Results for 'Ayurveda'

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  1. Modern and Global Ayurveda: Pluralism and Paradigms. Edited by Dagmar WUJASTYK and Frederick M. SMITH. Albany: State University of New York Press. 2008. 349 pp. [REVIEW]Nupur Pathak - 2010 - Asian Anthropology 9:143-183.
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  2. scope of Dharma w.s.r. to ritual dieties (karma kanda) in AYurveda.Dr Devanand Upadhyay - 2015 - Indian Journal of Allied and Agriculture Sciences 1 (3):112-115.
    Ayurveda is science of living being. Aim of Ayurveda is mantainance of healthy life and pacification of diseases of diseased ones. Dharma, artha, kama and moksha these four are together called chaturvidha purushartha which is achieved by arogya (health).Ayurveda holds view of its independent darshanika viewthough it has shades of nearly all six astika darshanas. Mimamsa’s first verse implies its motto to explore Dharma. Ayurveda considers dharma as one of basic component to health. Dharma has been (...)
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  3. A critical review of fundamental principles of Ayurveda.Dr Devanand Upadhyay & Dinesh Kumar K. Dinesh - 2015 - IAMJ 3 (7):2075-2083.
    The fundamental principle holds a strong ground in Ayurveda. Every medical stream has its own science in which its matter is developed, evolved and explained. From creation of living to issues of health, disease and its treatment these fundamental principles are the root. These can be enumerated as Tridosha, Panchamahabhuta, Prakriti, Ojas, Dhatu, Mala, Agni, Manas, Atma etc. They are most unique and original approach to the material creation and it has all scope to incorporate the modern development in (...)
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  4. conceptual review of Adhyatma in Ayurveda.Dr Devanand Upadhyay - 2013 - IJAHM 3 (6):1404-1408.
    This adhyatma gyana is also a part of Ayurveda because it is related to human health especially with mental health; A group of diseases is described independently in Sushruta as adhyatmika dukha. Contemporary books also mention adhyatmika dukha and adhyatma has been described in details. The subject matter of adhyatma has been mentioned from different point of view, but in fact the adhyatma is related to atman, as it is knowledge of atman and its related subjects are the knowledgeable (...)
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  5. Book Review The Way of Ayurvedic Herbs by Karta Purkh Singh Khalsa and Michael Tierra. [REVIEW]Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (11):649-50.
    This book contains some valuable appendices that present a synopsis of therapies, a list of vegetable juices helpful in detoxification, and even recipes of some Ayurvedic delicacies! A glossary clarifies technical terms and the bibliography, index, and endnotes make the work useful for serious students, practitioners, and researchers. With so much information packed in a compact volume, it truly is ‘the most complete guide to natural healing and health with traditional Ayurvedic herbalism’, as the subtitle of the book claims. It (...)
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    SELECTION, INDUCTION AND EDUCATION OF SCHOLARS IN AYURVEDIC STREAM DURING ANCIENT ERA.Devanand Upadhyay & Bhola Nath Maurya - 2021 - International Ayurvedic Medical Journal 12 (9): 2320-5091.
    Ayurveda is considered one of the ancient systems of knowledge in India. Various compendiums of Ayurveda i.e., Charaka, Sushruta, or Vagbhatta have enumerated an education system based on Gurukuls i.e., An Educator and their pupils. It is evident from them that a very systematized and organized form of medical education starting from selection to induction and then to effective teaching and training were given during that ancient era. The triad of education viz. Adhyayan (studying), Adhyapan (teaching) and Sambhasha (...)
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  7. Aging: The Indian Context.Swami Narasimhananda - 2009 - Prabuddha Bharata or Awakened India 114 (4):273-278.
    Old age in the Indian context and facing it through Ayurveda.
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  8. REVIEW OF MUSIC AND ITS THERAPEUTICS W.S.R. AYURVEDIC CLASSICS (BRIHATRAYEE.Dr Devanand Upadhyay - 2016 - Indian Journal of Agriculture and Allied Sciences 2 (1):114-118.
    Ayurveda is the science of living being. With the aim of health and procurement of disease it almost covers all facets of life. It includes health of an individual at physical, mental, spiritual, social level. Ayurvedic classics includes brihatrayee samhita like Charak, Sushruta and Ashtanga Hridaya. A review based study of music (geet, sangeet) was done in these classics to explore whether these classics includes any form of music as therapy or not. Based on review of these classics it (...)
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  9. Pseudoştiinţă? Dincolo de noi...Nicolae Sfetcu - 2015 - Drobeta Turnu Severin: MultiMedia Publishing.
    Întrebarea de bază este, ce este o pseudoştiinţă? Una din cele mai disputate delimitări ale ştiinţei. Mulţi savanţi de renume mondial, unanim recunoscuţi (ca de ex. Charles Darwin) au cochetat de-a lungul timpului cu diverse aspecte ale pseudoştiinţei considerându-le, cu bună credinţă, drept ştiinţă. Şi multe domenii ale pseudoştiinţei actuale au fost, la vremea lor, considerate drept domenii onorabile ale ştiinţei. Chiar şi în prezent, practicanţii pseudoştiinţelor nu recunosc valabilitatea etichetei puse domeniului lor de activitate. Oamenii de ştiinţă au tendinţa (...)
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  10.  80
    Emotional Intelligence in Eastern Philosophy.Sfetcu Nicolae - manuscript
    Wisdom in Hinduism regards self-knowledge as the truth, the basis of all Creation, of Shristi. It would turn out that the wise is a person with the self-consciousness of the whole creation in all its facets and forms. There are not many studies regarding emotional intelligence from the Indian perspective, although emotional intelligence is found in every text in ancient Indian literature (Rig Veda, Yajur Veda, Ayurveda, etc.). The Indian philosophical tradition emphasizes the strong nature of emotions, which must (...)
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  11.  3
    L'intelligence émotionnelle dans la philosophie orientale.Sfetcu Nicolae - manuscript
    La sagesse dans l'hindouisme considère la connaissance de soi comme la vérité, la base de toute la Création, du Shristi. Il s'avère que le sage est une personne ayant la conscience de soi de toute la création sous toutes ses facettes et sous toutes ses formes. Il n'y a pas beaucoup d'études concernant l'intelligence émotionnelle du point de vue indien, bien que l'intelligence émotionnelle se trouve dans tous les textes de la littérature indienne ancienne. (Rig Veda, Yajur Veda, Ayurveda, (...)
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  12. A COGNITIVE SCIENCE PERSPECTIVE OF YOGA SYSTEM OF THOUGHT.Varanasi Ramabrahmam - 2011 - In The proceedings of the national conference on "Opportunities and Challenges of Ayurveda (including Siddha) and Yoga in the Present Milieu" (AYURYOG 2011) between 21-23 January, 2011 at Dept. of Sanskrit Studies, University of Hyderabad, at Hyder.
    A cognitive science perspective of yoga system of thought will be developed in conjugation with the Samkhya Darsana. This development will be further advanced using Advaita Vedanta and will be translated into modern scientific terms to arrive at an idea about cognition process. The stalling of the cognitive process and stilling the mind will be critically discussed in the light of this perspective. This critical analysis and translation into cognitive science and modern scientific terms will be presented together with its (...)
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