Reference.W. V. Quine - 1974 - British Journal for the Philosophy of Science 27 (1):93-96.
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  • The Inscrutability of Reference.Donald Davidson - 1979 - Southwestern Journal of Philosophy 10 (2):7-19.
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  • (1 other version)Theories and Things. [REVIEW]Christopher Cherniak - 1962 - British Journal for the Philosophy of Science 13 (51):234-244.
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