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  1. Metaphors we live by.George Lakoff & Mark Johnson - 1980 - Chicago: University of Chicago Press. Edited by Mark Johnson.
    The now-classic Metaphors We Live By changed our understanding of metaphor and its role in language and the mind. Metaphor, the authors explain, is a fundamental mechanism of mind, one that allows us to use what we know about our physical and social experience to provide understanding of countless other subjects. Because such metaphors structure our most basic understandings of our experience, they are "metaphors we live by"--metaphors that can shape our perceptions and actions without our ever noticing them. In (...)
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  • A History of Indian Philosophy.Surrendranath Dasgupta & Surendranath Dasgupta - 1950 - Zeitschrift für Philosophische Forschung 4 (3):445-447.
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  • Metaphors We Live by.Max Black - 1980 - Journal of Aesthetics and Art Criticism 40 (2):208-210.
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  • Metaphors We Live By.George Lakoff & Mark Johnson - 1980 - Ethics 93 (3):619-621.
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  • History of Indian philosophy.Surendranath Dasgupta - 1922 - Allahabad,: Kitab Mahal. Edited by R. R. Agarwal & S. K. Jain.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and the six (...)
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  • The religion and philosophy of the Veda and Upanishads.Arthur Berriedale Keith - 1925 - Westport, Conn.,: Greenwood Press.
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  • Science and vedic studies.D. Wujastyk - 1998 - Journal of Indian Philosophy 26 (4):335-345.
    This paper addresses the issue of how science and history of science may help or be helped by Vedic studies. The conclusions drawn are that: 1. Vedic studies are important for the history of Indian science; 2. Modern science, in particular physics, is not a useful source of philosophical ideas that confirm aspects of Vedic studies; 3. Vedic studies will not contribute to modern scientific research; and 4. Vedic studies are nevertheless centrally important for an understanding of Indian history and (...)
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  • How "Natives" Think: About Captain Cook, For Example.Marshall Sahlins - 1995 - University of Chicago Press.
    In his 1992 book, The Apotheosis of Captain Cook, Gananath Obeyesekere used this very issue to attack Sahlins's decades of scholarship on Hawaii. Accusing Sahlins of elementary mistakes of fact and logic, even of intentional distortion, Obeyesekere portrayed Sahlins as accepting a naive, ethnocentric idea of superiority of the white man over "natives" - Hawaiian and otherwise.
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  • The Evolution of Anatomical Knowledge in Ancient India, with Special Reference to Cross-Cultural Influences.Kenneth G. Zysk - 1986 - Journal of the American Oriental Society 106 (4):687-705.
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  • Hindu Tantrism.Patrick Olivelle, Sanjukta Gupta, Dirk Jan Hoens & Teun Goudriaan - 1982 - Journal of the American Oriental Society 102 (1):229.
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  • A History of Indian Philosophy.Surendranath Dasgupta, M. Hiriyanna, S. K. Belvalkar & R. D. Ranade - 1934 - International Journal of Ethics 45 (1):102-107.
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  • Reassessing Foucault: Power, Medicine, and the Body.Colin Jones & Roy Porter - 1994 - Psychology Press.
    This study sets out to examine the implications of Foucault's work for students and researchers in a wide selection of areas in the social and human sciences.
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  • Self as Body in Asian Theory and Practice.Thomas P. Kasulis, Roger T. Ames & Wimal Dissanayake - 1993 - SUNY Press.
    This book is an investigation of the relationship between self and body in the Indian, Japanese, and Chinese philosophical traditions. The interplay between self and body is complex and manifold, touching on issues of epistemology, ontology, social philosophy, and axiology. The authors examine these issues and make relevant connections to the Western tradition. The authors' allow the Asian traditions to shed new light on some of the traditional mind-body issues addressed in the West.
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  • The Jains.Paul Dundas - 2003 - Routledge.
    The Indian religion of Jainism, whose central tenet involves non-violence to all creatures, is one of the world's oldest and least-understood faiths. Dundas looks at Jainism in its social and doctrinal context, explaining its history, sects, scriptures and ritual, and describing how the Jains have, over 2500 years, defined themselves as a unique religious community. This revised and expanded edition takes account of new research into Jainism.
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  • the Fighting Ascetics Of India.J. N. Farquhar - 1925 - Bulletin of the John Rylands Library 9 (2):431-452.
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  • Persian Literature. A Bio-Bibliographical Survey.J. D. S. & C. A. Storey - 1961 - Journal of the American Oriental Society 81 (4):459.
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  • The human body composition in statics and dynamics: Āyurveda and the philosophical schools of vaiśesika and sāmkhya. [REVIEW]Viktoria Lyssenko - 2004 - Journal of Indian Philosophy 32 (1):31-56.
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  • The Religions of India. [REVIEW]Edward Washburn Hopkins - 1895 - Ancient Philosophy (Misc) 6:313.
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  • The Religions of India.Edward Washburn Hopkins - 1896 - International Journal of Ethics 7 (1):121-123.
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  • [Omnibus Review].J. F. Staal - 1966 - Journal of Symbolic Logic 31 (2):245-251.
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