Results for 'Max Jones'

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Max Jones
University of Bristol
  1. The Body as Laboratory: Prediction-Error Minimization, Embodiment, and Representation.Christopher Burr & Max Jones - 2016 - Philosophical Psychology 29 (4):586-600.
    In his paper, Jakob Hohwy outlines a theory of the brain as an organ for prediction-error minimization, which he claims has the potential to profoundly alter our understanding of mind and cognition. One manner in which our understanding of the mind is altered, according to PEM, stems from the neurocentric conception of the mind that falls out of the framework, which portrays the mind as “inferentially-secluded” from its environment. This in turn leads Hohwy to reject certain theses of embodied cognition. (...)
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  2. The Rationale of Rationalization.Walter Veit, Joe Dewhurst, Krzysztof Dołęga, Max Jones, Shaun Stanley, Keith Frankish & Daniel C. Dennett - 2019 - Behavioral and Brain Sciences 43:e53.
    While we agree in broad strokes with the characterisation of rationalization as a “useful fiction,” we think that Fiery Cushman's claim remains ambiguous in two crucial respects: the reality of beliefs and desires, that is, the fictional status of folk-psychological entities and the degree to which they should be understood as useful. Our aim is to clarify both points and explicate the rationale of rationalization.
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  3.  86
    The Implications of Divine Sovereignty on Human Freedom.Phillip S. Jones Sr - manuscript
    What we must do is step back and take a grand view of the perspectives in order to understand it on a more particular level. If we can picture all of God’s attributes on a bar graph scale, all of God’s attributes would max out at 100% each. These attributes are always operating at 100%; at no time does any attribute diminish or decrease below 100%. However, there are times when one of His attributes shows forth more than another does, (...)
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  4.  37
    Horkheimer, Max (2022). Mundo administrado y revolución. Conversaciones.Max Horkheimer, Jhoan Sebastian David Giraldo & Leandro Sánchez Marín - 2022 - Medellín: Ennegativo ediciones.
    No debemos olvidar que existe una relación dialéctica entre libertad y justicia. Cuanto mayor es la justicia, más necesario es limitar la libertad; cuanto mayor es la libertad que se disfruta, más se amenaza la justicia, porque los más fuertes, los más inteligentes, los más hábiles acaban oprimiendo a los demás. Esta antítesis de libertad y justicia debe estar siempre presente en nuestra conciencia, incluso cuando pensamos en la sociedad del futuro.
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  5. Jones, S. (2017) "The Origin of the Faeces: Ten Years of 2Girls1Cup", Porn Studies.Steve Jones - 2017 - Porn Studies 4 (4):473-476.
    On the ten year anniversary of 2Girls1Cup, this article examines the complex balance of shock, pleasure and disgust elicited by this viral video.
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  6. Jones, S. (2018) 'Preserved for Posterity? Present Bias and the Status of Grindhouse Films in the " Home Cinema " Era', Journal of Film and Video, 70:1.Steve Jones - 2018 - Journal of Film and Video 70 (1).
    Despite the closure of virtually all original grindhouse cinemas, ‘grindhouse’ lives on as a conceptual term. This article contends that the prevailing conceptualization of ‘grindhouse’ is problematized by a widening gap between the original grindhouse context (‘past’) and the DVD/home-viewing context (present). Despite fans’ and filmmakers’ desire to preserve this part of exploitation cinema history, the world of the grindhouse is now little more than a blurry set of tall-tales and faded phenomenal experiences, which are subject to present-bias. The continuing (...)
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  7. Against Representational Levels.Nicholas K. Jones - forthcoming - Philosophical Perspectives.
    Some views articulate reality's hierarchical structure using relations from the fundamental to representations of reality. Other views instead use relations from the fundamental to constituents of non-representational reality. This paper argues against the first kind of view.
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  8.  61
    Quantification and Ontological Commitment.Nicholas K. Jones - forthcoming - In Anna Sofia Maurin & Anthony Fisher (eds.), Routledge Handbook on Properties.
    This chapter discusses ontological commitment to properties, understood as ontological correlates of predicates. We examine the issue in four metaontological settings, beginning with an influential Quinean paradigm on which ontology concerns what there is. We argue that this naturally but not inevitably avoids ontological commitment to properties. Our remaining three settings correspond to the most prominent departures from the Quinean paradigm. Firstly, we enrich the Quinean paradigm with a primitive, non-quantificational notion of existence. Ontology then concerns what exists. We argue (...)
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  9. Apocalypse Without God: Apocalyptic Thought, Ideal Politics, and the Limits of Utopian Hope.Ben Jones - 2022 - New York: Cambridge University Press.
    Apocalypse, it seems, is everywhere. Preachers with vast followings proclaim the world's end and apocalyptic fears grip even the non-religious amid climate change, pandemics, and threats of nuclear war. But as these ideas pervade popular discourse, grasping their logic remains elusive. Ben Jones argues that we can gain insight into apocalyptic thought through secular thinkers. He starts with a puzzle: Why would secular thinkers draw on Christian apocalyptic beliefs--often dismissed as bizarre--to interpret politics? The apocalyptic tradition proves appealing in (...)
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  10.  4
    Max Weber: A Profile From Karl Jaspers’ Perspective.Songul Kose - 2021 - Temasa 16:94-101.
    Max Weber, who was a well-known sociologist both of his own time and of today, has been one of the most influential names – besides, Immanuel Kant, Søren Kierkegaard, and Friedrich Nietzsche - for Karl Jaspers, who is one of the original names that come into minds when the 20th-century existential philosophy is mentioned. In fact, it can easily be asserted that Weber had a huge personal role in Jaspers’ carrier as a philosopher. Karl Jaspers is known for his uniquely (...)
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  11. Speaker’s Reference, Stipulation, and a Dilemma for Conceptual Engineers.Max Deutsch - 2020 - Philosophical Studies 177 (12):3935-3957.
    Advocates of conceptual engineering as a method of philosophy face a dilemma: either they are ignorant of how conceptual engineering can be implemented, or else it is trivial to implement but of very little value, representing no new or especially fruitful method of philosophizing. Two key distinctions frame this dilemma and explain its two horns. First, the distinction between speaker’s meaning and reference and semantic meaning and reference reveals a severe implementation problem for one construal of conceptual engineering. Second, the (...)
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  12. Abductive Inference and Delusional Belief.Max Coltheart, Peter Menzies & John Sutton - 2010 - Cognitive Neuropsychiatry 15 (1):261-287.
    Delusional beliefs have sometimes been considered as rational inferences from abnormal experiences. We explore this idea in more detail, making the following points. Firstly, the abnormalities of cognition which initially prompt the entertaining of a delusional belief are not always conscious and since we prefer to restrict the term “experience” to consciousness we refer to “abnormal data” rather than “abnormal experience”. Secondly, we argue that in relation to many delusions (we consider eight) one can clearly identify what the abnormal cognitive (...)
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  13.  17
    Max Gluckman Versus the Structureless Again: What Did He Actually Say?Terence Rajivan Edward - manuscript
    What did Max Gluckman actually say about apparently structureless societies? I introduce a fictional example to make sense of what he says regarding the Tonga.
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  14. Max Scheler, Cousin of Disjunctivism.Mattia Riccardi - 2016 - Phenomenology and the Cognitive Sciences 15 (3):443-454.
    Disjunctivism has triggered an intense discussion about the nature of perceptual experience. A question in its own right concerns possible historical antecedents of the position. So far, Frege and Husserl are the most prominent names that have been mentioned in this regard. In my paper I shall argue that Max Scheler deserves a particularly relevant place in the genealogy of disjunctivism for three main reasons. First, Scheler’s view of perceptual experience is distinctively disjunctivist, as he explicitly argues that perceptions and (...)
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  15. Managing Antimicrobial Resistance In Food Production: Conflicts Of Interest And Politics In The Development Of Public Health Policy.Bryn Williams-Jones & Béatrice Doize - 2010 - Les ateliers de l'éthique/The Ethics Forum 5 (1):156-169.
    Antimicrobial resistance is a growing public health concern and is associated with the over - or inappropriate use of antimicrobials in both humans and agriculture. While there has been recognition of this problem on the part of agricultural and public health authorities, there has nonetheless been significant difficulty in translating policy recommendations into practical guidelines. In this paper, we examine the process of public health policy development in Quebec agriculture, with a focus on the case of pork production and the (...)
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  16. Powers, Dispositions and Laws of Nature.Max Kistler - 2020 - In Meincke (ed.), Dispositionalism: Perspectives from Metaphysics and the Philosophy of Science (Synthese Library). Dordrecht: Springer. pp. 171-188.
    Metaphysics should follow science in postulating laws alongside properties. I defend this claim against the claim that natural properties conceived as powers make laws of nature redundant. Natural properties can be construed in a “thin” or a “thick” way. If one attributes a property in the thin sense to an object, this attribution does not conceptually determine which other properties the object possesses. The thin construal is underlying the scientific strategy for understanding nature piecemeal. Science explains phenomena by cutting reality (...)
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  17. Max Scheler: Wert als Urphänomen.Guido Cusinato - 2012 - In Person und Selbsttranszendenz. Würzburg: Königshausen & Neumann. pp. 137-141.
    Was ist Wert? Des Öfteren hat man bei der Beantwortung dieser Frage den Wert als etwas einer Qualität oder einem Attribut Ähnliches konzipiert. Meines Erachtens muss die Antwort hingegen in der Verbindung des Wertes mit der Erfahrung gesucht werden. Der Wert ist nichts, was dem Phänomen von außen zugeschrieben würde, sondern etwas, was dem Phänomen die Möglichkeit gibt, sich zu offenbaren und sich zu konstituieren. In dieser Richtung behauptet Scheler, dass der Wert keine „Eigenschaft“ eines Dinges neben seinen anderen Eigenschaften (...)
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  18. Between Philosophy and Social Science: Selected Early Writings.Max Horkheimer - 1995 - MIT Press.
    These essays reveal another side of Horkheimer, focusing on his remarkable contributions to critical theory in the 1930s. Max Horkheimer is well known as the director of the Frankfurt Institute for Social Research and as a sometime collaborator with Theodor Adorno, especially on their classic Dialectic of Enlightenment. These essays reveal another side of Horkheimer, focusing on his remarkable contributions to critical theory in the 1930s. Included are Horkheimer's inaugural address as director of the Institute, in which he outlines the (...)
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  19.  90
    Max Weber on Explanation of Human Actions: Towards a Reconstruction.Koshy Tharakan - 1995 - Journal of the Indian Council of Philosophical Research 12 (3):21-30.
    Recent discussions on the explanation of action are permeated with two divergent models of explanation, namely causal model and non- causal model. For causalists the notion of explanation is intimately related to that of causation. As Davidson contends, any rudimentary explanation of an event gives its cause. More sophisticated explanations may cite a relevant law in support of a singular causal claim. The non-causalists, on the other hand, hold that when we explain an action we do not ask for the (...)
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  20. Max Scheler's Critical Theory: The Idea of Critical Phenomenology.Eric J. Mohr - 2014 - Dissertation, Duquesne University
    I explore the critical significance of the phenomenological notion of intuition. I argue that there is no meaning that is originally formal-conceptual. The meanings of concepts function as symbolic approximations to original nonconceptual, intuitive givens. However, the meaning content originally intuitively given in lived experience has a tendency to be lost in pursuit of universalizability and communicability of conceptual content. Over time, conceptual approximations lose their reference to the experience that had given them their meaning in the first place. The (...)
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  21. Max Weber: Ação Social e Tipos Ideais.Emanuel Isaque Cordeiro da Silva -
    Emanuel Isaque Cordeiro da Silva E-mails: [email protected] e [email protected] WhatsApp: (82)9.8143-8399 -/- Max Weber: Ação Social e Tipos Ideais Nascido na Alemanha, em 1864. Os trabalhos de Weber estão condensados entre as duas primeiras décadas do século XX e estipulam uma nova estruturação para as Ciências Sociais. Weber, assim como outros cientistas sociais, dedicou-se a metodizar a Sociologia, não obstante, sua perspectiva sociológica diverge do pensamento de Durkheim, particularmente no que tange à transcendência do sujeito e de sua ação social. (...)
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  22.  58
    In Defence of the Barcan Formula.Max Cresswell - 1991 - Logique Et Analyse 34 (135-136):271-282.
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  23. Max Velmans' *Understanding Consciousness*. [REVIEW]Gregory Nixon - 2000 - Journal of Consciousness Studies 7 (10):96-99.
    This is a fine book. In what has become a crowded field, it stands out as direct, deep, and daring. It should place Max Velmans amongst the stars in the field like Chalmers, Dennett, Searle, and Churchland who are most commonly referenced in consciousness studies books and articles. It is direct in that the de rigueur history and review of the body-mind problem is illuminating and concise. It is deep in that Velmans deconstructs the usual idea of an objective world (...)
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  24. Ian Hacking, Why Is There Philosophy of Mathematics at All? [REVIEW]Max Harris Siegel - forthcoming - Mind 124.
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  25. Max Scheler: dall’antropologia filosofica del Geist all’antropologia filosofica della Bildung.Guido Cusinato - 2010 - Giornale di Filosofia 1:1-29.
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  26. Relativism 2: Semantic Content.Max Kölbel - 2015 - Philosophy Compass 10 (1):52–67.
    In the pair of articles of which this is the second, I present a set of problems and philosophical proposals that have in recent years been associated with the term “relativism”. These problems are related to the question of how we should represent thought and speech about certain topics. The main issue is whether we should model such mental states or linguistic acts as involving representational contents that are absolutely correct or incorrect, or whether, alternatively, their correctness should be thought (...)
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  27. Fazang's Total Power Mereology: An Interpretive Analytic Reconstruction.Nicholaos Jones - 2009 - Asian Philosophy 19 (3):199-211.
    In his _Treatise on the Golden Lion_, Fazang says that wholes are _in_ each of their parts and that each part of a whole _is_ every other part of the whole. In this paper, I offer an interpretation of these remarks according to which they are not obviously false, and I use this interpretation in order to rigorously reconstruct Fazang's arguments for his claims. On the interpretation I favor, Fazang means that the presence of a whole's part suffices for the (...)
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  28. Student Privacy in Learning Analytics: An Information Ethics Perspective.Alan Rubel & Kyle M. L. Jones - 2016 - The Information Society 32 (2):143-159.
    In recent years, educational institutions have started using the tools of commercial data analytics in higher education. By gathering information about students as they navigate campus information systems, learning analytics “uses analytic techniques to help target instructional, curricular, and support resources” to examine student learning behaviors and change students’ learning environments. As a result, the information educators and educational institutions have at their disposal is no longer demarcated by course content and assessments, and old boundaries between information used for assessment (...)
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  29. The Necessity and Limits of Kant’s Transcendental Logic, with Reference to Nietzsche and Hegel.Max Gottschlich - 2015 - Review of Metaphysics 69 (2):287-315.
    Engaging with Kant’s transcendental logic seems to be a question of mere scholarly historical interest today. It is most commonly regarded a mixture between logic and psychology or epistemology, and by that, not a serious form of logic. Transcendental logic seems to be of no systematical impact on the concept of logic. My paper aims to disclose a different account on the endeavour of Kant’s transcendental logic in particular and of the “Critique of Pure Reason” (CPR) in general. Kant’s fundamental (...)
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  30. Max Plank’s Philosophy and Physics: An Introduction to The Philosophy of Physics.Michael J. Shaffer - 2019 - In The Philosophy of Physics. Montreal: Minkowski Press. pp. 1-5.
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  31. The Temptation of Data-Enabled Surveillance: Are Universities the Next Cautionary Tale?Alan Rubel & Kyle M. L. Jones - 2020 - Communications of the Acm 4 (63):22-24.
    There is increasing concern about “surveillance capitalism,” whereby for-profit companies generate value from data, while individuals are unable to resist (Zuboff 2019). Non-profits using data-enabled surveillance receive less attention. Higher education institutions (HEIs) have embraced data analytics, but the wide latitude that private, profit-oriented enterprises have to collect data is inappropriate. HEIs have a fiduciary relationship to students, not a narrowly transactional one (see Jones et al, forthcoming). They are responsible for facets of student life beyond education. In addition (...)
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  32. Max Weber: religião, valores e teoria do conhecimento.Marcos Seneda & Henrique F. F. Custódio (eds.) - 2016 - Uberlândia: EDUFU.
    A comemoração dos 150 anos de nascimento de Max Weber foi considerada uma data promissora para novos debates sobre o pensamento deste intelectual, cuja obra representa um dos fundamentos do pensamento social contemporâneo. Com a realização do Colóquio Max Weber: 150 anos, foi possível reunir diferentes pesquisadores que têm estudado o seu pensamento ou investigado temas weberianos no Brasil. Uma das características marcantes do evento é que ele foi multidisciplinar e teria de sê-lo, uma vez que a obra de Max (...)
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  33. Necessary Laws.Max Kistler - 2005 - In Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs (eds.), Nature’s Principles. Springer. pp. 201-227.
    In the first part of this paper, I argue against the view that laws of nature are contingent, by attacking a necessary condition for its truth within the framework of a conception of laws as relations between universals. I try to show that there is no independent reason to think that universals have an essence independent of their nomological properties. However, such a non-qualitative essence is required to make sense of the idea that different laws link the same universals in (...)
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  34. Relativism 1: Representational Content.Max Kölbel - 2015 - Philosophy Compass 10 (1):38-51.
    In the pair of articles of which this is the first, I shall present a set of problems and philosophical proposals that have in recent years been associated with the term “relativism”. All these problems and proposals concern the question of how we should represent thought and speech about certain topics. The main issue here is whether we should model such mental states or linguistic acts as involving representational contents that are absolutely correct or incorrect, or whether, alternatively, their correctness (...)
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  35. What it Might Be like to Be a Group Agent.Max F. Kramer - 2021 - Neuroethics 14 (3):437-447.
    Many theorists have defended the claim that collective entities can attain genuine agential status. If collectives can be agents, this opens up a further question: can they be conscious? That is, is there something that it is like to be them? Eric Schwitzgebel argues that yes, collective entities, may well be significantly conscious. Others, including Kammerer, Tononi and Koch, and List reject the claim. List does so on the basis of Tononi’s Integrated Information Theory of consciousness. I argue here that (...)
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  36. From the Internal Lexicon to Delusional Belief.Max Coltheart - 2014 - Avant: Trends in Interdisciplinary Studies (3/2014):19-29.
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  37.  90
    Building Eco-Surplus Culture Among Urban Inhabitants as a Novel Strategy to Improve Finance for Conservation in Protected Areas.Minh-Hoang Nguyen & Thomas E. Jones - manuscript
    The rapidly declining biosphere integrity, representing one of the core planetary boundaries, is alarming. One of the most widely accepted measures to halt the rate of biodiversity loss is to maintain and expand protected areas that are effectively managed. However, it requires substantial finance derived from nature-based tourism, specifically visitors from urban areas. Using the Bayesian Mindsponge Framework (BMF) on 535 Vietnamese urban residents, the current study examined how their biodiversity loss perceptions can affect their willingness to pay for the (...)
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  38.  12
    Max Gluckman’s Objections to Sir James Frazer.Terence Rajivan Edward - manuscript
    This is a one page handout presenting objections from Gluckman's book Politics, Law, and Ritual in Tribal Society.
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  39. Max Horkheimer e la catastrofe. Ripensando il totalmente Altro.Giacomo Maria Arrigo - 2016 - Lo Sguardo – Rivista di Filosofia 21.
    «The world is about to get rid of morality, becoming total organization that is total destruction. Progress tends to culminate in a catastrophe». This few words sum up the fears of the late Horkheimer, who is increasingly worried about the effects of the dialectic of enlightenment. The fatal outcome of such dialectic has led the world to the brink of annihilation. According to Horkheimer, the root of the dialectic of enlightenment is an instrumental reason tending to the dominion (the dominion (...)
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  40. Pensar como operación – Acerca de los presupuestos e implicaciones de la lógica formal moderna.Max Gottschlich - 2017 - Revista de Estudios Kantianos 2 (1):9-19.
    La lógica formal no es una ciencia que se encuentre libre de presupuestos. Más bien, su representación de la forma lógica se basa en presupuestos a los cuales la lógica misma no llega. Este artículo se propone aclararlos. Para ello, en un primer momento, consideraremos las determinaciones fundamentales de la forma lógica. En un segundo paso, esta consideración será profundizada a partir del análisis del concepto lógico-formal de “concepto”. Con él se plantean problemas que hacen necesario avanzar en la reflexión (...)
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  41. The Formation of the Scientific Mind a Contribution to a Psychoanalysis of Objective Knowledge.Gaston Bachelard & Mary McAllester Jones - 2002 - Clinamen Pressltd.
    Gaston Bachelard is one of the indespensable figures in the history of 20th-century ideas. The broad scope of his work has had a lasting impact in several fields - notable philosophy, architecture and literature.
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  42. A Closer Look at Manifest Consequence.Max Weiss - 2014 - Journal of Philosophical Logic 43 (2-3):471-498.
    Fine (2007) argues that Frege’s puzzle and its relatives demonstrate a need for a basic reorientation of the field of semantics. According to this reorientation, the domain of semantic facts would be closed not under the classical consequence relation but only under a stronger relation Fine calls “manifest consequence.” I examine Fine’s informally sketched analyses of manifest consequence, showing that each can be amended to determine a class of strong consequence relations. A best candidate relation emerges from each of the (...)
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  43. Interdisciplinary Approaches to the Phenomenology of Auditory Verbal Hallucinations.Angela Woods, Nev Jones, Marco Bernini, Felicity Callard, Ben Alderson-Day, Johanna Badcock, Vaughn Bell, Chris Cook, Thomas Csordas, Clara Humpston, Joel Krueger, Frank Laroi, Simon McCarthy-Jones, Peter Moseley, Hilary Powell & Andrea Raballo - 2014 - Schizophrenia Bulletin 40:S246-S254.
    Despite the recent proliferation of scientific, clinical, and narrative accounts of auditory verbal hallucinations, the phenomenology of voice hearing remains opaque and undertheorized. In this article, we outline an interdisciplinary approach to understanding hallucinatory experiences which seeks to demonstrate the value of the humanities and social sciences to advancing knowledge in clinical research and practice. We argue that an interdisciplinary approach to the phenomenology of AVH utilizes rigorous and context-appropriate methodologies to analyze a wider range of first-person accounts of AVH (...)
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  44. Max Weber, Carl Schmitt, Jürgen Habermas e le loro comuni radici teologiche nella nozione di ordine, raffrontati da un punto di vista heideggeriano.Iurato Giuseppe - manuscript
    Seguendo l’esposizione data in (Orsi 2012), riguardante una comparazione fra alcuni aspetti dell’opera di Carl Schmitt e di Jürgen Habermas in filosofia politica, centrata sulla nozione di ordine ed inquadrata, nelle sue basi, entro la sociologia delle religioni di Max Weber, sarà possibile, oltre l’individuazione in essa di un comune punto di convergenza fra il pensiero dei questi autori nella nozione di ordine, portare avanti, su un piano teoretico di livello superiore, un ulteriore raffronto più orientato verso la metodologia della (...)
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  45. Developmental Reaction Norms: The Interactions Among Allometry, Ontogeny and Plasticity.Massimo Pigliucci, Carl Schlichting, Cynthia Jones & Kurt Schwenk - 1996 - Plant Species Biology 11:69-85.
    How micro- and macroevolutionary evolutionary processes produce phenotypic change is without question one of the most intriguing and perplexing issues facing evolutionary biologists. We believe that roadblocks to progress lie A) in the underestimation of the role of the environment, and in particular, that of the interaction of genotypes with environmental factors, and B) in the continuing lack of incorporation of development into the evolutionary synthesis. We propose the integration of genetic, environmental and developmental perspectives on the evolution of the (...)
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  46. Non-Naturalist Moral Realism and the Limits of Rational Reflection.Max Khan Hayward - 2018 - Australasian Journal of Philosophy 96 (4):724-737.
    This essay develops the epistemic challenge to non-naturalist moral realism. While evolutionary considerations do not support the strongest claims made by ‘debunkers’, they do provide the basis for an inductive argument that our moral dispositions and starting beliefs are at best partially reliable. So, we need some method for separating truth from falsity. Many non-naturalists think that rational reflection can play this role. But rational reflection cannot be expected to bring us to truth even from reasonably accurate starting points. Reflection (...)
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  47. Stop, Look, Listen: The Need for Philosophical Phenomenological Perspectives on Auditory Verbal Hallucinations.Simon McCarthy-Jones, Joel Krueger, Matthew Broome & Charles Fernyhough - 2013 - Frontiers in Human Neuroscience 7:1-9.
    One of the leading cognitive models of auditory verbal hallucinations (AVHs) proposes such experiences result from a disturbance in the process by which inner speech is attributed to the self. Research in this area has, however, proceeded in the absence of thorough cognitive and phenomenological investigations of the nature of inner speech, against which AVHs are implicitly or explicitly defined. In this paper we begin by introducing philosophical phenomenology and highlighting its relevance to AVHs, before briefly examining the evolving literature (...)
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  48. Max Weber on Politics, Reason, and the Clash of Values and Approaches to Ethics.Manuel Dr Knoll - 2019 - Dîvân. Journal of Interdisciplinary Studies 24 (47):111–140.
    This article investigates how Max Weber’s theory of value conflict is connected to his realist understanding of politics and how he conceives the relation of politics and ethics. This investigation also covers Weber’s views on the argumentative limits of the social sciences and ethics. The center of Weber’s philosophy of science is constituted by his methodological thoughts on “ethical neutrality” (Wertfreiheit) of the social sciences. The first thesis of this paper contends that Weber’s theory of a clash of irreconcilable values (...)
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  49. Logic in the Tractatus.Max Weiss - 2017 - Review of Symbolic Logic 10 (1):1-50.
    I present a reconstruction of the logical system of the Tractatus, which differs from classical logic in two ways. It includes an account of Wittgenstein’s “form-series” device, which suffices to express some effectively generated countably infinite disjunctions. And its attendant notion of structure is relativized to the fixed underlying universe of what is named. -/- There follow three results. First, the class of concepts definable in the system is closed under finitary induction. Second, if the universe of objects is countably (...)
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  50. Thinking From Underground.Max Deutscher - 2010 - In Danielle Celermajer Andrew Schaap (ed.), Power, Judgment and Political Evil. Ashgate. pp. 27-38.
    Arendt is a philosopher despite herself, and this paper uses the resources of her <<The Life of the Mind>> to develop her comparison of thinking as a 'departure' from the world with the fore-doomed attempt by Orpheus to bring from underground into the light of day. The paper investigates how thinking, though we 'lose' it in the speech and writing that makes it public, still can have the delicate power that Arendt attributes to it.
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