Results for 'A. Bach'

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  1. Gender Is a Natural Kind with a Historical Essence.Theodore Bach - 2012 - Ethics 122 (2):231-272.
    Traditional debate on the metaphysics of gender has been a contrast of essentialist and social-constructionist positions. The standard reaction to this opposition is that neither position alone has the theoretical resources required to satisfy an equitable politics. This has caused a number of theorists to suggest ways in which gender is unified on the basis of social rather than biological characteristics but is “real” or “objective” nonetheless – a position I term social objectivism. This essay begins by making explicit the (...)
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  2. Same-tracking real kinds in the social sciences.Theodore Bach - 2022 - Synthese 200 (2):1-26.
    The kinds of real or natural kinds that support explanation and prediction in the social sciences are difficult to identify and track because they change through time, intersect with one another, and they do not always exhibit their properties when one encounters them. As a result, conceptual practices directed at these kinds will often refer in ways that are partial, equivocal, or redundant. To improve this epistemic situation, it is important to employ open-ended classificatory concepts, to understand when different research (...)
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  3. A Unified Account of General Learning Mechanisms and Theory‐of‐Mind Development.Theodore Bach - 2014 - Mind and Language 29 (3):351-381.
    Modularity theorists have challenged that there are, or could be, general learning mechanisms that explain theory-of-mind development. In response, supporters of the ‘scientific theory-theory’ account of theory-of-mind development have appealed to children's use of auxiliary hypotheses and probabilistic causal modeling. This article argues that these general learning mechanisms are not sufficient to meet the modularist's challenge. The article then explores an alternative domain-general learning mechanism by proposing that children grasp the concept belief through the progressive alignment of relational structure that (...)
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  4. The Importance of Realism about Gender Kinds: Lessons from Beauvoir.Theodore Bach - 2023 - Analyse & Kritik 45 (2):269-295.
    Beauvoir’s The Second Sex stands out as a master class in the accommodation of conceptual and inferential practices to real, objective gender kinds. Or so I will argue. To establish this framing, we will first need in hand the kind of scientific epistemology that correctly reconciles epistemic progress and error, particularly as pertains to the unruly social sciences. An important goal of the paper is to develop that epistemological framework and unlock its ontological implications for the domain of gender. As (...)
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  5. Limitations and Criticism of Experimental Philosophy.Theodore Bach - 2023 - In Alexander Max Bauer & Stephan Kornmesser (eds.), The Compact Compendium of Experimental Philosophy. Berlin and Boston: De Gruyter. pp. 101-130.
    Experimental philosophy involves subjecting philosophical methods and judgments to empirical scrutiny. I begin by exploring conceptual, confirmational, and empirical factors that limit the significance of experiment-based and survey-based approaches to the evaluation of philosophical epistemic activities. I then consider specific criticisms of experimental philosophy: its experimental conditions lack ecological validity; it wrongly assumes that philosophers rely on psychologized data; it overlooks the reflective and social elements of philosophical case analysis; it misconstrues the importance of both procedural and evaluative forms of (...)
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  6. Going Live: On the Value of a Newspaper-Centered Philosophy Seminar.Theodore Bach - 2015 - American Association of Philosophy Teachers Studies in Pedagogy 1:191-200.
    For the last several years I have made the daily newspaper the pedagogical center piece of my philosophy seminar. This essay begins by describing the variations, themes, and logistics of this approach. The essay then offers several arguments in support of the value of this approach. The first argument references measurable indicators of success. A second argument contends that by “going live” with philosophical concepts, the newspaper-centered approach is uniquely well-positioned to motivate and excite the philosophy student. A third argument (...)
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  7. In Defence of Armchair Expertise.Theodore Bach - 2019 - Theoria 85 (5):350-382.
    In domains like stock brokerage, clinical psychiatry, and long‐term political forecasting, experts generally fail to outperform novices. Empirical researchers agree on why this is: experts must receive direct or environmental learning feedback during training to develop reliable expertise, and these domains are deficient in this type of feedback. A growing number of philosophers resource this consensus view to argue that, given the absence of direct or environmental philosophical feedback, we should not give the philosophical intuitions or theories of expert philosophers (...)
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  8. Real Kinds in Real Time: On Responsible Social Modeling.Theodore Bach - 2019 - The Monist 102 (2):236-258.
    There is broad agreement among social researchers and social ontologists that the project of dividing humans into social kinds should be guided by at least two methodological commitments. First, a commitment to what best serves moral and political interests, and second, a commitment to describing accurately the causal structures of social reality. However, researchers have not sufficiently analyzed how these two commitments interact and constrain one another. In the absence of that analysis, several confusions have set in, threatening to undermine (...)
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  9. Why the Empirical Study of Non-philosophical Expertise Does not Undermine the Status of Philosophical Expertise.Theodore Bach - 2021 - Erkenntnis 86 (4):999-1023.
    In some domains experts perform better than novices, and in other domains experts do not generally perform better than novices. According to empirical studies of expert performance, this is because the former but not the latter domains make available to training practitioners a direct form of learning feedback. Several philosophers resource this empirical literature to cast doubt on the quality of philosophical expertise. They claim that philosophy is like the dubious domains in that it does not make available the good, (...)
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  10. Social Categories are Natural Kinds, not Objective Types (and Why it Matters Politically).Theodore Bach - 2016 - Journal of Social Ontology 2 (2):177-201.
    There is growing support for the view that social categories like men and women refer to “objective types” (Haslanger 2000, 2006, 2012; Alcoff 2005). An objective type is a similarity class for which the axis of similarity is an objective rather than nominal or fictional property. Such types are independently real and causally relevant, yet their unity does not derive from an essential property. Given this tandem of features, it is not surprising why empirically-minded researchers interested in fighting oppression and (...)
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  11. Bằng chứng cuộc sống: Suy ngẫm về phát triển bền vững Việt Nam.Bạch Ngọc Chiến & Vương Quân Hoàng - 2015 - Hà Nội, Việt Nam: NXB Chính trị Quốc gia.
    Trong 30 năm qua, đặc biệt là những năm gần đây, Việt Nam đã tận dụng thời cơ, thuận lợi, vượt qua nhiều khó khăn; thách thức, thực hiện phát triển bền vững đất nước và đã đạt được những thành tựu to lớn, có ý nghĩa lịch sử. Đất nước đã ra khỏi tình trạng kém phát triển, kinh tế tăng trưởng khá nhanh, đời sống vật chất và tinh thần của người dân được cải thiện. Vị thế của (...)
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  12. A Defense of Egoism.Bach Ho - manuscript
    This paper defends the strong thesis of ethical egoism, the view that self-interest is the exclusive standard of morally right action. The method of defense is that of reflective equilibrium, viz., back and forth reflection on intuitive judgments in particular cases and the principles that seem to explain our judgments, with the goal of aligning the two. The defense proceeds in three steps. First, I define what selfishness is and characterize what selfishness looks like in real life; an accurate depiction (...)
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  13. Children and Added Sugar: The Case for Restriction.Theodore Bach - 2018 - Journal of Applied Philosophy 35 (S1):105-120.
    It is increasingly clear that children's excessive consumption of products high in added sugar causes obesity and obesity-related health problems like type 2 diabetes, cardiovascular disease, and metabolic syndrome. Less clear is how best to address this problem through public health policy. In contrast to policies that might conflict with adult's right to self-determination — for example sugar taxes and soda bans — this article proposes that children's access to products high in added sugars should be restricted in the same (...)
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  14. Depressive Symptoms among Industrial Workers in Vietnam and Correlated Factors: A Multi-Site Survey.Bach Tran - 2019 - Int. J. Environ. Res. Public Health 16 (9):1642.
    Depressive disorders have been found to be a significant health issue among industrial workers, resulting from work-related factors and causing serious burdens for the workers as well as their employers. Literature on mental health problems of Vietnamese industrial workers has been limited, despite the rapid foreign investment-fueled industrialization process of the country. This study aimed to fill the gap in literature by examining the prevalence of depressive disorders and their potential associated factors among a cohort of Vietnamese industrial workers. A (...)
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  15. Structure-mapping: Directions from simulation to theory.Theodore Bach - 2011 - Philosophical Psychology 24 (1):23-51.
    The theory of mind debate has reached a “hybrid consensus” concerning the status of theory-theory and simulation-theory. Extant hybrid models either specify co-dependency and implementation relations, or distribute mentalizing tasks according to folk-psychological categories. By relying on a non-developmental framework these models fail to capture the central connection between simulation and theory. I propose a “dynamic” hybrid that is informed by recent work on the nature of similarity cognition. I claim that Gentner’s model of structure-mapping allows us to understand simulation (...)
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  16. Survival is the Ultimate End.Bach Ho - manuscript
    According to the neo-Aristotelian moral tradition, every living thing has an ultimate end: To flourish as a member of its species. This view of the ultimate end shapes inquiry into what is the ultimate end of human living things. In this paper, I develop an alternative view of the ultimate end of a living thing: The ultimate end is only to survive, not as a member of a species, but as a living thing. There are four steps to my development. (...)
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  17. Well-being is Survival.Bach Ho - manuscript
    This paper defends the view that intrinsic benefit to a human being consists exclusively in survival. It takes as its point of departure the neo-Aristotelian view that inquiry into intrinsic benefit to a human being should take place within a wider theory of intrinsic benefit to living things, generally. The paper first argues that the neo-Aristotelian view that intrinsic benefit to a living thing consists in flourishing as a member of its species, is mistaken. Rather, intrinsic benefit to a living (...)
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  18. Thêm vài báo cáo nữa thì sẽ thế nào?Bách Độ - manuscript
    Cuối tháng 8-2023, Exxon Mobil, một trong những hãng kinh doanh dầu mỏ lớn nhất thế giới, tổ hợp lớn nhất của nhóm tách ra từ đế chế dầu mỏ Standard Oil của John D. Rockefeller đã công bố một báo cáo buồn về mục tiêu cứu Trái Đất trước hiểm họa biến đổi khí hậu. Báo cáo này đưa ra 2 kết luận tối quan trọng: a) Dầu mỏ và khí đốt vẫn chiếm tới 54% tổng nguồn cung năng (...)
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  19. Review of Sally Haslanger, Resisting Reality: Social construction and social critique. [REVIEW]Theodore Bach - 2014 - Ethics 124 (3):612-617.
    There has been a significant amount of research, from a variety of disciplines, targeting the nature and political status of human categories such as woman, man, Black, and Latino. The result is a tangle of concepts and distinctions that often obscure more than clarify the subject matter. This incentivizes the creation of fresh terms and distinctions that might disentangle the old, but too often these efforts just add to the snarl. The process iterates, miscommunication becomes standard, and insufficiently vetted concepts (...)
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  20. Vermeintliche Gründe.Werner Konitzer, Johanna Bach, David Palme & Jonas Balzer (eds.) - 2020 - Frankfurt: Campus.
    What ideas of morality and ethics existed under National Socialism? This annotated volume of sources presents for the first time a biographically contextualized selection of texts by academic moral philosophers who distinguished themselves particularly during the "Third Reich". The examination of their ideologues helps to better understand the connection between normative self-understanding and the crimes of National Socialism. In addition, the book enables a differentiated view of the development of moral philosophy after 1945.
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  21. Focused categorization power of ontologies: General framework and study on simple existential concept expressions.Vojtěch Svátek, Ondřej Zamazal, Viet Bach Nguyen, Jiří Ivánek, Ján Kľuka & Miroslav Vacura - 2023 - Semantic Web 14 (6):1209-1253.
    When reusing existing ontologies for publishing a dataset in RDF (or developing a new ontology), preference may be given to those providing extensive subcategorization for important classes (denoted as focus classes). The subcategories may consist not only of named classes but also of compound class expressions. We define the notion of focused categorization power of a given ontology, with respect to a focus class and a concept expression language, as the (estimated) weighted count of the categories that can be built (...)
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  22. Mental evolution: a review of Daniel Dennett’s From Bacteria to Bach and Back. [REVIEW]Charles A. Rathkopf - 2017 - Biology and Philosophy 32 (6):1355-1368.
    From Bacteria To Bach and Back is an ambitious book that attempts to integrate a theory about the evolution of the human mind with another theory about the evolution of human culture. It is advertised as a defense of memes, but conceptualizes memes more liberally than has been done before. It is also advertised as a defense of the proposal that natural selection operates on culture, but conceptualizes natural selection as a process in which nearly all interesting parameters are (...)
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  23. A Missa en si Menor de Johann Sebastian Bach: A Poética e o Trágico.Katia Regina Kato Justi - 2013 - Dissertation, University of Campinas, Brazil
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  24. Mức độ minh bạch trong thông báo rút bài khoa học của nguyên hiệu trưởng Đại học Stanford.Nhân Minh - manuscript
    Vừa rồi, nguyên hiệu trưởng của trường ĐH Stanford, Marc Tessier-Lavigne, đã rút bài nghiên cứu khoa học trên Nature. Đây là một sự kiện ảnh hưởng đến độ tin cậy đối với các nghiên cứu khoa học trong công chúng. Vì thông báo rút bài minh bạch sẽ giúp giảm nhẹ tác động tiêu cực của việc rút bài đối với cộng đồng học thuật và công chúng nói chung, tôi đã sử dụng trí tuệ nhân tạo (Google Bard) (...)
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    Mức độ minh bạch của quá trình rút 8,000 bài báo khoa học của Hindawi.Nhân Minh - manuscript
    Năm 2023, Hindawi đã rút hơn 8,000 bài báo khoa học, nâng tổng số bài báo bị rút trong năm lên hơn 10,000 bài, mức kỷ lục cao nhất từ trước đến nay. Vì thông báo rút bài minh bạch sẽ giúp giảm nhẹ tác động tiêu cực của việc rút bài đối với cộng đồng học thuật và công chúng nói chung, tôi đã sử dụng trí tuệ nhân tạo (Google Bard) để kiểm tra xem các thông tin quan (...)
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  26. A Commitment-Theoretic Account of Moore's Paradox.Jack Woods - forthcoming - In An Atlas of Meaning: Current Research in the Semantics/Pragmatics Interface).
    Moore’s paradox, the infamous felt bizarreness of sincerely uttering something of the form “I believe grass is green, but it ain’t”—has attracted a lot of attention since its original discovery (Moore 1942). It is often taken to be a paradox of belief—in the sense that the locus of the inconsistency is the beliefs of someone who so sincerely utters. This claim has been labeled as the priority thesis: If you have an explanation of why a putative content could not be (...)
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  27. Review of I Am A Strange Loop by Douglas Hofstadter (2007).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Latest Sermon from the Church of Fundamentalist Naturalism by Pastor Hofstadter. Like his much more famous work Godel, Escher, Bach, it has a superficial plausibility but if one understands that this is rampant scientism which mixes real scientific issues with philosophical ones (i.e., the only real issues are what language games we ought to play) then almost all its interest disappears. I provide a framework for analysis based in evolutionary psychology and the work of Wittgenstein (since updated in my (...)
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  28. Nutrição Sobre a Reprodução e Fertilidade dos Bovinos.Emanuel Isaque Cordeiro da Silva - manuscript
    APRESENTAÇÃO O material Nutrição sobre a Reprodução e Fertilidade dos Bovinos é fruto de diversas pesquisas realizadas com o rebanho leiteiro do Instituto Agronômico de Pernambuco (IPA) de São Bento do Una em parceria com curso técnico em agropecuária do Instituto Federal de Pernambuco Campus Belo Jardim que visa demonstrar os fatores nutricionais como agentes diretos de alterações no sistema fisiológico do aparelho reprodutivo dos bovinos bem como na fertilidade destes animais. O trabalho estruturado de forma sistemática e mais didática (...)
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  29. Review of I Am a Strange Loop by Douglas Hofstadter (2007) (review revised 2019).Michael Starks - 2019 - In Suicidal Utopian Delusions in the 21st Century -- Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2019 4th Edition Michael Starks. Las Vegas, NV USA: Reality Press. pp. 217-235.
    Latest Sermon from the Church of Fundamentalist Naturalism by Pastor Hofstadter. Like his much more famous (or infamous for its relentless philosophical errors) work Godel, Escher, Bach, it has a superficial plausibility but if one understands that this is rampant scientism which mixes real scientific issues with philosophical ones (i.e., the only real issues are what language games we ought to play) then almost all its interest disappears. I provide a framework for analysis based in evolutionary psychology and the (...)
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  30. Recensione di I Am a Strange Loop (Sono un Ciclo Strano) di Douglas Hofstadter (2007) (recensione 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV USA: Reality Press. pp. 107-123.
    Ultimo sermone della Chiesa del Naturalismo fondamentalista del pastore Hofstadter. Come il suo lavoro molto più famoso (o infame per i suoi instancabili errori filosofici) Godel, Escher, Bach, ha una plausibilità superficiale, ma se si capisce che questo è scientismo dilagante che mescola problemi scientifici reali con quelli filosofici (cioè, gli unici problemi reali sono quali giochi di linguaggio dovremmo giocare) allora quasi tutti i suoi interessi scompaiono. Fornisco un quadro per l'analisi basata sulla psicologia evolutiva e il lavoro (...)
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  31. Reseña de ‘I am a Strange Loop’ (Soy un Lazo Extraño) de Douglas Hofstadter (2007) (revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4TH Edición. Reality Press. pp. 205-221.
    Último sermón de la iglesia del naturalismo fundamentalista por el pastor Hofstadter. Al igual que su mucho más famoso (o infame por sus incesantemente errores filosóficos) trabajo Godel, Escher, Bach, tiene una plausibilidad superficial, pero si se entiende que se trata de un científico rampante que mezcla problemas científicos reales con los filosóficos (es decir, el sólo los problemas reales son los juegos de idiomas que debemos jugar) entonces casi todo su interés desaparece. Proporciono un marco para el análisis (...)
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  32. Review of A Brief History of Everything by Ken Wilber (1996).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    The Einstein of the New Age holds forth in his unique and brilliant style on the history of world views and how to put spirit back in our life. If you have the patience to learn his jargon and read slowly there is alot of serious brainfood here. I read this and his Sex, Ecology and Spirituality(1995) with Hofstadter´s famous Godel, Escher, Bach(GEB) written in 1980(both of which I have reviewed here). Wilber´s work has many parallels with GEB, both (...)
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  33. Nỗ lực chống biến đổi khí hậu của ta đã thật sự hiệu quả chưa?Lã Việt Phương & Nguyễn Minh Hoàng - manuscript
    Mặc dù vẫn còn những nghi ngờ về sự thay đổi khí hậu trong một số tài liệu nghiên cứu, sự đồng thuận mạnh mẽ trong cộng đồng khoa học vẫn xác định rằng nhiệt độ bề mặt toàn cầu đã tăng trong vài thập kỷ gần đây. Biến đổi khí hậu, chủ yếu là kết quả của hoạt động con người, đang trở thành một trong những thách thức toàn cầu cấp bách nhất của thời đại chúng ta. Trong (...)
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  34. AI-aesthetics and the Anthropocentric Myth of Creativity.Emanuele Arielli & Lev Manovich - 2022 - NODES 1 (19-20).
    Since the beginning of the 21st century, technologies like neural networks, deep learning and “artificial intelligence” (AI) have gradually entered the artistic realm. We witness the development of systems that aim to assess, evaluate and appreciate artifacts according to artistic and aesthetic criteria or by observing people’s preferences. In addition to that, AI is now used to generate new synthetic artifacts. When a machine paints a Rembrandt, composes a Bach sonata, or completes a Beethoven symphony, we say that this (...)
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  35. Relação e Efeitos Bioquímico-nutricionais Sobre a Metrite em Vacas.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE A METRITE EM VACAS -/- Emanuel Isaque Cordeiro da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim [email protected] ou [email protected] WhatsApp: (82)98143-8399 -/- •__3. METRITE -/- O transtorno caracterizado pela inflamação do útero, devido a causas sépticas ou assépticas que atuam sobre ele, denomina-se genericamente como metrite. As metrites são afecções de grande importância, tanto pela frequência como pela gravidade. As metrites podem ser divididas segundo seu caráter anatômico, como mucosa (catarral), purulenta, hemorrágica, crupal, (...)
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  36. Avis sur « Je suis une Boucle Etrange » (I Am a Strange Loop) de Douglas Hofstadter (2007) (examen révisé 2019).Michael Richard Starks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV USA: Reality Press. pp. 110-127.
    Dernier Sermon de l’Église du naturalisme fondamentaliste par le pasteur Hofstadter. Comme son travail beaucoup plus célèbre (ou infâme pour ses erreurs philosophiques implacables) Godel, Escher, Bach, il a une plausibilité superficielle, mais si l’on comprend que c’est le scientisme rampant qui mélange les vrais problèmes scientifiques avec les questions philosophiques (c’est-à-dire, les seules vraies questions sont ce que les jeux linguistiques que nous devrions jouer), alors presque tout son intérêt disparaît. Je fournis un cadre d’analyse basé sur la (...)
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  37. Reseña de ‘Soy un Bucle Extraño’ ( I am a Strange Loop) de Douglas Hofstadter (2007) (reseña revisado 2019).Michael Richard Starks - 2020 - In Michael Starks (ed.), Comprender las Conexiones entre Ciencia, Filosofía, Psicología, Religión, Política, Economía, Historia y Literatura - Artículos y reseñas 2006-2019. Las Vegas, NV USA: Reality Press. pp. 265-282.
    Último sermón de la iglesia del naturalismo fundamentalista por el pastor Hofstadter. Al igual que su mucho más famoso (o infame por sus incesantemente errores filosóficos) trabajo Godel, Escher, Bach, tiene una plausibilidad superficial, pero si se entiende que se trata de un científico rampante que mezcla problemas científicos reales con los filosóficos (es decir, el sólo los problemas reales son los juegos de idiomas que debemos jugar) entonces casi todo su interés desaparece. Proporciono un marco para el análisis (...)
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  38. Revisão de ‘Eu sou um Loop Estranho’ (I am a Strange Loop) por Douglas Hofstadter (2007) (revisão revisada 2019).Michael Richard Starks - 2020 - In Entendendo as Conexões entre Ciência, Filosofia, Psicologia, Religião, Política, Economia, História e Literatura - Artigos e Avaliações 2006-2019. Las Vegas, NV USA: Reality Press. pp. 251-268.
    Último sermão da Igreja do naturalismo fundamentalista pelo pastor Hofstadter. Como o seu muito mais famoso (ou infame por seus erros filosóficos implacáveis) Godel, Escher, Bach, ele tem uma plausibilidade superficial, mas se se compreende que este é um cientificismo desenfreado que mistura questões científicas reais com os filosóficos (ou seja, o somente as edições reais são que jogos da língua nós devemos jogar) então quase todo seu interesse desaparece. Eu forneci um quadro para análise baseada na psicologia evolutiva (...)
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  39. Revisão de ‘Eu sou um Loop Estranho’ (I am a Strange Loop) por Douglas Hofstadter (2007) (revisão revisada 2019).Michael Richard Starks - 2019 - In Delírios Utópicos Suicidas no Século XXI - Filosofia, Natureza Humana e o Colapso da Civilization - Artigos e Comentários 2006-2019 5ª edição. Las Vegas, NV USA: Reality Press. pp. 112-128.
    Último sermão da Igreja do naturalismo fundamentalista pelo pastor Hofstadter. Como o seu muito mais famoso (ou infame por seus erros filosóficos implacáveis) Godel, Escher, Bach, ele tem uma plausibilidade superficial, mas se se compreende que este é um scientismo desenfreado que mistura questões científicas reais com os filosóficos (ou seja, o somente as edições reais são que jogos da língua nós devemos jogar) então quase todo seu interesse desaparece. Eu forneci um quadro para análise baseada na psicologia evolutiva (...)
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  40. Msza h-moll BWV 232 Jana Sebastiana Bacha w świetle estetyki teologicznej Hansa Ursa von Balthasara.Andrzej Krawiec - 2021 - Liturgia Sacra. Liturgia - Musica - Ars 57 (1):167-194.
    In the first part of his magnum opus Hans Urs von Balthasarpresents his project of theological aesthetics where the experience of art becomes an entrance to a religious act and an ennobling way leading to the contemplation of God. Defining the essence of being human as a spiritual being directed towards God bears a deep ethical meaning in this consideration. H.U. von Balthasar’s reflection over the religious dimension of the essence of art is shaped within theology but at the same (...)
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  41. Reseña de ‘Soy un Bucle Extraño’ ( I am a Strange Loop) de Douglas Hofstadter.Michael Richard Starks - 2019 - In OBSERVACIONES SOBRE IMPOSIBILIDAD, INCOMPLETA, PARACOHERENCIA,INDECISIÓN,ALEATORIEDAD, COMPUTABILIDAD, PARADOJA E INCERTIDUMBRE EN CHAITIN, WITTGENSTEIN, HOFSTADTER, WOLPERT, DORIA, DACOSTA, GODEL, SEARLE, RODYCH, BERTO,FLOYD, MOYAL-SHARROCK Y YANOFSKY. Reality Press. pp. 21-43.
    Último sermón de la iglesia del naturalismo fundamentalista por el pastor Hofstadter. Al igual que su mucho más famoso (o infame por sus incesantemente errores filosóficos) trabajo Godel, Escher, Bach, tiene una plausibilidad superficial, pero si se entiende que se trata de un científico rampante que mezcla problemas científicos reales con los filosóficos (es decir, el sólo los problemas reales son los juegos de idiomas que debemos jugar) entonces casi todo su interés desaparece. Proporciono un marco para el análisis (...)
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  42. Review dari "Saya adalah seorangAneh Lingkaran" (I am a Strange loop) oleh Douglas Hofstadter (2007) (Tinjauan revisi 2019).Michael Richard Starks - 2020 - Selamat Datang di Neraka di Bumi Bayi, Perubahan Iklim, Bitcoin, Kartel, Tiongkok, Demokrasi, Keragaman, Disgenik, Kesetaraan, Peretas, Hak Asasi Manusia, Islam, Liberalisme, Kemakmuran, Web, Kekacauan, Kelaparan, Penyakit, Kekerasan, Kecerdasan Buatan, P.
    Khotbah terbaru dari Gereja fundamentalis naturalisme oleh Pastor Hofstadter. Seperti yang jauh lebih terkenal (atau terkenal karena kesalahan filosofis tanpa henti) bekerja Godel, Escher, Bach, ia memiliki kehampaan dangkal tetapi jika salah satu memahami bahwa ini adalah merajalela ilmiah yang mencampur isu yang nyata dalam sains filosofis yang (yaitu, satu-satunya masalah nyata adalah apa permainan bahasa kita harus bermain) maka hampir semua bunga menghilang. Saya menyediakan kerangka kerja untuk analisis yang didasarkan pada psikologi evolusioner dan karya Wittgenstein (sejak diperbarui (...)
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  43. Überprüfung von "Ich bin eine seltsame Schleife" (I Am a Strange Loop) von Douglas Hofstadter (2007) (Überprüfung überarbeitet 2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Reality Press. pp. 112-129.
    Neueste Predigt aus der Kirche des fundamentalistischen Naturalismus von Pastor Hofstadter. Wie sein viel berühmteres (oder berüchtigtfür seine unerbittlichen philosophischen Fehler) Werk Godel, Escher, Bach, hat es eine oberflächliche Plausibilität, aber wenn man begreift, dass dies ein grassierender Scientismus ist, der reale wissenschaftliche Fragen mit philosophischen vermischt (d.h. die einzigen wirklichen Fragen sind, welche Sprachspiele wir spielen sollten), dann verschwindet fast sein ganzes Interesse. Ich bieten einen Rahmen für die Analyse basierend auf der Evolutionspsychologie und der Arbeit von Wittgenstein (...)
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  44. Fenomenologiczne zapytywanie o religijny wymiar istoty sztuki. Rozważania w kręgu myśli Heideggera, Duméry’ego, von Balthasara i Henry’ego.Andrzej Krawiec - 2021 - Pro Musica Sacra 19:7-20.
    Phenomenological reflection on the essence of art goes towards the revelation of its ultimate Source, which is also the Source of spirituality of a man and, finally, of artistic works. Art occupies a prominent place in the works of Martin Heidegger, Hans Urs von Balthasar and Michel Henry, and what they have in common is pointing out the ability of transcending artistic work towards beyond-aesthetic and over-aesthetic dimensions. For those philosophers the work of art is a ‘way’ which may lead (...)
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  45. Godel, Escherian Staircase and Possibility of Quantum Wormhole With Liquid Crystalline Phase of Iced-Water - Part I: Theoretical Underpinning.Victor Christianto, T. Daniel Chandra & Florentin Smarandache - 2023 - Bulletin of Pure and Applied Sciences 42 (2):70-75.
    As a senior physicist colleague and our friend, Robert N. Boyd, wrote in a journal (JCFA, Vol. 1,. 2, 2022), Our universe is but one page in a large book [4]. For example, things and Beings can travel between Universes, intentionally or unintentionally. In this short remark, we revisit and offer short remark to Neil’s ideas and trying to connect them with geometrization of musical chords as presented by D. Tymoczko and others, then to Escher staircase and then to Jacob’s (...)
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  46. Against Contextualism: Belief, Evidence, & the Bank Cases.Logan Paul Gage - 2013 - Principia: An International Journal of Epistemology 17 (1):57-70.
    Contextualism (the view that ‘knowledge’ and its variants are context-sensitive) has been supported in large part through appeal to intuitions about Keith DeRose’s Bank Cases. Recently, however, the contextualist construal of these cases has come under fire from Kent Bach and Jennifer Nagel who question whether the Bank Case subject’s confidence can remain constant in both low- and high-stakes cases. Having explained the Bank Cases and this challenge to them, I argue that DeRose has given a reasonable reply to (...)
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  47. Where Opposites Meet: Mathematics Between Science And Humanities.Ivano Zanzarella - 2019 - Scienza E Filosofia 22:302-321.
    The connection between science and mathematics is often considered necessary and insoluble. Therefore, a relationship between mathematics and humanities or arts is deemed exceptional or sometimes unnatural. Nevertheless, on the basis of historical, ontological and epistemological researches it can be noted that it’s impossible to warrant the immediate identification between mathematics and sciences on a deeper level than the practical one. Given the instrumentality and then the unnecessity of this connection, the relationship between mathematics and not-scientific disciplines is undeniable, even (...)
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  48. Observations 1 30 2023.Paul Merriam - manuscript
    Reference in light of Qualia Calculus (QC); Hard Problems in light of QC; The number of qualia in a room in light of QC; verification of 1st-person phenomena; more advanced neurology; 3rd-person and 1st-person aspects of a system; their symmetries; Well-tempered Clavier; the past is not determined; argument for A-theories in light of QC; frames of reference; Standard Model; String Theory; Bach; time; causality; Schrodinger equation; technology; earth; thick present; Zen; the river; free will; materialists in light of QC.
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  49. Review of The Mind’s I by Douglas Hofstadter and Daniel Dennett (1981) (review revised 2019.Michael Starks - 2019 - In Talking Monkeys: Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet - Articles and Reviews 2006-2019 Michael Starks 3rd Edition. Las Vegas, NV USA: Reality Press. pp. 223-229.
    A mixed bag dominated by H & D's reductionist nonsense. This is a follow-up to Hofstadter´s famous (or infamous as I would now say, considering its unrelenting nonsense) Godel, Escher, Bach (1980). Like its predecessor, it is concerned largely with the foundations of artificial intelligence, but it is composed mostly of stories, essays and extracts from a wide range of people, with a few essays by DH and DD and comments to all of the contributions by one or the (...)
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  50. Gender Identity and Gender.Rach Cosker-Rowland - forthcoming - Analysis.
    Our gender identity is our sense of ourselves as a woman, a man, as genderqueer, or as another gender. Our gender is the property we have of being a woman, being a man, being non-binary, or being another gender. What is the relationship between our gender identity and our gender? Recently, much work has been done on ameliorative accounts of the gender concepts that we should accept and on the metaphysics of gender properties. From this work 4 views of the (...)
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