Results for 'Diego Santiago Montandon'

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  1. Carla Cordua. Estudios sobre Hegel. Santiago de Chile: Ediciones Universidad Diego Portales, 2019. [REVIEW]Pedro Sepúlveda Zambrano - 2023 - Littera Scripta. Revista de Filosofía 5:155-161.
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  2. Causación (Spanish translation of Lewis' 'Causation').Ezequiel Zerbudis - 2016 - Ideas Y Valores 65 (162):367-380.
    El artículo que sigue fue publicado originalmente con el título "Causation" en el Journal of Philosophy 70.17 : 556-567, y luego reimpreso en Lewis, D. Philosophical Papers. Vol. II. Oxford:Oxford University Press, 1986. 159-172. Esta traducción se publica conla autorización del Journal of Philosophy y de Oxford University Press.Querría agradecer aquí a Santiago Erpen, María José García Encinas,Diego Morales y Carolina Sartorio por diversos comentarios y sugerencias que me han permitido, espero, mejorar la traducción.
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  3. Respuesta al comentario de Caponi, Gustavo. “Ginnobili, Santiago. ‘El estatus fenomenológico de la teoría de la selección natural’”.Santiago Ginnobili - 2014 - Ideas Y Valores 63 (154):307-311.
    Respuesta al comentario de Gustavo Caponi. “Ginnobili, Santiago. ‘El estatus fenomenológico de la teoría de la selección natural’”, Ideas y Valores LXII/152 (2013): 319-322.
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  4. Selección artificial, selección sexual, selección natural.Santiago Ginnobili - 2011 - Metatheoria – Revista de Filosofía E Historia de la Ciencia 2 (1):61-78.
    En On the Origin of Species Darwin distingue explícitamente entre tres tipos de selección: la selección natural, la artificial y la sexual. En este trabajo, a partir de un estudio más sistemático que historiográfico, se intenta encontrar la relación entre estos tres tipos de selección en la obra de Darwin. Si bien la distinción entre estos distintos mecanismos es de suma importancia en la obra de Darwin, la tesis de este trabajo es que tanto la selección artificial como la sexual (...)
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  5. Sextus on Ataraxia Revisited.Diego E. Machuca - 2020 - Ancient Philosophy 40 (2):435-452.
    My purpose in this article is to revisit an issue concerning the state of undisturbedness or tranquility (ἀταραξία) in ancient Pyrrhonism as this skeptical stance is depicted in Sextus Empiricus’s extant works. The issue in question is whether both the pursuit and the attainment of undisturbedness in matters of opinion should be regarded as defining features of Pyrrhonism not merely from a systematic standpoint that examines Pyrrhonism as a kind of philosophy, but mainly according to Sextus’s own account of that (...)
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  6. Scepticisme, apraxia et rationalité.Diego E. Machuca - 2019 - In Diego E. Machuca & Stéphane Marchand (eds.), Les raisons du doute: études sur le scepticisme antique. Paris: Classiques Garnier. pp. 53-87.
    La présente étude a deux objectifs. Le premier est d’examiner les différentes formulations de l’objection de l’ἀπραξία telle qu’elle fut soulevée contre le scepticisme académicien et le pyrrhonisme, ainsi que les réponses à cette objection proposées par Arcésilas et Sextus Empiricus. Le second objectif consiste à évaluer la force de la version de l’objection de l’ἀπραξία selon laquelle le sceptique ne peut réaliser les actions rationnelles propres à l’être humain.
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  7. Más allá del bien y del mal:(El ocaso del superhombre).Santiago Lario Ladrón - 2003 - A Parte Rei 29:9.
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  8. Malleable character: organizational behavior meets virtue ethics and situationism.Santiago Mejia & Joshua August Skorburg - 2022 - Philosophical Studies 179 (12):3535-3563.
    This paper introduces a body of research on Organizational Behavior and Industrial/organizational Psychology that expands the range of empirical evidence relevant to the ongoing character-situation debate. This body of research, mostly neglected by moral philosophers, provides important insights to move the debate forward. First, the OB/io scholarship provides empirical evidence to show that social environments like organizations have significant power to shape the character traits of their members. This scholarship also describes some of the mechanisms through which this process of (...)
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  9. Emotional Justification.Santiago Echeverri - 2019 - Philosophy and Phenomenological Research 98 (3):541-566.
    Theories of emotional justification investigate the conditions under which emotions are epistemically justified or unjustified. I make three contributions to this research program. First, I show that we can generalize some familiar epistemological concepts and distinctions to emotional experiences. Second, I use these concepts and distinctions to display the limits of the ‘simple view’ of emotional justification. On this approach, the justification of emotions stems only from the contents of the mental states they are based on, also known as their (...)
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  10. La teoría de la selección natural darwiniana (The Darwinian Theory of Natural Selection).Santiago Ginnobili - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 25 (1):37-58.
    RESUMEN: El tema de este trabajo es la reconstrucción de la teoría de la selección natural darwiniana. Me propongo esbozar la ley fundamental de esta teoría de manera informal a partir de sus aplicaciones en El origen de las especies de Darwin y presentar sus conceptos fundamentales. Presentaré la red teórica de leyes especiales que surgen de la especialización de esta ley fundamental. Supondré el estructuralismo como marco metateórico. Señalaré también algunas consecuencias que mi propuesta tiene sobre ciertas discusiones metateóricas (...)
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  11. Out of habit.Santiago Amaya - 2020 - Synthese 198 (12):11161-11185.
    This paper argues that habits, just like beliefs, can guide intentional action. To do this, a variety of real-life cases where a person acts habitually but contrary to her beliefs are discussed. The cases serve as dissociations showing that intentional agency is possible without doxastic guidance. The upshot is a model for thinking about the rationality of habitual action and the rationalizing role that habits can play in it. The model highlights the role that our history and institutions play in (...)
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  12. A‐Rational Epistemological Disjunctivism.Santiago Echeverri - 2023 - Philosophy and Phenomenological Research 106 (3):692-719.
    According to epistemological disjunctivism (ED), in paradigmatic cases of perceptual knowledge, a subject, S, has perceptual knowledge that p in virtue of being in possession of reasons for her belief that p which are both factive and reflectively accessible to S. It has been argued that ED is better placed than both knowledge internalism and knowledge externalism to undercut underdetermination-based skepticism. I identify several principles that must be true if ED is to be uniquely placed to attain this goal. After (...)
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  13. Which Duties of Beneficence Should Agents Discharge on Behalf of Principals? A Reflection through Shareholder Primacy.Santiago Mejia - 2021 - Business Ethics Quarterly 31 (3):421-449.
    Scholars who favor shareholder primacy usually claim either that managers should not fulfill corporate duties of beneficence or that, if they are required to fulfill them, they do so by going against their obligations to shareholders. Distinguishing between structurally different types of duties of beneficence and recognizing the full force of the normative demands imposed on managers reveal that this view needs to be qualified. Although it is correct to think that managers, when acting on behalf of shareholders, are not (...)
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  14. Is Perception a Source of Reasons?Santiago Echeverri - 2012 - Theoria 79 (1):22-56.
    It is widely assumed that perception is a source of reasons (SR). There is a weak sense in which this claim is trivially true: even if one characterizes perception in purely causal terms, perceptual beliefs originate from the mind's interaction with the world. When philosophers argue for (SR), however, they have a stronger view in mind: they claim that perception provides pre- or non-doxastic reasons for belief. In this article I examine some ways of developing this view and criticize them. (...)
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  15. La inconmensurabilidad empírica entre la teoría de la selección natural darwiniana y el diseño inteligente de la teología natural.Santiago Ginnobili - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (3):375–394.
    Suele señalarse la fuerte influencia que la teología natural tuvo sobre Darwin en su conceptualización del fenómeno de la adaptación. La teoría de la selección natural explicaría el mismo fenómeno que los teólogos naturales querían explicar: la adaptación. Recientemente ha sido señalado, sin embargo, que la forma darwiniana de conceptualizar la adaptación es novedosa. Las adaptaciones de la teología natural presupondrían la idea de que los organismos existen para la realización y manutención del equilibrio natural establecido por el creador. El (...)
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  16. Función como concepto teórico.Santiago Ginnobili - 2011 - Scientiae Studia 9 (4):847-880.
    En este artículo, se pretende brindar una nueva perspectiva al respecto de la atribución de funciones en biología. La idea consiste en considerar que los conceptos funcionales son conceptos primitivos de una teoría científica, tal como desarrollada por Darwin en sus textos sobre la fecundación cruzada. Intentaré mostrar que teorías, que hacen ese uso de los conceptos funcionales, tienen características sintomáticas de teorías consideradas habitualmente genuinas y compararé mi enfoque con otros alternativos acerca de las funciones. En la reconstrucción, se (...)
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  17. Epistemological Disjunctivism and the Conditionality Problem for Externalism.Santiago Echeverri - 2024 - Episteme 21 (2):387-407.
    Epistemological disjunctivism (ED) has been thought to solve the conditionality problem for epistemic externalism. This problem arises from externalists’ characterization of our epistemic standings as conditional on the obtaining of worldly facts which we lack any reflective access to. ED is meant to avoid the conditionality problem by explicating subjects’ perceptual knowledge in paradigmatic cases of perceptual knowledge via their possession of perceptual reasons that are both factive and reflectively accessible. I argue that ED’s account of reflectively accessible factive perceptual (...)
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  18. Humean Skepticism and Entitlement.Santiago Echeverri - 2024 - In Scott Stapleford & Verena Wagner (eds.), Hume and contemporary epistemology. New York, NY: Routledge. pp. 183-205.
    Many philosophers have found in Hume’s skeptical doubts concerning the operations of the understanding the materials for an argument that generalizes from induction to other domains, like our beliefs in the external world, other minds, and the past. This chapter offers a novel reconstruction of that argument and identifies the principles that are responsible for its capacity to generalize beyond induction. Next, it presents a classical reading of Hume’s skeptical solution and shows that Crispin Wright’s entitlement theory is close in (...)
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  19. Weeding Out Flawed Versions of Shareholder Primacy: A Reflection on the Moral Obligations That Carry Over from Principals to Agents.Santiago Mejia - 2019 - Business Ethics Quarterly 29 (4):519-544.
    ABSTRACT:The distinction between what I call nonelective obligations and discretionary obligations, a distinction that focuses on one particular thread of the distinction between perfect and imperfect duties, helps us to identify the obligations that carry over from principals to agents. Clarity on this issue is necessary to identify the moral obligations within “shareholder primacy”, which conceives of managers as agents of shareholders. My main claim is that the principal-agent relation requires agents to fulfill nonelective obligations, but it does not always (...)
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  20.  97
    Skepticism.Santiago Echeverri - forthcoming - Open Encyclopedia of Cognitive Science.
    In everyday life, we think of skepticism as the position of a stubborn person who has higher epistemic standards than others. Hence, the skeptic is someone who defends extravagant ideas. Some skeptics may deny that climate change is real, while others claim that the first moon landing did not take place. Contemporary philosophers think of skepticism in a different way. In their view, skepticism is the conclusion of a paradoxical argument about epistemic statuses like knowledge and reasons. A paradoxical argument (...)
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  21. Agrippan Pyrrhonism and the Challenge of Disagreement.Diego E. Machuca - 2015 - Journal of Philosophical Research 40:23-39.
    This paper argues for the following three claims. First, the Agrippan mode from disagreement does not play a secondary role in inducing suspension of judgment. Second, the Pyrrhonist is not committed to the criteria of justification underlying the Five Modes of Agrippa, which nonetheless does not prevent him from non-doxastically assenting to them. And third, some recent objections to Agrippan Pyrrhonism raised by analytic epistemologists and experimental philosophers fail to appreciate the Pyrrhonist's ad hominem style of argumentation and the real (...)
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  22. On the Megarians of Metaphysics IX 3.Santiago Chame - 2024 - Archiv für Geschichte der Philosophie 106 (2):177-206.
    In this paper, I compare the Megarian thesis of Metaphysics IX 3 with other sources on the Megarians in order to clarify two questions: that of the unity and nature of the so-called Megarian school and that of Aristotle’s broader argument in IX 3. I first review the disputed issue of the status of the Megarian school and then examine two hypotheses regarding the identity behind Aristotle’s allusion in IX 3. Third, I explore the connection between Megarianism and Plato’s Euthydemus, (...)
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  23. Guarantee and Reflexivity.Santiago Echeverri - 2020 - Journal of Philosophy 117 (9):473-500.
    The rule account of self-conscious thought holds that a thought is self-conscious if and only if it contains a token of a concept-type that is governed by a reflexive rule. An account along these lines was discussed in the late 70s. Nevertheless, very few philosophers endorse it nowadays. I shall argue that this summary dismissal is partly unjustified. There is one version of the rule account that can explain a key epistemic property of self-conscious thoughts: Guarantee. Along the way, I (...)
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  24. Object Files, Properties, and Perceptual Content.Santiago Echeverri - 2016 - Review of Philosophy and Psychology 7 (2):283-307.
    Object files are mental representations that enable perceptual systems to keep track of objects as numerically the same. How is their reference fixed? A prominent approach, championed by Zenon Pylyshyn and John Campbell, makes room for a non-satisfactional use of properties to fix reference. This maneuver has enabled them to reconcile a singularist view of reference with the intuition that properties must play a role in reference fixing. This paper examines Campbell’s influential defense of this strategy. After criticizing it, a (...)
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  25. Moderatism and Truth.Santiago Echeverri - 2023 - Canadian Journal of Philosophy 53 (3):271-287.
    According to MODERATISM, perceptual justification requires that one independently takes for granted propositional hinges like <There is an external world>, <I am not a brain in a vat (BIV)>, and so on. This view faces the truth problem: to offer an account of truth for hinges that is not threatened by skepticism. Annalisa Coliva has tried to solve the truth problem by combining the claim that external world propositions have a substantive truth property like correspondence with the claim that hinges (...)
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  26. Visual Reference and Iconic Content.Santiago Echeverri - 2017 - Philosophy of Science 84 (4):761-781.
    Evidence from cognitive science supports the claim that humans and other animals see the world as divided into objects. Although this claim is widely accepted, it remains unclear whether the mechanisms of visual reference have representational content or are directly instantiated in the functional architecture. I put forward a version of the former approach that construes object files as icons for objects. This view is consistent with the evidence that motivates the architectural account, can respond to the key arguments against (...)
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  27. A Neo-Pyrrhonian Response to the Disagreeing about Disagreement Argument.Diego E. Machuca - 2017 - Synthese 194 (5):1663-1680.
    An objection that has been raised to the conciliatory stance on the epistemic significance of peer disagreement known as the Equal Weight View is that it is self-defeating, self-undermining, or self-refuting. The proponent of that view claims that equal weight should be given to all the parties to a peer dispute. Hence, if one of his epistemic peers defends the opposite view, he is required to give equal weight to the two rival views, thereby undermining his confidence in the correctness (...)
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  28. “Free will” is vague.Santiago Amaya - 2023 - Philosophical Issues 33 (1):7-21.
    This paper argues that “free will” is vague. The argument has two steps. First, I argue that free will is a matter of degrees and, second, that there are no sharp boundaries separating free decisions and actions and non‐free ones. After presenting the argument, I focus on one significant consequence of the thesis, although others are mentioned along the way. In short, considerations of vagueness help understand the logic behind so‐called manipulation arguments, but also show why these arguments are ultimately (...)
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  29. McDowell's Conceptualist Therapy for Skepticism.Santiago Echeverri - 2009 - European Journal of Philosophy 19 (3):357-386.
    Abstract: In Mind and World, McDowell conceives of the content of perceptual experiences as conceptual. This picture is supposed to provide a therapy for skepticism, by showing that empirical thinking is objectively and normatively constrained. The paper offers a reconstruction of McDowell's view and shows that the therapy fails. This claim is based on three arguments: 1) the identity conception of truth he exploits is unable to sustain the idea that perception-judgment transitions are normally truth conducing; 2) it could be (...)
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  30. (1 other version)El origen del rubor.Santiago Ginnobili - 2022 - Culturas Cientificas 3 (1):20-43.
    Algunos aspectos de La expresión de las emociones de Charles Darwin pueden resultar intrigantes, pues, en la explicación de cómo tales expresiones se originan, Darwin casi nunca apela a la selección natural. En cambio, apela principalmente a la idea de que movimientos voluntarios se asocian a emociones, volviéndose por hábito innatos e involuntarios al heredarse a la descendencia. Si bien Darwin da varias razones para defender esta explicación, en este trabajo trataré de mostrar que, si se entiende el libro sobre (...)
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  31. Suspension, Equipollence, and Inquiry: A Reply to Wieland.Diego E. Machuca - 2015 - Analytic Philosophy 56 (2):177-187.
    It is generally thought that suspension of judgment about a proposition p is the doxastic attitude one is rationally compelled to adopt whenever the epistemic reasons for and against p are equipollent or equally credible, that is, whenever the total body of available evidence bearing on p epistemically justifies neither belief nor disbelief in p. However, in a recent contribution to this journal, Jan Wieland proposes “to broaden the conditions for suspension, and argue that it is rational to suspend belief (...)
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  32. Putting I-Thoughts to Work.Santiago Echeverri - 2021 - Journal of Philosophy 118 (7):345-372.
    A traditional view holds that the self-concept is essentially indexical. In a highly influential article, Ruth Millikan famously held that the self-concept should be understood as a Millian name with a sui generis functional role. This article presents a novel explanatory argument against the Millian view and in favor of the indexical view. The argument starts from a characterization of the self-concept as a device of information integration. It then shows that the indexical view yields a better explanation of the (...)
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  33. The dialectical method in Xenophon and Antisthenes.Santiago Chame - 2023 - In Claudia Mársico & Daniel Rossi Nunes Lopes (eds.), Xenophon, the Philosopher. Argumentation and Ethics. Peter Lang. pp. 231-248.
    Xenophon’s conception of the dialectical method shares many similarities with Antisthenes’ point of view regarding the relation between language and reality. The key element supporting this reading is the parallel between Xenophon’s method of dialegein kata genē and Antisthenes’ method of episkepsis tōn onomatōn. In this paper, I claim that a correct understanding of both methods yields a clear structural proximity between the two Socratics on the issue of dialectics. Although they present some significant differences, which I will also explore, (...)
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  34. Negligence: its moral significance.Santiago Amaya - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    This is a draft of my chapter on Negligence for the forthcoming Oxford Handbook in Moral Psychology. It discusses philosophical, psychological, and legal approaches to the attribution of culpability in cases of negligent wrongdoing.
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  35. The Peculiar Nature of the Duty to Help During a Pandemic.Santiago Mejia - 2021 - Business Ethics Journal Review 9 (2):8-13.
    Duties of beneficence are said to allow for leeway to discharge them. By distinguishing between two different types of leeway, Mejia identified three structurally different duties of beneficence. In this Commentary I deploy those distinctions to clarify the nature of a fourth type of duty of beneficence, one prompted by a global pandemic, a duty with a peculiar, and seldom recognized, conceptual logic. I provide some guidelines that should orient managers when they take themselves to be fulfilling such a duty (...)
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  36. Sexual Selection and the Brotherhood of Humans: Does the argument of The Descent of Man confirm The sacred cause thesis?Ginnobili Santiago - 2023 - Principia: An International Journal of Epistemology 27 (2):335-361.
    Desmond and Moore point out that the key to understanding Darwin’s The Descent of Man is his abolitionist motivation and his advocacy that races constitute subspecies. Roberta Millstein raises some doubts about the importance of this motivation. She points out that the inclusion of the extensive section devoted to non-human animals is not justified by Darwin’s treatment of humans per se, because his explanation of the origin of races is peculiar. In this sense, she argues that Darwin’s specific explanation of (...)
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  37. The Non-kinetic Origins of Aristotle’s Concept of Ἐνέργεια.Santiago Chame - 2023 - Apeiron 56 (3):469-494.
    In this paper, I argue that Aristotle was already aware in his earlier texts of the fundamental distinction between motion and activity and of the criterion which structures this contrast. Moreover, I will present textual evidence which suggests that Aristotle’s original concept of ἐνέργεια applies primarily to activities which contain their ends in themselves, and not to motions, which are different from their ends.
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  38. Explaining Reference: A Plea for Semantic Psychologism.Santiago Echeverri - 2014 - In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. University of Geneva. pp. 550-580.
    ‘Modest’ and ‘full-blooded’ conceptions of meaning disagree on whether we should try to provide explanations of reference. In this paper, I defend a psychological brand of the full-blooded program. As I understand it, there are good reasons to provide a psychological explanation of referential abilities. This explanation is to be framed at an intermediary level of description between the personal level and the explanations provided by neuroscience. My defense of this program has two parts: First, I display the explanatory insufficiency (...)
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  39. Sources of Doxastic Disturbance in Sextus Empiricus.Diego E. Machuca - 2019 - Oxford Studies in Ancient Philosophy 56:193–214.
    In his account of Pyrrhonism, Sextus Empiricus talks about the disturbance concerning matters of opinion that afflicts his dogmatic rivals and that he himself was afflicted by before his conversion to Pyrrhonism. The aim of the present paper is to identify the distinct sources of doxastic disturbance that can be found in that account, and to determine whether and, if so, how they are related. The thesis to be defended is that it is possible to discern three sources of doxastic (...)
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  40. Conciliationism and the Menace of Scepticism.Diego E. Machuca - 2015 - Dialogue 54 (3):469–488.
    It is sometimes claimed that conciliatory views on disagreement ultimately lead to either global or widespread scepticism. This is deemed to be a serious problem for conciliationism either because scepticism of either kind is a patently untenable stance or because it poses a serious threat to our intellectual and social lives. In this paper, I first argue that the alleged untenability of both types of scepticism is far from being obvious and should therefore be established rather than taken for granted, (...)
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  41. Indexing the World? Visual Tracking, Modularity, and the Perception–Cognition Interface.Santiago Echeverri - 2016 - British Journal for the Philosophy of Science 67 (1):215-245.
    Research in vision science, developmental psychology, and the foundations of cognitive science has led some theorists to posit referential mechanisms similar to indices. This hypothesis has been framed within a Fodorian conception of the early vision module. The article shows that this conception is mistaken, for it cannot handle the ‘interface problem’—roughly, how indexing mechanisms relate to higher cognition and conceptual thought. As a result, I reject the inaccessibility of early vision to higher cognition and make some constructive remarks on (...)
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  42. Eudaimonia socratica e cura dell’altro | Socratic Eudaimonia and Care for Others.Santiago Chame, Donald Morrison & Linda Napolitano Valditara (eds.) - 2021
    Special volume of "Thaumàzein - Rivista di Filosofia" dedicated to the theme of Socratic Eudaimonia and care for others. It is a multilingual volume comprising twenty papers divided into six sections with an introduction by Linda Napolitano. Edited by Santiago Chame, Donald Morrison, and Linda Napolitano. -/- Despite the appearances given by certain texts, the moral psychology of Socrates needs not imply selfishness. On the contrary, a close look at passages in Plato and Xenophon (see Plato, Meno 77-78; Protagoras (...)
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  43. A Persistência dos Preconceitos.Diego Mileli - 2017 - Problemata - Revista Internacional de Filosofia 8 (2):19-35.
    Neste artigo é defendido que 'os iluministas' não poderiam ser capazes de eliminar os preconceitos, como pretendiam, haja vista que atacavam o fenômeno do preconceito onde ele não estava, sendo o entrave no acesso à verdade apenas um efeito colateral do preconceito e não seu elemento central. Independente da possibilidade ou não de se eliminar os preconceitos, a estratégia adotada pelos filósofos desse período estava condenada ao fracasso. Para sustentar esta hipótese, primeiro será extraída uma noção geral do preconceito a (...)
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  44. The Non-kinetic Origins of Aristotle's Concept of Ἐνέργεια.Santiago Chame - forthcoming - Apeiron.
    In this paper, I argue that Aristotle was already aware in his earlier texts of the fundamental distinction between motion and activity and of the criterion which structures this contrast. Moreover, I will present textual evidence which suggests that Aristotle’s original concept of ἐνέργεια applies primarily to activities which contain their ends in themselves, and not to motions, which are different from their ends.
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  45. ¿Qué son realmente las especies? La búsqueda de clases naturales en biología.Santiago Ginnobili - 2005 - Análisis Filosófico 25 (1):45-61.
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  46. Nietzsche, Heidegger y la gaya ciencia.Santiago Lario Ladrón - 2005 - A Parte Rei 38:5.
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  47. Agency and Mistakes.Santiago Amaya - 2022 - In Luca Ferrero (ed.), The Routledge Handbook of Philosophy of Agency. New York, NY: Routledge. pp. 149-150.
    This is a draft of my chapter on Agency and Mistakes for the Routledge Handbook of Philosophy of Agency. In it, I focus on performance mistakes and distinguish them from other "derivative" mistakes that we make as agents. I argue that a proper understanding of these mistakes recommends a generalized fallibilism about human agency.
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  48. Fra dèi e bestie: il mito del Politico e i limiti della condizione umana.Santiago Chame - 2021 - In Alessandro Stavru & Francesco Benoni (eds.), Platone e il governo delle passioni. Aguaplano. pp. 325-350.
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  49. Dialettica, Virtù e Felicità nei Socratici.Santiago Chame - 2021 - Thaumàzein 9 (1):396-415.
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  50. A ação no livro III da ética a nicômaco.Diego Ramos Mileli - 2015 - Cadernos Do Pet Filosofia 6 (11):34-42.
    Este trabalho tem por objetivo a compreensão da ação em Aristóteles. Para este fim será utilizado o livro III da Ética a Nicômaco, passando antes por uma breve definição da virtude, tal como aparece no livro II, a qual, pode-se dizer ser o bem para a ação, na medida em que é aquilo que se deve alcançar com ela. No campo específico da ação será visto como ela pode ser distinguida entre voluntária, involuntária e não-voluntária. Neste espectro insere-se igualmente a (...)
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