Results for 'George Lakoff'

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  1. Invited review of: George Lakoff and Mark Johnson, Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought (New York: Basic Books, 1999). [REVIEW]Stephen R. Palmquist - 2010 - Journal of Scientific Exploration 24 (2):323-327.
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  2.  39
    Análisis tipológico de las metáforas, propuesto por George Lakoff y Mark Johnson, de los poemas “Bodas” y “Eclipse” de Consejero del lobo (1965), del poeta peruano Rodolfo Hinostroza.Jesús Miguel Delgado Del Aguila - 2019 - Desde El Sur 11 (1):147-169.
    En el siguiente artículo, realizo un análisis literario en dos poemas de Consejero del lobo (1965), del escritor peruano Rodolfo Hinostroza, con la intención de que se apliquen los conceptos desarrollados por George Lakoff y Mark Johnson (investigados y trabajados por el crítico Camilo Fernández Cozman) en función de la tipología de las metáforas, que se compone de las vertientes orientacionales, ontológicas y estructurales, las cuales se infieren luego de un proceso de abstracción e identificación de nociones macro (...)
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  3. Hedges: A study in meaning criteria and the logic of fuzzy concepts. [REVIEW]George Lakoff - 1973 - Journal of Philosophical Logic 2 (4):458 - 508.
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  4. Philosophy Disrobed: Lakoff and Johnson's Call for Empirically Responsible Philosophy. [REVIEW]Steven Fesmire - 2000 - Journal of Speculative Philosophy 14 (4):300-305.
    [Excerpt from first lines] In answer to a friend's query about my current pursuits, I hoisted Lakoff and Johnson's six-hundred-page magnum opus into his hands. "Reviewing this." Thoughtfully weighing the imposing book in one palm, he pronounced: " Philosophy in the Flesh? It needs to go on a diet!" I laughingly agreed, then in good philosopher's form analyzed his joke. He had conceived the book metaphorically as a person, as when we speak of books "inspiring" us or being "great (...)
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  5.  93
    Construcción teórica del campo figurativo para el análisis lírico.Jesús Miguel Delgado Del Aguila - 2021 - Colloquia. Revista de Pensamiento y Cultura 8 (8):112-122.
    Durante años, el estudio de la retórica ha incluido figuras que permiten el análisis de la poesía, como también, la creación diversificada según los múltiples estilos. Al respecto, en este artículo, se extraerá la propuesta fundamentada por Stefano Arduini, quien establece la noción de campo figurativo, como un ordenador de lineamientos subjetivos, propios del raciocinio, de la que se infieren seis subclasificaciones: la metáfora, la metonimia, la sinécdoque, la elipsis, la antítesis y la redundancia, además de los tropos internos que (...)
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  6.  79
    Taxonomía metafórica en La estación violenta (1958), orientación retórica hacia la interpretación progresista de la humanidad.Jesús Miguel Delgado Del Aguila - 2020 - América Sin Nombre 2 (24):35-48.
    Este artículo toma como referencia los poemas «¿No hay salida?» y «El río» de La estación violenta (1958), para demostrar que esta obra literaria inserta el pensamiento reflexivo de que la humanidad debe priorizar sus proyectos personales, preservarlos y desarrollarlos en medida de lo posible. Esta orientación ideológica del autor será comprobada a través de la interpretación retórica de este objeto de análisis, que es válida desde la taxonomía de los tipos de metáfora. Esta propuesta teórica fue formulada por (...) Lakoff y Mark Johnson en su libro Metáforas de la vida cotidiana (1995) y ha sido estudiada rigurosamente por el investigador Camilo Fernández Cozman. Entre sus planteamientos, el que se empleará es el que busca la distinción y la articulación de megametáforas (nociones generales que, a la vez, conforman las metáforas orientacionales, ontológicas y estructurales) y metáforas específicas (nociones particulares que se derivan de las megametáforas). Este trabajo tiene la finalidad de que se argumente con propiedad epistemológica el quehacer literario del escritor mexicano Octavio Paz. De la misma manera, se confrontan los conceptos de interlocutores y cosmovisión como respaldo para afianzar esa peculiar direccionalidad ideológica del poemario. (shrink)
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  7. Self as Container? Metaphors We Lose By in Understanding Early China.Jane Geaney - 2011 - Antiquorum Philosophia 5:11-30.
    As part of a trend in modern cognitive science, cognitive linguist, George Lakoff, and philosopher, Mark Johnson claim to provide a biologically-based account of subsymbolic meaningful experiences. They argue that human beings understand objects by extrapolating from their sensory motor activities and primary perceptions. Lakoff and Johnson’s writings have generated a good deal of interest among scholars of Early China because they maintain that “our common embodiment allows for common stable truths.” Although there are many grounds on (...)
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  8. Metafore, modelli, linguaggio scientifico: il dibattito postempirista.Sergio Volodia Marcello Cremaschi - 1988 - In Melchiorre Virgilio (ed.), Simbolo e conoscenza. Milan, Italy: VIta e Pensiero. pp. 31-102.
    I discuss Mary Hess’s interaction-view of scientific metaphor, outline an alternative view and show how it may prove fruitful when applied to chapters of the history of science. I start with a reconstruction of the discussion on the nature of scientific models and on their relationship to metaphors that has taken place in the Anglo-Saxon philosophy of Science starting from the Fifties; the discovery started with Stephen Pepper and Kenneth Burke, reaching Thomas Kuhn, Marx Wartofsky, and George Lakoff (...)
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  9. Metaphor in Analytic Philosophy and Cognitive Science.Jakub Mácha - 2019 - Revista Portuguesa de Filosofia 75 (4):2247-2286.
    This article surveys theories of metaphor in analytic philosophy and cognitive science. In particular, it focuses on contemporary semantic, pragmatic and non-cognitivist theories of linguistic metaphor and on the Conceptual Metaphor Theory advanced by George Lakoff and his school. Special attention is given to the mechanisms that are shared by nearly all these approaches, i.e. mechanisms of interaction and mapping between conceptual domains. Finally, the article discusses several recent attempts to combine these theories of linguistic and conceptual metaphor (...)
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  10. Theory without practice is empty; Practice without theory is blind: The inherent inseparability of doctrine and skills.Harold Anthony Lloyd - 2017 - In Linda H. Edwards (ed.), The Doctrine Skills Divide: Legal Education's Self-Inflicted Wound. Durham, NC, USA: pp. 77-90.
    This article maintains that the so-called theory-practice divide in legal education is not only factually false but semantically impossible. -/- As to the divide's falsity, practitioners have of course performed excellent scholarship and academics have excelled in practice. As to the divide's semantic impossibility, this article examines, among other things: -/- (1) the essential role of experience in meaning, -/- (2) the resulting inseparability of theory and practice in the world of experience, -/- (3) problems the divide shares in common (...)
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  11. L'ontologia del senso commune.Barry Smith - 2004 - In E. Agazzi (ed.), Valore E Limiti Del Senso Comune. Milan: FrancoAngeli. pp. 261-284.
    Common sense is on the one hand a certain set of processes of natural cognition – of speaking, reasoning, seeing, and so on. On the other hand common sense is a system of beliefs (of folk physics, folk psychology and so on). Over against both of these is the world of common sense, the world of objects to which the processes of natural cognition and the corresponding belief-contents standardly relate. What are the structures of this world? How does the scientific (...)
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  12. Hans-Georg Gadamer "Was ist der Mensch?" / "What is man?" (1944). Edited and translated by Facundo Bey.Hans-Georg Gadamer & Facundo Bey - 2021 - Phainomena 116 (30):255-280.
    The essay “Was ist der Mensch?” appeared for the first time in December 1944 in the German magazine with a hundred years of tradition edited by the publisher J. J. Weber Illustrierte Zeitung Leipzig [Illustrated Magazine Leipzig]. This special cultural edition, entitled Der europäische Mensch [The European Man], which was distributed exclusively abroad, was to be the last volume of the magazine after its final regular issue in September 1994 (No. 5041). Only in 1947, the text was republished, with the (...)
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  13. «La physique d’Einstein», texte inédit de Georges Lemaître.Jean-François Stoffel & Georges Lemaître - 1996 - In Mgr Georges Lemaître, savant et croyant: actes du colloque commémoratif du centième anniversaire de sa naissance (Louvain-la-Neuve, le 4 novembre 1994). La physique d’Einstein: texte inédit de G. Lemaître. 2300 Turnhout, Belgique: Brepols Publishers. pp. 223-360.
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  14. george boole.John Corcoran - 2006 - In Encyclopedia of Philosophy. 2nd edition. macmillan.
    2006. George Boole. Encyclopedia of Philosophy. 2nd edition. Detroit: Macmillan Reference USA. -/- George Boole (1815-1864), whose name lives among modern computer-related sciences in Boolean Algebra, Boolean Logic, Boolean Operations, and the like, is one of the most celebrated logicians of all time. Ironically, his actual writings often go unread and his actual contributions to logic are virtually unknown—despite the fact that he was one of the clearest writers in the field. Working with various students including Susan Wood (...)
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  15. Intuition and the Autonomy of Philosophy.George Bealer - 1998 - In Michael DePaul & William Ramsey (eds.), Rethinking Intuition: The Psychology of Intuition and Its Role in Philosophical Inquiry. Rowman & Littlefield. pp. 201-240.
    The phenomenology of a priori intuition is explored at length (where a priori intuition is taken to be not a form of belief but rather a form of seeming, specifically intellectual as opposed to sensory seeming). Various reductive accounts of intuition are criticized, and Humean empiricism (which, unlike radical empiricism, does admit analyticity intuitions as evidence) is shown to be epistemically self-defeating. This paper also recapitulates the defense of the thesis of the Autonomy and Authority of Philosophy given in the (...)
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  16. George Berkeley.Michael R. Ayers & Jaimir Conte - 2011
    Tradução para o português do verbete "George Berkeley, de Michael Ayers, retirado de "A Companion to Epistemology", ed. Jonathan Dancy e Ernest Sosa (Oxford: Blackwell, 1997), pp. 261–264. Criticanarede. ISSN 1749-8457.
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  17.  19
    George Bernard Shaw’s essays versus folk culture.Terence Rajivan Edward - manuscript
    George Bernard Shaw did various things to make his essays readable, such as using short sections. In this paper, I raise the worry that they are at risk of being replaced by vocabulary and sayings from folk culture.
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  18. Transnational labor regulation, reification and commodification: A critical review.George Tsogas - 2018 - Journal of Labor and Society 21 (4):517-532.
    Why does scholarship on transnational labor regulation (TLR) consistently fails to search for improvements in working conditions, and instead devotes itself to relentless efforts for identifying administrative processes, semantics, and amalgamations of stakeholders? This article critiques TLR from a pro-worker perspective, through the philosophical work of Georg Lukács, and the concepts of reification and commodification. A set of theoretically grounded criteria is developed and these are applied against selected contemporary cases of TLR. In the totality that is capitalism, reification of (...)
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  19. George Berkeley e a tradição platônica.Costica Bradatan & Jaimir Conte - 2009 - Princípios 16 (26):257-284.
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  20. George of Trebizond’s contribution in the development of cosmology during the Renaissance.Georgios Steiris - 2010 - In Michael Andrianakes (ed.), Acta of the Ix International Cretological Congress, , V.B1, Byzantine and Postbyzantine Period. Philological Society Chrysostomus. pp. 185-202.
    In this article, the cosmological positions of George of Trebizond are regrouped and an attempt to evaluate his offer to the philosophy of nature in the Renaissance is presented. George of Trepizond dedicated a huge part of his work to the philosophical and scientific study of the world; he also renewed the way the Greek letters are studied and used.
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  21. Uma visita a glândula pineal.George Berkeley & Jaimir Conte - 2016 - Revista Litterarius 15 (2):1-8.
    Os dois ensaios aqui traduzidos: “Uma visita a uma glândula pineal”, publicado originalmente em 21 de abril de 1713 no número 35 do Guardian e a “A glândula pineal (continuação)”, publicado no dia 25 de abril, no número 39, formam uma unidade não apenas pela referência a ideia de glândula pineal concebida por Descartes como ponto de interação entre a alma e o corpo, mas também pela forma literária e pelo pseudônimo comum. Eles fazem parte de um conjunto de quatorze (...)
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  22.  58
    Georg Simmels Bekenntnis zum Relativismus. Historische und systematische Überlegungen.Johannes Steizinger - 2020 - In Gerald Hartung, Tim-Florian Steinbach & Heike Koenig (eds.), Der Philosoph Georg Simmel. Freiburg: Karl Alber: pp. 111-140.
    Das Thema des vorliegenden Aufsatzes ist Georg Simmels »relativistische[s] Weltbild« , anhand dessen die Prinzipien seiner Kulturphilosophie dargelegt werden. Im ersten Teil wird die systematische Fragestellung der Philosophie des Geldes im historischen Kontext rekonstruiert. Dabei steht der philosophiegeschichtliche Zusammenhang zwischen dem Wertproblem und der Debatte um den Relativismus im Zentrum. Im zweiten Teil wird Simmels kulturphilosophische Lösung des Wertproblems, durch die das Geld zum Paradigma seines Relativismus wird, systematisch analysiert. Der dritte Teil setzt sich mit dem Prinzip der kulturellen Formung (...)
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  23. Socrates.George Rudebusch - 2009 - Oxford, UK: Wiley-Blackwell.
    _Socrates_ presents a compelling case for some life-changing conclusions that follow from a close reading of Socrates' arguments. Offers a highly original study of Socrates and his thought, accessible to contemporary readers Argues that through studying Socrates we can learn practical wisdom to apply to our lives Lovingly crafted with humour, thought-experiments and literary references, and with close reading sof key Socratic arguments Aids readers with diagrams to make clear complex arguments.
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  24.  68
    Temporal Form and Existence.George P. Adams - 1935 - University of California Publications in Philosophy 18:203-225.
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  25.  24
    George Eliot and the explanation of rituals.Terence Rajivan Edward - manuscript
    I contrast the Frazerian approach to rituals with an approach suggested by George Eliot in her esteemed novel Middlemarch.
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  26.  45
    Reason and Experience.George P. Adams - 1924 - University of California Publications in Philosophy 5:143-69.
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  27. Fairness and Utility in Tort Theory.George P. Fletcher - 1972 - Harvard Law Review 85 (3):537-573.
    Professor Fletcher challenges the traditional account of the development of tort doctrine as a shift from an unmoral standard of strict liability for directly causing harm to a moral standard based on fault. He then sets out two paradigms of liability to serve as constructs for understanding competing ideological viewpoints about the proper role of tort sanctions. He asserts that the paradigm of reciprocity, which looks only to the degree of risk imposed by the parties to a lawsuit on each (...)
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  28. Quality and Concept.George Bealer - 1982 - Oxford, England: Oxford University Press.
    This study provides a unified theory of properties, relations, and propositions (PRPs). Two conceptions of PRPs have emerged in the history of philosophy. The author explores both of these traditional conceptions and shows how they can be captured by a single theory.
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  29.  46
    Hans Georg Gadamer'in Hakikat Ve Yöntem (Wahrheit Und Methode) Adlı Eseri.Burhanettin Tatar - 2001 - Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi 12 (12):308-317.
    After the publication of Wahrheit und Methode in 1960, Hans-Georg Gadamer, a celebrated student of Martin Heidegger, received rapidly a worldwide response for his intellectual genius by fusing different philosophical horizons into a coherent and rational perspective which he calls ‘philosophical hermeneutics.’ In his attempt to construct philosophical hermeneutics, Gadamer criticizes historicism, romantic hermeneutics and modern subjectivism since they disregard ontological structure of historical understanding. By claiming that prejudgment (or fore-understanding) is the basis for a genuine understanding, he contends that (...)
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  30. Processes of Knowledge.George Towner - 2001 - Upa.
    In Processes of Knowledge, George Towner analyzes the actual ways that human knowledge is accumulated and organized, both in science and in everyday life. He places the processes of knowledge within their social context, examining the basic ways that communication lets people share ideas. Towner traces the development of language, writing, and data processing, demonstrating their different effects on theorizing. He also develops an evolutionary view of group thinking, examining the ways that human groups use specific types of theories (...)
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  31. Hans-Georg Gadamer sobre el Protréptico aristotélico: ética y política en la tradición socrático-platónica.Facundo Bey - 2019 - Revista Latinoamericana de Filosofia 1 (45):33-61.
    English title: Gadamer's interpretation of the Aristotelian Protrepticus. -/- Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1928 essay Der aristotelische Protreptikos und die entwicklungsgeschichtliche Betrachtung der aristotelischen Ethik, emphasizing the Gadamerian reception of the notions of phrónēsis, hēdonḗ and, to a lesser extent, phýsis. It will be attempted to show that in this early work of Gadamer there is more than a methodological and interpretative debate regarding the Protrepticus (...)
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  32. Mental properties.George Bealer - 1994 - Journal of Philosophy 91 (4):185-208.
    It is argued that, because of scientific essentialism, two currently popular arguments against the mind-body identity thesis -- the multiple-realizability argument and the Nagel-Jackson knowledge argument -- are unsatisfactory as they stand and that their problems are incurable. It is then argued that a refutation of the identity thesis in its full generality can be achieved by weaving together two traditional Cartesian arguments -- the modal argument and the certainty argument. This argument establishes, not just the falsity of the identity (...)
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  33. Universals.George Bealer - 1993 - Journal of Philosophy 90 (1):5-32.
    Presented here is an argument for the existence of universals. Like Church's translation- test argument, the argument turns on considerations from intensional logic. But whereas Church's argument turns on the fine-grained informational content of intensional sentences, this argument turns on the distinctive logical features of 'that'-clauses embedded within modal contexts. And unlike Church's argument, this argument applies against truth-conditions nominalism and also against conceptualism and in re realism. So if the argument is successful, it serves as a defense of full (...)
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  34. George Berkeley: els arguments positius a favor del immaterialisme i el principi de semblança.Alberto Oya - 2017 - Comprendre 19 (1):83-92.
    L'objectiu d'aquest article és oferir un anàlisi dels arguments principals del Tractat sobre els Principis del Coneixement Humà, de G. Berkeley. Aquests arguments -que es troben a I, §4, I, §5-7 i I, §23 de l'obra de Berkeley- tenen como a objectiu demostrar la inconcebibilitat d'un món extern de caràcter físic. Argumentaré que la validesa d'aquests tres arguments depèn del anomenat «principi de semblança». La conclusió a la que arribaré és que l'acceptació del principi de semblança -i, en conseqüència, dels (...)
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  35.  37
    Norms and Reason.George P. Adams - 1925 - University of California Publications in Philosophy 7:3-30.
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  36. Modal Epistemology and the Rationalist Renaissance.George Bealer - 2002 - In Tamar Szabo Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press. pp. 71-125.
    The paper begins with a clarification of the notions of intuition (and, in particular, modal intuition), modal error, conceivability, metaphysical possibility, and epistemic possibility. It is argued that two-dimensionalism is the wrong framework for modal epistemology and that a certain nonreductionist approach to the theory of concepts and propositions is required instead. Finally, there is an examination of moderate rationalism’s impact on modal arguments in the philosophy of mind -- for example, Yablo’s disembodiment argument and Chalmers’s zombie argument. A less (...)
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  37. A Theory of the a Priori.George Bealer - 1999 - Philosophical Perspectives 13:29-55.
    The topic of a priori knowledge is approached through the theory of evidence. A shortcoming in traditional formulations of moderate rationalism and moderate empiricism is that they fail to explain why rational intuition and phenomenal experience count as basic sources of evidence. This explanatory gap is filled by modal reliabilism -- the theory that there is a qualified modal tie between basic sources of evidence and the truth. This tie to the truth is then explained by the theory of concept (...)
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  38.  59
    Ideas in Knowing and Willing.George P. Adams - 1926 - University of California Publications in Philosophy 8:25-48.
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  39.  57
    What Makes Possibility Possible?George P. Adams - 1934 - University of California Publications in Philosophy 17:3-24.
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  40. Georges Canguilhem, A Vital Rationalist: Selected Writings from Georges Canguilhem, edited by François Delaporte and translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25. [REVIEW]John Sutton - 1997 - British Journal for the History of Science 30 (1):101-121.
    Georges Canguilhem, A Vital Rationalist: Selected Writings from Georges Canguilhem, edited by François Delaporte and translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25.
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  41. Beliefs About the True Self Explain Asymmetries Based on Moral Judgment.George E. Newman, Julian De Freitas & Joshua Knobe - 2015 - Cognitive Science 39 (1):96-125.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about what a person values, whether a person is happy, whether a person has shown weakness of will, and whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true self” explain these observed (...)
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  42. George Santayana on Bishop Berkeley. Immaterialism and Life.Richard Brook - 2019 - Limbo, Boletín Internacional de Estudios Sobre Santayana 39:47-65.
    Th e recent revival of Berkeley studies in the last three decades or so make it interesting to look back at George Santayana’s discussion of Berkeley. Th ough Santayana understood the latter’s arguments for immaterialism, he claimed no one could both seriously accept immaterialism, and live, as Berkeley certainly did, an embodied life. As he writes of Berkeley, “Th is idealist was no hermit” (205). Santayana claimed that without matter there was nothing (“no machinery”) for the soul to work (...)
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  43.  39
    Truths of Existence and of Meaning.George P. Adams - 1929 - University of California Publications in Philosophy 11:35-61.
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  44.  36
    The Nature and Habitat of Mind.George P. Adams - 1923 - University of California Publications in Philosophy 4:47-73.
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  45. Postmetaphysical Conundrums: The Problematic Return to Metaphysics in Horkheimer’s Critique of Instrumental Reason.George Shea - 2021 - New German Critique 48 (3):1-30.
    The role of metaphysics in critique stands as a defining issue for the Frankfurt School theorists. Max Horkheimer himself claims that metaphysics serves as an instrument of domination, leading him to develop an interdisciplinary mate- rialism as a postmetaphysical alternative. Critics such as Georg Lohmann con- tend, however, that Horkheimer’s critique of instrumental reason is aporetic insofar as it undermines all metaphysical claims while implicitly making them. Since Horkheimer narrowly equates metaphysics with identity thinking, this article argues that his appeal (...)
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  46.  36
    Truth, Discourse, and Reality.George P. Adams - 1928 - University of California Publications in Philosophy 10:177-205.
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  47. The commodity form in cognitive capitalism.George Tsogas - 2012 - Culture and Organization 18 (4):377-395.
    We revisit the Marxist debate on the commodity form. By following the thought of Alfred Sohn-Rethel and Slavoj Žižek, we attempt to understand the commodity form through the Kantian categories a priori. Sohn-Rethel explores the proposition that there can be no cognition independent of its historical and social conditions and puts forward the daring conclusion of an ontological unity between knowledge and commodity exchange. We suggest that Sohn-Rethel’s thought finds new relevance nowadays, under the prevalence of a cognitive capitalism. We (...)
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  48.  29
    The Nature and Validity of the Causal Principle.George P. Adams - 1932 - University of California Publications in Philosophy 15:207-31.
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  49.  80
    Luc Besson's Fifth Element and the Notion of Quintessence.George Arabatzis & Evangelos D. Protopapadakis - 2022 - In Ana Dishlieska Mitova (ed.), Philosophy and Film: Conference Proceedings. pp. 69-76.
    The Fifth Element (1997) is a French science-fiction film in English, directed and co-written by Luc Besson. The title and the plot of the film refer to a central notion of Greek philosophy, that is, pemptousia, or quintessence. Pre-Socratic philosophers such as Thales, Anaxagoras, Anaximenes and others, were convinced that all natural beings – in fact, nature itself – consist in four primary imperishable elements or essences (ousiai), i.e., fire, earth, water, and air. To these four, Aristotle added aether, a (...)
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  50.  23
    The Relation between Form and Process.George P. Adams - 1930 - University of California Publications in Philosophy 13:191-217.
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