Results for 'Philosophy of Religion'

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  1.  47
    Philosophy of Religion as Way to Skepticism.Ireneusz Ziemiński - 2018 - European Journal for Philosophy of Religion 10 (1):53-65.
    The article aims to answer the question whether philosophy of religion can fulfil its research goals, that is discover the essence of religion, find out if any one of them is true and if faith and religious behavior are rational. In the face of a multitude of religions it is difficult to point to any common elements which makes it harder to discover the essence of religion. Trying to prove the consistency of the concept of God (...)
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  2.  36
    If Analytic Philosophy of Religion is Sick, Can It Be Cured?Moti Mizrahi - forthcoming - Religious Studies.
    In this paper, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz and De Smedt (2016), 119), then a first step toward a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how (...)
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  3. The Debate Over "Wittgensteinian Fideism" and Phillips’ Contemplative Philosophy of Religion.Thomas D. Carroll - 2010 - In Ingolf U. Dalferth Hartmut von Sass (ed.), The Contemplative Spirit. D.Z. Phillips on Religion and the Limits of Philosophy. Tübingen: Mohr Siebeck. pp. 99-114.
    When surveying the scholarly literature over Wittgensteinian fideism, it is easy to get the sense that the principal interlocutors, Kai Nielsen and D.Z. Phillips, talk past one another, but finding the right words for appraising the distance between the two voices is difficult. In this paper, I seek to appreciate this intellectual distance through an exploration of the varying philosophical aims of Nielsen and Phillips, of the different intellectual imperatives that guide their respective conceptions of philosophical practice. In so doing, (...)
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  4. Why Not Believe in an Evil God? Pragmatic Encroachment and Some Implications for Philosophy of Religion.Anastasia Philippa Scrutton - 2016 - Religious Studies 52 (3):345-360.
    Pointing to broad symmetries between the idea that God is omniscient, omnipotent and all-good, and the idea that God is omniscient, omnipotent but all-evil, the evil-God challenge raises the question of why theists should prefer one over the other. I respond to this challenge by drawing on a recent theory in epistemology, pragmatic encroachment, which asserts that practical considerations can alter the epistemic status of beliefs. I then explore some of the implications of my argument for how we do (...) of religion, arguing that practical and contextual as well as alethic considerations are properly central to the discipline. (shrink)
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  5.  72
    The Problem of Relevance and the Future of Philosophy of Religion.Thomas D. Carroll - 2016 - Metaphilosophy 47 (1):39-58.
    Despite the growth in research in philosophy of religion over the past several decades, recent years have seen a number of critical studies of this subfield in an effort to redirect the methods and topics of inquiry. This article argues that in addition to problems of religious parochialism described by critics such as Wesley Wildman, the subfield is facing a problem of relevance. In responding to this problem, it suggests that philosophers of religion should do three things: (...)
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  6. Infinite Paths to Infinite Reality: Sri Ramakrishna and Cross-Cultural Philosophy of Religion.Ayon Maharaj - forthcoming - New York, NY, USA: Oxford University Press.
    This book examines the philosophy of the nineteenth-century Indian mystic Sri Ramakrishna and brings him into dialogue with Western philosophers of religion, primarily in the recent analytic tradition. Sri Ramakrishna’s expansive conception of God as the impersonal-personal Infinite Reality, Maharaj argues, opens up an entirely new paradigm for addressing central topics in the philosophy of religion, including divine infinitude, religious diversity, the nature and epistemology of mystical experience, and the problem of evil.
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  7. The Role of Philosophy in the Academic Study of Religion in Indian.Sonia Sikka - 2016 - Argument: Biannual Philosophical Journal 6 (1):55-80.
    Joseph T. O’Connell drew attention to the relative scarcity of academic work on religion in South Asia, and o ered as a plausible explanation for this state of a airs the tension between secular and religio‐political communal interests. This paper explores the potential role of phi‐ losophy as an established academic discipline within this situation, in the context of India. It argues that objective study, including evaluation, of the truth claims of various religious traditions is an important aspect of (...)
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  8. A Natural History of Natural Theology. The Cognitive Science of Theology and Philosophy of Religion.Helen De Cruz & Johan De Smedt - 2015 - MIT Press.
    [from the publisher's website] Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this book, Helen De Cruz and Johan De (...)
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  9.  36
    Julian Young, Nietzsche's Philosophy of Religion Reviewed By.Meade McCloughan - 2008 - Philosophy in Review 28 (1):76-78.
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  10.  43
    Analityczna filozofia religii i teologia filozoficzna / Analytic Philosophy of Religion and Philosophical Theology.Marek A. Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny. Kraków: WAM. pp. 437-458.
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  11.  67
    Epistemology of religious belief as an essential part of philosophy of religion.Kirill Karpov - 2017 - Epistemology and Philosophy of Science 53 (3):8-18.
    The article presents the main trends in the analytical epistemology of religious belief. Their interrelations and mutual influences are shown. The author argues that epistemology of religious belief has risen as one of the possible answers to the Gettier- problems. Therefore different trends in religious epistemology are bounded not only with each other, but also with trends in general epistemology. As a result of the analysis of all major trends in epistemology of religious belief the author concludes that the core (...)
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  12.  30
    Review: Ineffability: An Exercise in Comparative Philosophy of Religion, Ed. T. D. Knepper & L. E. Kalmanson. [REVIEW]Guy Bennett-Hunter - 2018 - Expository Times 129 (6):273.
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  13.  40
    On the Polish Roots of the Analytic Philosophy of Religion.Roger Pouivet - 2011 - European Journal for Philosophy of Religion 3 (1):1 - 20.
    Philosophers of religion of the Cracow Circle (1934-1944) are the principal precursors of what is now called the analytic philosophy of religion. The widespread claim that the analytic philosophy of religion was from the beginning an Anglo-American affair is an ill-informed one. It is demonstrable that the enterprise, although not the label "analytic philosophy of religion," appeared in Poland in the 1930’s. Józef Bochenski’s postwar work is a development of the Cracow Circle’s prewar (...)
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  14.  25
    I Called to God From a Narrow Place a Wide Future for Philosophy of Religion.Jerome Gellman - 2011 - European Journal for Philosophy of Religion 3 (1):43 - 66.
    I urge philosophers of religion to investigate far more vigorously than they have until now the acceptability of varied components of the world religions and their epistemological underpinnings. By evaluating "acceptability" I mean evaluation of truth, morality, spiritual efficacy and human flourishing, in fact, any value religious devotees might think significant to their religious lives. Secondly, I urge that philosophers of religion give more attention to what scholars have called the "esoteric" level of world religions, including components of (...)
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  15.  35
    Daniel A. Dombrowski. A Platonic Philosophy of Religion: A Process Perspective. [REVIEW]Yujin Nagasawa - 2009 - European Journal for Philosophy of Religion 1 (1):177 - 181.
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  16. God, Incarnation, and Metaphysics in Hegel's Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia (4):1-19.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ (...)
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  17. The Epistemology of Religious Diversity in Contemporary Philosophy of Religion.Amir Dastmalchian - 2013 - Philosophy Compass 8 (3):298-308.
    Religious diversity is a key topic in contemporary philosophy of religion. One way religious diversity has been of interest to philosophers is in the epistemological questions it gives rise to. In other words, religious diversity has been seen to pose a challenge for religious belief. In this study four approaches to dealing with this challenge are discussed. These approaches correspond to four well-known philosophers of religion, namely, Richard Swinburne, Alvin Plantinga, William Alston, and John Hick. The study (...)
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  18. Analytic Theology and Analytic Philosophy of Religion: What's the Difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4 (1):347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The (...)
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  19. Nelson Pike's Contribution to the Philosophy of Religion.Garrett Pendergraft - 2011 - Philosophia 39 (3):409-431.
    In this paper I attempt to capture the essence of Nelson Pike’s contribution to the philosophy of religion. My summary of his insights will revolve around three general topics: omniscience (and in particular its relation to human freedom), omnipotence (and in particular its relation to the existence of human suffering), and mysticism (with a focus on the question of whether and in what sense mystic visions can be sources of knowledge). Although the details vary in interesting ways, his (...)
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  20. The Spiritual Senses in Western Spirituality and the Analytic Philosophy of Religion.William J. Wainwright - 2011 - European Journal for Philosophy of Religion 3 (1):21 - 41.
    The doctrine of the spiritual senses has played a significant role in the history of Roman Catholic and Eastern Orthodox spirituality. What has been largely unremarked is that the doctrine also played a significant role in classical Protestant thought, and that analogous concepts can be found in Indian theism. In spite of the doctrine’s significance, however, the only analytic philosopher to consider it has been Nelson Pike. I will argue that his treatment is inadequate, show how the development of the (...)
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  21. Thought Experiments in Philosophy of Religion.Charles Champe Taliaferro & Elliot Knuths - 2017 - Open Theology 3 (1):167-173.
    We present a criterion for the use of thought experiments as a guide to possibilia that bear on important arguments in philosophy of religion. We propose that the more successful thought experiments are closer to the world in terms of phenomenological realism and the values they are intended to track. This proposal is filled out by comparing thought experiments of life after death by Peter van Inwagen and Dean Zimmerman with an idealist thought experiment. In terms of realism (...)
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  22.  6
    Wartość kognitywna religijnego użycia języka we wczesnej analitycznej filozofii religii / Cognitive meaning of religious language in early analytical philosophy of religion 2016.Marek A. Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny. Kraków, Polska: pp. 519-25.
    Short paper about debate on cognitive meaning of religious use of language in early analytic philosophy of religion. Published in Companion to Philosophy of Religion, edited by Janusz Salamon, Cracow: WAM, 2016.
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  23.  4
    Vladimir K. Shokhin. Philosophy of Religion and Its Historical Forms . Moscow: Alpha-M, 2010.Fedor Stanzhevskiy - 2012 - European Journal for Philosophy of Religion 4 (3):239.
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  24.  19
    Review of Terence Cuneo Ritualized Faith: Essays on the Philosophy of Liturgy. [REVIEW]Amber Griffioen - 2018 - European Journal for Philosophy of Religion 10 (2):218-224.
    Review of Terence Cuneo, "Ritualized Faith: Essays on the Philosophy of Liturgy", Oxford Univ. Press 2016, 228pp.
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  25.  11
    Paolo D. Bubbio & Philip A. Quadrio , The Relationship of Philosophy to Religion Today.Mark Manolopoulos - 2015 - European Journal for Philosophy of Religion 7 (4):269.
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  26.  86
    Redefining Religious Truth as a Challenge for Philosophy of Religion.Peter Jonkers - 2012 - European Journal for Philosophy of Religion 4 (4):139--159.
    One of the most important features of contemporary Western societies is the rise of pluralism. Whereas theism used to serve as a common ground to discuss the truth-claims of religion, this approach seems to have lost much of its plausibility. What I want to argue in this article is that philosophy of religion as a critical intellectual activity still cannot do without the notion of religious truth, but also that it needs to redefine this truth in an (...)
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  27.  49
    Reconnecting the Philosophy of Religion and Engaged Religious Reasoning.Francis X. Clooney - 2010 - European Journal for Philosophy of Religion 2 (2):111 - 125.
    It is no surprise that the philosophy of religion, the many disciplines counted within the study of religion and theology, and religion-specific studies, all have their own methods and interests, and often proceed necessarily as conversations among small groups of experts. But the intellectual cogency and credibility of such studies also entails a problematization of the boundaries that divide them. While disciplinary distinctions are necessary and valuable, a freer flow of ideas and questions across boundaries is (...)
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  28.  5
    Iranian Philosophy of Religion and the History of Political Thought.Ahmad R. Motameni - 2014 - Dissertation, University of California, Riverside
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  29. Satisficing and Motivated Submaximization (in the Philosophy of Religion).Chris Tucker - 2016 - Philosophy and Phenomenological Research 93 (1):127-143.
    In replying to certain objections to the existence of God, Robert Adams, Bruce Langtry, and Peter van Inwagen assume that God can appropriately choose a suboptimal world, a world less good than some other world God could have chosen. A number of philosophers, such as Michael Slote and Klaas Kraay, claim that these theistic replies are therefore committed to the claim that satisficing can be appropriate. Kraay argues that this commitment is a significant liability. I argue, however, that the relevant (...)
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  30. Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga.Kelly James Clark & Michael Rea (eds.) - 2012 - Oup Usa.
    In May 2010, philosophers, family and friends gathered at the University of Notre Dame to celebrate the career and retirement of Alvin Plantinga, widely recognized as one of the world's leading figures in metaphysics, epistemology, and the philosophy of religion. Plantinga has earned particular respect within the community of Christian philosophers for the pivotal role that he played in the recent renewal and development of philosophy of religion and philosophical theology. Each of the essays in this (...)
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  31.  19
    Introduction to the Issue: Comparative Study of Religion: Methods & Applications.Marzenna Jakubczak - 2014 - Argument: Biannual Philosophical Journal 4 (1):5-8.
    A comparative perspective in the study of religion has recently been taken up more and more often. It goes along with a growing awareness of cultural and religious plurality as well as of the importance of religion in terms of its role in the social, political, and economic processes of the contemporary world. This also gave an impulse to organize the two-day international seminar on “Comparative Methodology in Religious Studies” held in Kraków on 23–24 May 2013, at the (...)
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  32.  28
    Terry Godlove, Kant and the Meaning of Religion: The Critical Philosophy and Modern Religious Thought London: I. B. Tauris, 2014 Pp. 256 ISBN 9781848855298 £18.99. [REVIEW]Jacqueline Mariña - 2016 - Kantian Review 21 (1):138-141.
    Review of Godlove's book Kant and the Meaning of Religion in Kantian Review.
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  33.  78
    Idolatry, Indifference, and the Scientific Study of Religion: Two New Humean Arguments.Daniel Linford - 2018 - Religious Studies:1-21.
    We utilize contemporary cognitive and social science of religion to defend a controversial thesis: the human cognitive apparatus gratuitously inclines humans to religious activity oriented around entities other than the God of classical theism. Using this thesis, we update and defend two arguments drawn from David Hume: (i) the argument from idolatry, which argues that the God of classical theism does not exist, and (ii) the argument from indifference, which argues that if the God of classical theism exists, God (...)
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  34. When Science Studies Religion: Six Philosophy Lessons for Science Classes.Massimo Pigliucci - 2013 - Science & Education 22 (1):49-67.
    It is an unfortunate fact of academic life that there is a sharp divide between science and philosophy, with scientists often being openly dismissive of philosophy, and philosophers being equally contemptuous of the naivete ́ of scientists when it comes to the philosophical underpinnings of their own discipline. In this paper I explore the possibility of reducing the distance between the two sides by introducing science students to some interesting philosophical aspects of research in evolutionary biology, using biological (...)
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  35.  49
    Review: Jonathan L. Kvanvig . Oxford Studies in Philosophy of Religion. Volume Six. Oxford: Oxford University Press, 2015. 320 Pages; $90.00/Hardcover. [REVIEW]Yin Zhang - 2016 - Philosophical Forum 47 (1):91-95.
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  36. Daniel Dombrowski. A Platonic Philosophy of Religion: A Process Perspective. State University of New York Press, 2005. / Daniel Dombrowski. Rethinking the Ontological Argument: A Neoclassical Theistic Response. Cambridge University Press, 2006. [REVIEW]Nagasawa Yujin - 2009 - European Journal for Philosophy of Religion 1 (1):177--181.
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  37.  81
    Philosophy of Religion. An Almanac. Volumes I & II. Russian Academy of Sciences, 2007 & 2010.Stanzhevskiy Fedor - 2010 - European Journal for Philosophy of Religion 2 (2):219--234.
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  38. Hermeneutics of Religion.Domenic Marbaniang - 2012 - Journal of the Contemporary Christian 4 (3).
    To have a theory of religion before studying religion would make the study superfluous unless there is openness for change, openness for new horizons emerging. However, we need to understand that contextual meaningfulness is not the same as relativism. The search for a common framework presupposes the reality of and possibility of the same. Men can determine the rules of a particular language-game; but, they cannot create the laws of logic. So, while hermeneutics must pay attention to both (...)
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  39.  30
    Winfried Löffler. Einführung in Die Religionsphilosophie. [Introduction to Philosophy of Religion]. Wissenschaftliche Buchgesellschaft, 2006. [REVIEW]Peter Schneider - 2009 - European Journal for Philosophy of Religion 1 (2):150--154.
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  40. Review of Religion Explained The Evolutionary Origins of Religious Thought by Pascal Boyer (2002).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization -- Articles and Reviews 2006-2017 3rd Ed 686p(2017).
    You can get a quick summary of this book on p 135 or 326. If you are not up to speed on evolutionary psychology you should first read one of the numerous recent texts with this term in the title. One of the best is " The Handbook of Evolutionary Psychology " by Buss, but it is big and expensive. Until about 15 years ago, ´explanations´´of behavior have not really been explanations of mental processes at all, but rather vague and (...)
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  41.  83
    Review of An Ethics for Today: Finding Common Ground Between Philosophy and Religion[REVIEW]Steven A. Miller - 2011 - Contemporary Pragmatism 8 (1):222-225.
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  42.  47
    Heinrich Heine. On the History of Religion and Philosophy in Germany and Other Writings. Ed. By Terry Pinkard, Transl. By Howard Pollack-Milgate. Cambridge University Press, 2007. [REVIEW]Veronika Wegener - 2012 - European Journal for Philosophy of Religion 4 (1):276--281.
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  43.  31
    Paolo D. Bubbio & Philip A. Quadrio , The Relationship of Philosophy to Religion Today.Mark Manolopoulos - 2014 - European Journal for Philosophy of Religion 6 (4):189-192.
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  44.  25
    Introduction to the Issue: Academic Study of Religion in South Asia.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (1):5-10.
    A comparative perspective in the study of religion, which goes beyond the Eurocentric interests with their predominating Judeo‑Christian standpoint, has already been taken up in one of our previous issues (Argument: Biannual Philosophical Journal, 2014, Vol. 4, No. 1). This time, we focus on the South Asian context only. In particular, we discuss the academic approach to the study of religion in contemporary India and Bangladesh, which may be distinguished from other attitudes such as the theological study of (...)
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  45. Excellent Beauty: The Naturalness of Religion and the Unnaturalness of the World.Eric Dietrich - 2015 - Cambridge University Press.
    Flipping convention on its head, Eric Dietrich argues that science uncovers awe-inspiring, enduring mysteries, while religion, regarded as the source for such mysteries, is a biological phenomenon. Just like spoken language, Dietrich shows that religion is an evolutionary adaptation. Science is the source of perplexing yet beautiful mysteries, however natural the search for answers may be to human existence. _Excellent Beauty_ undoes our misconception of scientific inquiry as an executioner of beauty, making the case that science has won (...)
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  46. Review of Susan James, Spinoza on Philosophy, Religion, and Politics (Oxford: Oxford University Press, 2012). [REVIEW]Yitzhak Y. Melamed - 2012 - Notre Dame Philosophical Reviews.
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  47. The Teachings of Zoroaster, and the Philosophy of the Parsi Religion.Shapurji Aspaniarji Kapadia - 1905 - London: John Murray.
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  48. Problems and Prospects of a History of African Philosophy.J. Obi Oguejiofor - 2003 - American Catholic Philosophical Quarterly 77 (4):477-498.
    Although African philosophy has become a part of the world philosophic heritage that can no longer be neglected, no comprehensive history of it is available yet. This lacuna is due to the numerous problems that affect any attempt to outline such a history. Among these problems are those inherent in the historiography of philosophy in general and many others specific to African philosophy. They include the absence of scholarly unanimity over the exact nature of philosophy and, (...)
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  49. New Work on Ineffability: Review of “Ineffability and Its Metaphysics: The Unspeakable in Art, Religion, and Philosophy” by Silvia Jonas. [REVIEW]Guy Bennett-Hunter - 2016 - Expository Times 128 (1):30–32.
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  50. Images of Reality: Iris Murdoch's Five Ways From Art to Religion.Elizabeth Burns [Philosophy Staff] - 2015 - Religions 6 (3):875-890.
    Art plays a significant role in Iris Murdoch’s moral philosophy, a major part of which may be interpreted as a proposal for the revision of religious belief. In this paper, I identify within Murdoch’s philosophical writings five distinct but related ways in which great art can assist moral/religious belief and practice: art can reveal to us “the world as we were never able so clearly to see it before”; this revelatory capacity provides us with evidence for the existence of (...)
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