Results for 'Dennett'

120 found
Order:
See also
Doug Dennett
University of Vermont
  1. Conditions of Personhood.Daniel C. Dennett - 1976 - In Amelie Oksenberg Rorty (ed.), The Identities of Persons. University of California Press.
    Download  
     
    Export citation  
     
    Bookmark   137 citations  
  2. Daniel Dennett's Intuition Pumps. [REVIEW]Brendan Shea - 2015 - Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Symmetry Between the Intentionality of Minds and Machines? The Biological Plausibility of Dennett’s Account.Bence Nanay - 2006 - Minds and Machines 16 (1):57-71.
    One of the most influential arguments against the claim that computers can think is that while our intentionality is intrinsic, that of computers is derived: it is parasitic on the intentionality of the programmer who designed the computer-program. Daniel Dennett chose a surprising strategy for arguing against this asymmetry: instead of denying that the intentionality of computers is derived, he endeavours to argue that human intentionality is derived too. I intend to examine that biological plausibility of Dennett’s suggestion (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  4. Narrating the Self: Freud, Dennett and Complexity Theory.Tanya de Villiers & Paul Cilliers - 2004 - South African Journal of Philosophy 23 (1):34-53.
    Adopting a materialist approach to the mind has far reaching implications for many presuppositions regarding the properties of the brain, including those that have traditionally been consigned to “the mental” aspect of human being. One such presupposition is the conception of the disembodied self. In this article we aim to account for the self as a material entity, in that it is wholly the result of the physiological functioning of the embodied brain. Furthermore, we attempt to account for the structure (...)
    Download  
     
    Export citation  
     
    Bookmark  
  5. Dennett's Reduction of Brentano's Intentionality.Brent Silby - 2008 - Linguistic and Philosophical Investigations 7.
    In this paper I compare two different approaches to the supposed distinction between the mental and the physical: 1. Brentano's theory of `Intentionality', which, in its early formulation, proposes a true distinction between physical objects and the objects of thought; and 2. Dennett's `Intentional Systems Theory', which is an attempt to naturalise the mind and to reduce mental phenomena such as beliefs and desires to simple physical systems.
    Download  
     
    Export citation  
     
    Bookmark  
  6. Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Over 35 years, Daniel Dennett has articulated a rich and expansive philosophical outlook. There have been elaborations, refinements, and changes of mind, exposi- tory and substantive. This makes him hard to pin down. Does he, for example, think intentional states are real? In places, he sounds distinctly instrumentalist; elsewhere, he avows realism, ‘sort of’. What is needed is a map, charting developments and tracing dialectical threads through his extensive writings and the different regions of his thought. This is what (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7.  57
    A Tradition Ignored: Review Essay of John Symons' on Dennett.Stefanie Rocknak - 2001 - Brain and Mind 2 (3):343-358.
    Although Symons' recent book, On Dennett (Wadsworth, 2002), provides scientists with ahelpful, general introduction to Dennett'sthought, it presents a skewed version of the history of the philosophy of mind. In particular, the continental tradition is almost entirely ignored, if not glibly dismissed. As aresult, the unwary reader of this book wouldnever realize that Dilthey, Sartre and Husserl,like Dennett, offer a ``middle ground'' between naturalistic realism and naturalistic eliminativism. However, unlike Dennett, the respective positions of Dilthey, Sartre (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. Formulating Consciousness: A Comparative Analysis of Searle’s and Dennett’s Theory of Consciousness.John Moses Chua - 2017 - Talisik Undergraduate Journal of Philosophy 4 (1):43-58.
    This research will argue about which theory of mind between Searle’s and Dennett’s can better explain human consciousness. Initially, distinctions between dualism and materialism will be discussed ranging from substance dualism, property dualism, physicalism, and functionalism. In this part, the main issue that is tackled in various theories of mind is revealed. It is the missing connection between input stimulus (neuronal reactions) and behavioral disposition: consciousness. Then, the discussion will be more specific on Searle’s biological naturalism and Dennett’s (...)
    Download  
     
    Export citation  
     
    Bookmark  
  9.  14
    类固醇上的科学主义:自由进化的里维 (Scientism on Steroids- (A Review of Freedom Evolves by Daniel Dennett (2003)) (回顾修订 2019).Michael Richard Starks - 2020 - In 欢迎来到地球上的地狱: 婴儿,气候变化,比特币,卡特尔,中国,民主,多样性,养成基因,平等,黑客,人权,伊斯兰教,自由主义,繁荣,网络,混乱。饥饿,疾病,暴力,人工智能,战争. Las Vegas, NV USA: Reality Press. pp. 90-104.
    人们一再说,哲学并没有真正进步,我们仍然被和希腊人一样的哲学问题所占据。但是说这一点的人不明白为什么会这样。因为我们的语言保持不变,并不断引诱我们问同样的问题。只要继续有一个动词,看起来好像它的作用与 吃和喝一样,只要我们仍然有形容词[相同],[真],[false],只要我们继续谈论时间的河流,在广阔的空间,等等,人们会不断绊倒同样的令人费解的困难,发现自己盯着的东西,似乎无法解释,无法清除。更重要 的是,这满足了对超然的渴望,因为只要人们认为他们能看到"人类理解的极限",他们当然相信他们能看到超越这些。 这句话出自路德维希·维特根斯坦,他在大约70年前重新定义了哲学(但大多数人还没有发现这一点)。德内特,虽然他已经作为一个哲学家约40年,是其中之一。也奇怪的是,他和他的主要对手,约翰·西尔,在著名的维 特根斯坦人(西尔与约翰·奥斯汀,德内特与吉尔伯特·莱尔)下学习,但西尔或多或少得到了这一点,而德内特没有,(虽然它正在拉伸的东西打电话给西尔或莱尔·维特根斯坦人)。丹内特是一个强硬的威慑者(尽管他试图 在后门偷偷摸摸现实),也许这是由于莱尔,他的名著 《心灵的概念》(1949年)继续被重印。那本书在驱除鬼魂方面做得非常好,但它离开了机器。 德内特喜欢犯维特根斯坦、莱尔(以及许多其他人)已经详细揭露的错误。我们使用词的意识,选择,自由,意图,粒子,思维,决定,波,因,发生,事件(等等无休止)很少是混乱的来源,但只要我们离开正常生活,进入哲 学(和任何讨论脱离了语言演变的环境——即,单词含义的确切背景)混乱。和大多数人一样,德内特缺乏一个连贯的框架——西尔称之为理性的逻辑结构。我已经大大扩展了这一点,因为我写了这个评论,我最近的文章详细显 示了什么与Dennett的哲学方法是错误的,这可能称为类固醇的山达主义。让我以维特根斯坦的另一句话结束——野心是思想的死亡。 那些希望从现代两个系统的观点来看为人类行为建立一个全面的最新框架的人,可以查阅我的书《路德维希的哲学、心理学、Min d和语言的逻辑结构》维特根斯坦和约翰·西尔的《第二部》(2019年)。那些对我更多的作品感兴趣的人可能会看到《会说话的猴子——一个末日星球上的哲学、心理学、科学、宗教和政治——文章和评论2006-20 19年第3次(2019年)和自杀乌托邦幻想21篇世纪4日(2019年)。.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  8
    에 의해 진화하는 자유의 스테로이드 검토에 과학 (Freedom Evolves) Daniel Dennett.Michael Richard Starks - 2020 - In 지구상의 지옥에 오신 것을 환영합니다 : 아기, 기후 변화, 비트 코인, 카르텔, 중국, 민주주의, 다양성, 역학, 평등, 해커, 인권, 이슬람, 자유주의, 번영, 웹, 혼돈, 기아, 질병, 폭력, 인공 지능, 전쟁. Las Vegas, NV USA: Reality Press. pp. 103-121.
    사람들은 철학이 실제로 진보하지 않는다고 거듭 말하며, 우리는 여전히 그리스인과 같은 철학적 문제에 몰두하고 있습니다. 그러나 이 말을 하는 사람들은 왜 그렇게 해야 하는지 이해하지 못합니다. 그것은 우리의 언어가 동일하게 유지되고 같은 질문을 우리에게 유혹 유지하기 때문이다. 'to'라는 동사가 계속 있는 한, '먹고 마시는 것과 같은 방식으로 기능하는 것처럼 보이는', 우리가 여전히 형용사를 가지고 있는 한, ', ', ', 'false', ́', '가능한', 우리가 시간의 강, 넓은 공간 등에 대해 계속 이야기하는 한, 사람들은 똑같은 수수께끼의 어려움을 계속 발견하고 설명이 없는 무언가를 (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  40
    El algoritmo de la selección natural como ácido universal: Taller sobre La peligrosa idea de Darwin de Daniel C. Dennett.David Villena Saldaña - 2015 - Analítica 9 (9):167-173.
    A note summarizing a workshop dedicated to the discussion of Dennett's book Darwin's Dangerous Idea: Evolution and the Meanings of Life (1995). It includes a reflection on the basic tenets of Darwin's theory of evolution and natural selection.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  21
    Scientismo sobre los esteroides: un resena de ‘Freedom Evolves’ (Libertad Evoluciona) por Daniel Dennett (2003) (revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4a Edición. Las Vegas, NV USA: Reality Press. pp. 189-204.
    "La gente dice una y otra vez que la filosofía no progresa realmente, que todavía estamos ocupados con los mismos problemas filosóficos que los griegos. Pero la gente que dice esto no entiende por qué tiene que ser así. Es porque nuestro lenguaje ha permanecido igual y nos sigue seduciendo para que hagan las mismas preguntas. Mientras siga habiendo un verbo "ser" que parezca como si funciona de la misma manera que "comer y beber", siempre y cuando todavía tengamos los (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13.  14
    Cientificismo Em Esteróides: Uma Revisão da ‘Liberdade Evolui’ (Freedom Evolves) Por Daniel Dennett (2003) (Revisão Revisada 2019).Michael Richard Starks - 2019 - In Delírios Utópicos Suicidas no Século XXI Filosofia, Natureza Humana e o Colapso da Civilization- Artigos e Comentários 2006-2019 5ª edição. Las Vegas, NV USA: Reality Press. pp. 95-111.
    ' ' As pessoas dizem repetidas vezes que a filosofia não progride realmente, que ainda estamos ocupados com os mesmos problemas filosóficos que os gregos. Mas as pessoas que dizem isso não entendem por que tem que ser assim. É porque a nossa língua permaneceu a mesma e continua a seduzir-nos a fazer as mesmas perguntas. Contanto que continue a ser um verbo ́para ser ́ que pareça como se ele funciona da mesma forma como ́para comer e beber ́, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  47
    Reductionism Ad Absurdum: Attneave and Dennett Cannot Reduce Homunculus (and Hence the Mind).Lance Nizami - 2018 - Kybernetes 47:163-185.
    Purpose – Neuroscientists act as proxies for implied anthropomorphic signal- processing beings within the brain, Homunculi. The latter examine the arriving neuronal spike-trains to infer internal and external states. But a Homunculus needs a brain of its own, to coordinate its capabilities – a brain that necessarily contains a Homunculus and so on indefinitely. Such infinity is impossible – and in well-cited papers, Attneave and later Dennett claim to eliminate it. How do their approaches differ and do they (in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  15. Scientisme sur les Stéroïdes -un examen de la "Liberté Evolue" (Freedom Evolves) par Daniel Dennett (2003) (revue révisée 2019).Michael Richard Starks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV USA: Reality Press. pp. 93-109.
    «Les gens disent encore et encore que la philosophie ne progresse pas vraiment, que nous sommes toujours occupés avec les mêmes problèmes philosophiques que les Grecs. Mais les gens qui disent cela ne comprennent pas pourquoi il doit en être ainsi. C’est parce que notre langue est restée la même et continue de nous séduire à poser les mêmes questions. Tant qu’il continue à y avoir un verbe qui ressemble à s’il fonctionne de la même manière que de manger et (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Could Daniel Dennett Be a Zombie?Mike Kearns - manuscript
    This article was primarily a reaction to Dennett's Sweet Dreams (2005). In it Dennett pretends to renounce zombies. But what he means is that consciousness is nothing beyond that which can be tested behaviorally and objectively, so since zombies pass these tests, they can't be said to be unconscious – yet that is part of their definition. So they are a contradiction. In other words, zombies are inconceivable because a being that is "behaviorally, objectively indistinguishable from a conscious (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17. Evolution Beyond Determinism - on Dennett's Compatibilism and the Too Timeless Free Will Debate.Maria Brincker - 2015 - Journal of Cognition and Neuroethics 3 (1):39-74.
    Most of the free will debate operates under the assumption that classic determinism and indeterminism are the only metaphysical options available. Through an analysis of Dennett’s view of free will as gradually evolving this article attempts to point to emergentist, interactivist and temporal metaphysical options, which have been left largely unexplored by contemporary theorists. Whereas, Dennett himself holds that “the kind of free will worth wanting” is compatible with classic determinism, I propose that his models of determinism fit (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  23
    Revisión de ‘The Mind's I’ (El Yo de la Mente) por Douglas Hofstadter y Daniel Dennett (1981) (revisión revisada en 2019).Michael Richard Starks - 2020 - In Comprender las Conexiones entre Ciencia, Filosofía, Psicología, Religión, Política, Economía, Historia y Literatura - Artículos y reseñas 2006-2019. Las Vegas, NV USA: Reality Press. pp. 283-290.
    Una bolsa mixta dominada por las tonterías reduccionistas de H & D. Este es un seguimiento del famoso Hofstadter (o infame como diría ahora, teniendo en cuenta sus incesantes tonterías) Godel, Escher, Bach (1980). Al igual que su predecesor, se ocupa en gran medida de los fundamentos de la inteligencia artificial, pero se compone principalmente de historias, ensayos y extractos de una amplia gama de personas, con algunos ensayos de DH y DD y comentarios a todas las contribuciones de uno (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  8
    Саентизм на стероидах: Oбзор “свободы Эволюции” ( Freedom Evolves) by Daniel Dennett (2003) (обзор пересмотрен 2019).Michael Richard Starks - 2020 - In ДОБРО ПОЖАЛОВАТЬ В АД НА НАШЕМ МИРЕ : Дети, Изменение климата, Биткойн, Картели, Китай, Демократия, Разнообразие, Диссигеника, Равенство, Хакеры, Права человека, Ислам, Либерализм, Процветание, Сеть, Хаос, Голод, Болезнь, Насилие, Искусственный интелле. Las Vegas, NV USA: Reality Press. pp. 94-110.
    "Люди говорят снова и снова, что философия на самом деле не прогресс, что мы по-прежнему заняты теми же философскими проблемами, что и греки. Но люди, которые говорят это, не понимают, почему это должно быть так. Это потому, что наш язык остался прежним и продолжает соблазнять нас задавать те же вопросы. До тех пор, пока по-прежнему существует глагол, который выглядит так, как будто он функционирует так же, как «есть и пить», до тех пор, пока у нас есть прилагательные «идентично», «правда» ( (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Mental Evolution: A Review of Daniel Dennett’s From Bacteria to Bach and Back. [REVIEW]Charles Rathkopf - 2017 - Biology and Philosophy 32 (6):1355-1368.
    From Bacteria To Bach and Back is an ambitious book that attempts to integrate a theory about the evolution of the human mind with another theory about the evolution of human culture. It is advertised as a defense of memes, but conceptualizes memes more liberally than has been done before. It is also advertised as a defense of the proposal that natural selection operates on culture, but conceptualizes natural selection as a process in which nearly all interesting parameters are free (...)
    Download  
     
    Export citation  
     
    Bookmark  
  21. Uma Teoria Fisicalista Do Conteúdo E da Consciência - D. Dennett E Os Debates da Filosofia da Mente.Sofia Miguens - 2002 - Campo das Letras.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  22.  70
    Scientism on Steroids: A Review of Freedom Evolves by Daniel Dennett (2003) (Review Revised 2019).Michael Starks - 2019 - In Suicidal Utopian Delusions in the 21st Century-- Philosophy, Human Nature and the Collapse of Civilization -- Articles and Reviews 2006-2019 4th Edition Michael Starks. Las Vegas, NV USA: Reality Press. pp. 200-216.
    ``People say again and again that philosophy doesn´t really progress, that we are still occupied with the same philosophical problems as were the Greeks. But the people who say this don´t understand why it has to be so. It is because our language has remained the same and keeps seducing us into asking the same questions. As long as there continues to be a verb ´to be´ that looks as if it functions in the same way as ´to eat and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23.  31
    Dawkins, Hitchens, Dennett y Harris: El nuevo ateísmo. [REVIEW]David Villena Saldaña - 2009 - Cuadernos de Filosofía 27:117-128.
    Richard Dawkin’s The God Delusion, Daniel Dennett’s Breaking the Spell, Christopher Hitchens’ God is not Great, and Sam Harris’ The End of Faith were published from 2004 to 2007. The new atheism was widely spread by these books. Compared to other atheisms, the particularity of this movement is rooted in its motivations, which are in a sense mostly cultural and political, rather than strictly circumscribed to philosophical issues. The goal of this note is to characterize the new atheism through (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Review of Freedom Evolves by Daniel Dennett (2003).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    ``People say again and again that philosophy doesn´t really progress, that we are still occupied with the same philosophical problems as were the Greeks. But the people who say this don´t understand why is has to be so. It is because our language has remained the same and keeps seducing us into asking the same questions. As long as there continues to be a verb´to be´that looks as if it functions in the same way as´to eatánd´to drink´, as long as (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. Phenomenological Skillful Coping: Another Counter-Argument to Daniel Dennett's Heterophenomenology.Jethro Masís - 2012 - Journal of Philosophy of Life 2 (1):67-91.
    This paper deals with Daniel Dennett’s well-known charges against phenomenological philosophy as an endevour to restore the rights of introspection: that is, the attempt, albeit doomed to failure, to contribute to the science of the mind from a purported incorrigible, ineffable and ‘subjective’ (interpreted as ‘private’) first-person perspective. According to Dennett’s heterophenomenology, only a strict third-person method is possible when it comes to the scientific study of the mind. I will dispute Dennett’s method in order to do (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26.  15
    Revisão de 'The Mind's I' ( O Olho da Mente) de Douglas Hofstadter e Daniel Dennett (1981) (revisão revisada em 2019).Michael Richard Starks - 2020 - In Entendendo as Conexões entre Ciência, Filosofia, Psicologia, Religião, Política, Economia, História e Literatura - Artigos e Avaliações 2006-2019. Las Vegas, NV USA: Reality Press. pp. 269-277.
    Um saco misto dominado pelo absurdo reducionista da H & D. Esta é uma continuação do famoso (ou infame como eu diria agora, considerando seu absurdo implacável) Godel, Escher, Bach (1980). Assim como seu antecessor, preocupa-se em grande parte com os fundamentos da inteligência artificial, mas é composto principalmente por histórias, ensaios e extratos de uma ampla gama de pessoas, com alguns ensaios de DH e DD e comentários para todas as contribuições de um ou outro deles. Para minhas opiniões (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27.  87
    Review of The Mind’s I by Douglas Hofstadter and Daniel Dennett (1981) (Review Revised 2019.Michael Starks - 2019 - In Talking Monkeys -- Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet -- Articles and Reviews 2006-2019 Michael Starks 3rd Edition. Las Vegas, NV USA: Reality Press. pp. 223-229.
    A mixed bag dominated by H & D's reductionist nonsense. This is a follow-up to Hofstadter´s famous (or infamous as I would now say, considering its unrelenting nonsense) Godel, Escher, Bach (1980). Like its predecessor, it is concerned largely with the foundations of artificial intelligence, but it is composed mostly of stories, essays and extracts from a wide range of people, with a few essays by DH and DD and comments to all of the contributions by one or the other (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28. Machine Art or Machine Artists? Dennett, Danto, and the Expressive Stance.Adam Linson - 2016 - In Vincent Müller (ed.), Fundamental Issues of Artificial Intelligence (Synthese Library). Berlin: Springer. pp. 441-456.
    As art produced by autonomous machines becomes increasingly common, and as such machines grow increasingly sophisticated, we risk a confusion between art produced by a person but mediated by a machine, and art produced by what might be legitimately considered a machine artist. This distinction will be examined here. In particular, my argument seeks to close a gap between, on one hand, a philosophically grounded theory of art and, on the other hand, theories concerned with behavior, intentionality, expression, and creativity (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. Daniel Dennett i Alvin Plantinga, Nauka i religia. Czy można je pogodzić? [REVIEW]Rec Magdalena KŁECZEK - 2015 - Argument: Biannual Philosophical Journal 5 (2):541-542.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. Patterns, Information, and Causation.Holly Andersen - 2017 - Journal of Philosophy 114 (11):592-622.
    This paper articulates an account of causation as a collection of information-theoretic relationships between patterns instantiated in the causal nexus. I draw on Dennett’s account of real patterns to characterize potential causal relata as patterns with specific identification criteria and noise tolerance levels, and actual causal relata as those patterns instantiated at some spatiotemporal location in the rich causal nexus as originally developed by Salmon. I develop a representation framework using phase space to precisely characterize causal relata, including their (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  31. I Can't Get No (Epistemic) Satisfaction: Why the Hard Problem of Consciousness Entails a Hard Problem of Explanation.Brian D. Earp - 2012 - Dialogues in Philosophy, Mental and Neuro Sciences 5 (1):14-20.
    Daniel Dennett (1996) has disputed David Chalmers' (1995) assertion that there is a "hard problem of consciousness" worth solving in the philosophy of mind. In this paper I defend Chalmers against Dennett on this point: I argue that there is a hard problem of consciousness, that it is distinct in kind from the so-called easy problems, and that it is vital for the sake of honest and productive research in the cognitive sciences to be clear about the difference. (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  32. The Trajectory of Self.Timothy Lane, Niall W. Duncan, Tony Cheng & Georg Northoff - 2016 - Trends in Cognitive Sciences 20 (7):481-482.
    In a recent Opinion article, Sui and Humphreys [1] argue that experimental findings suggest self is ‘special’, in that self-reference serves a binding function within human cognitive economy. Contrasting their view with other functionalist positions, chiefly Dennett's [2], they deny that self is a convenient fiction and adduce findings to show that a ‘core self representation’ serves as an ‘integrative glue’ helping to bind distinct types of information as well as distinct stages of psycho- logical processing. In other words, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33. Persons, Virtual Persons, and Radical Interpretation.Michael Bourke - 2015 - Modern Horizons:1-24.
    A dramatic problem facing the concept of the self is whether there is anything to make sense of. Despite the speculative view that there is an essential role for the perceiver in measurement, a physicalist view of reality currently seems to be ruling out the conditions of subjectivity required to keep the concept of the self. Eliminative materialism states this position explicitly. The doctrine holds that we have no objective grounds for attributing personhood to anyone, and can therefore dispense with (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34. Is Evolution Algorithmic?Marcin Miłkowski - 2009 - Minds and Machines 19 (4):465-475.
    In Darwin’s Dangerous Idea, Daniel Dennett claims that evolution is algorithmic. On Dennett’s analysis, evolutionary processes are trivially algorithmic because he assumes that all natural processes are algorithmic. I will argue that there are more robust ways to understand algorithmic processes that make the claim that evolution is algorithmic empirical and not conceptual. While laws of nature can be seen as compression algorithms of information about the world, it does not follow logically that they are implemented as algorithms (...)
    Download  
     
    Export citation  
     
    Bookmark  
  35. Rationality, Folk Psychology, and the Belief-Opinion Distinction.Simone Gozzano - 1994 - Acta Analytica 12 (12):113-123.
    The aim of this paper is to clarify the role of the distinction between belief and opinion in the light of Dennett's intentional stance. In particular, I consider whether the distinction could be used for a defence of the stance from various criticisms. I will then apply the distinction to the so-called `paradoxes of irrationality'. In this context I will propose that we should avoid the postulation of `boundaries' or `gaps' within the mind, and will attempt to show that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Consciousness Explained.Adam Morton - 1993 - Cogito 7 (2):159-161.
    reviews of Dennett & McGinn on consciousness for an unsophisticated audience.
    Download  
     
    Export citation  
     
    Bookmark  
  37.  87
    On a Distinction Between Access and Phenomenal Consciousness.Brent Silby - manuscript
    In his paper "On A Confusion about a Function of Consciousness", Ned Block claims that the concept of consciousness is best described as a mongrel concept. -/- For Block, the word "consciousness" refers to many different concepts and phenomena that have been bundled together under the one concept. Block suggests that we run into problems when we analyse certain aspects of consciousness using premises that cannot be applied to other aspects of consciousness. In an effort to clear up the confusion (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38. Interpretivism and Norms.Devin Sanchez Curry - 2020 - Philosophical Studies 177 (4):905-930.
    This article reconsiders the relationship between interpretivism about belief and normative standards. Interpretivists have traditionally taken beliefs to be fixed in relation to norms of interpretation. However, recent work by philosophers and psychologists reveals that human belief attribution practices are governed by a rich diversity of normative standards. Interpretivists thus face a dilemma: either give up on the idea that belief is constitutively normative or countenance a context-sensitive disjunction of norms that constitute belief. Either way, interpretivists should embrace the intersubjective (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39. The Nihilistic Image of the World.Michael Bourke - 2017 - Modern Horizons:1-18.
    In The Gay Science (1882), Nietzsche heralded the problem of nihilism with his famous declaration “God is dead,” which signalled the collapse of a transcendent basis for the underpinning morality of European civilization. He associated this collapse with the rise of the natural sciences whose methods and pervasive outlook he was concerned would progressively shape “an essentially mechanistic [and hence meaningless] world.” The Russian novelist Turgenev had also associated a scientific outlook with nihilism through the scientism of Yevgeny Bazarov, a (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  40. Against Hard Determinism: Compatibilism From Phenomenological Knowledge.Aaron Morgan Anderson - manuscript
    This paper revisits the classical case of determinism and free will. This explication argues for compatibilism while accounting for what has been most often dismissed in the classic philosophical literature: knowledge. Although philosophy is engrossed with epistemology, it seems that we have overlooked the relevance of knowledge when speaking of free will and determinism. When analyzing the nature of knowledge, in adequate depth, we ultimately find an illustration of what we know as free will. Simultaneously, this illustration also renders hard (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41. Freedom and Thought.Michael Bourke - 2016 - Modern Horizons:1-22.
    Despite recent neuroscientific research purporting to reveal that free will is an illusion, this paper will argue that agency is an inescapable feature of rationality and thought. My aim will not be to address the methodology or interpretation of such research, which I will only mention in passing. Rather, I will examine a collection of basic concepts which are presupposed by thought, and propose that these concepts are interrelated in ways that makes them both basic and irreducibly complex. The collection (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. Free Will and the Divergence Problem.Takuo Aoyama, Shogo Shimizu & Yuki Yamada - 2015 - Annals of the Japan Association for Philosophy of Science 23:1-18.
    This paper presents what the authors call the ‘divergence problem’ regarding choosing between different future possibilities. As is discussed in the first half, the central issue of the problem is the difficulty of temporally locating the ‘active cause’ on the modal divergent diagram. In the second half of this paper, we discuss the ‘second-person freedom’ which is, strictly, neither compatibilist negative freedom nor incompatibilist positive freedom. The divergence problem leads us to two hypothetical views (i.e. the view of single-line determination (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. Problematyczność ewolucyjnego wyjaśniania wiary religijnej.Adam P. Kubiak - 2011 - Racjonalia. Z Punktu Widzenia Humanistyki 1 (1):69-87.
    The aim of this paper was to prove that reduction of social, cultural and spiritual explanation of religion, to the purely biological one, is unattainable, and what is more, that such efforts are redundant and give threat to the quality of science, as well as to the quality of religious beliefs. With regard to elementary methodological scientific criteria, the examples of limitation in biological investigating and explaining of religion was shown. Subsequently, the paper presents a few important logical mistakes (pseudoarguments) (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. Homunkulismus in den Kognitionswissenschaften.Geert Keil - 2003 - In Wolfgang R. Köhler & Hans-Dieter Mutschler (eds.), Ist der Geist berechenbar? Wissenschaftliche Buchgesellschaft. pp. 77-112.
    1. Was ist ein Homunkulus-Fehlschluß? 2. Analyse des Mentalen und Naturalisierung der Intentionalität 3. Homunkulismus in Theorien der visuellen Wahrnehmung 4. Homunkulismus und Repräsentationalismus 5. Der homunkulare Funktionalismus 6. Philosophische Sinnkritik und empirische Wissenschaft Literatur .
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Why Does Pain Hurt?: An Inquiry Into the Limits of Evolutionary Explanation.Richard Oxenberg - manuscript
    In this essay I argue that Darwinian theory, far from supporting a philosophy of metaphysical materialism, actually calls materialism into question. Once this is recognized we see that evolutionary theory, for all its successes (which are considerable), is more limited than is generally supposed in its ability to reveal or explain the ultimate thrust of life.
    Download  
     
    Export citation  
     
    Bookmark  
  46. Filozofia jako inżynieria odwrotna: rzecz o naturalizmie Daniela C. Dennetta.Marcin Miłkowski - 2004 - Przeglad Filozoficzny - Nowa Seria 50 (2):75-89.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. Theory of Mind and the Ontology of Belief.Simone Gozzano - 1997 - Il Cannocchiale 2 (May-August):145-156.
    In this paper I discuss the problem of animals' beliefs and the ontology associated with the idea of having non propositional content. It is argue that the beliefs of mute animals mainly serve an explanatory purpose.
    Download  
     
    Export citation  
     
    Bookmark  
  48. Katherine’s Questionable Quest for Love and Happiness.Bo C. Klintberg - 2008 - Philosophical Plays 1 (1):1-98.
    CATEGORY: Philosophy play; historical fiction; comedy; social criticism. STORYLINE: Katherine, a slightly neurotic American lawyer, has tried very hard to find personal happiness in the form of friends and lovers. But she has not succeeded, and is therefore very unhappy. So she travels to London, hoping that Christianus — a well-known satisfactionist — may be able to help her. TOPICS: In the course of the play, Katherine and Christianus converse about many philosophical issues: the modern American military presence in Iraq; (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49. Reductive Physicalism and Phenomenal Properties: The Nature of the Problem.Brian Crabb - 2010 - Lambert Academic Publishers.
    This work examines and critically evaluates the proposal that phenomenal properties, or the subjective qualities of experience, present a formidable challenge for the mind-body identity theory. Physicalism per se is construed as being ontically committed only to phenomena which can be made epistemically and cognitively available in the third person; observed and understood from within an objective frame of reference. Further, the identity relation between the mental and the physical is taken to be strict identity; the mental phenomena in question (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50.  80
    The Theoretical Difficulties of Memetics.Kinga Kowalczyk-Purol - 2018 - Diametros (58):65-86.
    Memetics is a research approach which applies evolutionary ideas and terminology to cultural phenomena. The core idea of memetics is the existence of the units of cultural evolution which are attributed autonomous replicating goals. Of course, such a controversial concept has gained many devoted adherents as well as its determined opponents. The paper discusses the theoretical difficulties of memetics. The first part discusses the analogy of genes and memes. The theme of the second part is the ontology of a cultural (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 120