Results for 'Fei Li'

92 found
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  1.  54
    PM2.5-Related Health Economic Benefits Evaluation Based on Air Improvement Action Plan in Wuhan City, Middle China.Zhiguang Qu, Xiaoying Wang, Fei Li, Yanan Li, Xiyao Chen & Min Chen - 2020 - International Journal of Environmental Research and Public Health 17:620.
    On the basis of PM2.5 data of the national air quality monitoring sites, local population data, and baseline all-cause mortality rate, PM2.5-related health economic (...)benefits of the Air Improvement Action Plan implemented in Wuhan in 20132017 were investigated using health-impact and valuation functions. Annual avoided premature deaths driven by the average concentration of PM2.5 decrease were evaluated, and the economic benefits were computed by using the value of statistical life (VSL) method. Results showed that the number of avoided premature deaths in Wuhan are 21,384 (95% confidence interval (CI): 15,004 to 27,255) during 20132017, due to the implementation of the Air Improvement Action Plan. According to the VSL method, the obtained economic benefits of Huangpi, Wuchang, Hongshan, Xinzhou, Jiangan, Hanyang, Jiangxia, Qiaokou, Jianghan, Qingshan, Caidian, Dongxihu, and Hannan District were 8.55, 8.19, 8.04, 7.39, 5.78, 4.84, 4.37, 4.04, 3.90, 3.30, 2.87, 2.42, and 0.66 billion RMB (1 RMB = 0.1417 USD On 14 October 2019), respectively. These economic benefits added up to 64.35 billion RMB (95% CI: 45.15 to 82.02 billion RMB), accounting for 4.80% (95% CI: 3.37% to 6.12%) of the total GDP of Wuhan in 2017. Therefore, in the process of formulating a regional air quality improvement scheme, apart from establishing hierarchical emission-reduction standards and policies, policy makers should give integrated consideration to the relationship between regional economic development, environmental protection and residentshealth benefits. Furthermore, for improving air quality, air quality compensation mechanisms can be established on the basis of the status quo and trends of air quality, population distribution, and economic development factors. (shrink)
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  2. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the (...) influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to explaining variance in ethical behaviors than do values at the societal-level. Implicitly, our findings question the soundness of using societal-level values measures. Implications for international business research are discussed. (shrink)
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  3. A Theory of Epistemic Supererogation.Han Li - 2018 - Erkenntnis 83 (2):349-367.
    Though there is a wide and varied literature on ethical supererogation, there has been almost nothing written about its epistemic counterpart, despite an intuitive analogy between the (...)
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  4. Conciliationism and Merely Possible Disagreement.Zach Barnett & Han Li - 2016 - Synthese 193 (9):1-13.
    Conciliationism faces a challenge that has not been satisfactorily addressed. There are clear cases of epistemically significant merely possible disagreement, but there are also clear cases where (...)
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  5. How Supererogation Can Save Intrapersonal Permissivism.Han Li - 2019 - American Philosophical Quarterly 56 (2):171-186.
    Rationality is intrapersonally permissive just in case there are multiple doxastic states that one agent may be rational in holding at a given time, given some body (...)
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  6. Fool Me Once: Can Indifference Vindicate Induction?Zach Barnett & Han Li - 2018 - Episteme 15 (2):202-208.
    Roger White (2015) sketches an ingenious new solution to the problem of induction. He argues from the principle of indifference for the conclusion that the world is (...)
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  7. Quines Naturalized Epistemology, Epistemic Normativity and the Gettier Problem.Qilin Li - manuscript
    In this paper, it is argued that there are (at least) two different kinds ofepistemic normativityin epistemology, which can be scrutinized and revealed by some (...)
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  8. Engelhardt on the Family.Hon-Lam Li - 2013 - International Journal of Chinese and Comparative Philosophy of Medicine (153-160).
    Tristram Engelhardt, Jr. offers erudite and compelling arguments for the view that all families should try to realize the traditional family. Although I tend to agree with (...)
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  9. Truth-Maker Theory and the Stopped Clock: Why Heathcote Fails to Solve the Gettier Problem.Qilin Li - manuscript
    Adrian Heathcote has proposed a truth-making account of knowledge that combines traditional conditions of justified true belief with the truth-making condition, which would jointly provide us (...) with the sufficient condition of knowledge, and this truth-maker account of knowledge in turn explains why a gettiered justified true belief fails to be regarded as a genuine instance of knowledge. In this paper, by the comparison of two different casual models that are illustrated by the thermometer and the clock respectively, however, it will be argued that Heathcotes truth-making account of knowledge fails to cope with the Gettier case of the stopped clock and therefore is called for some further remedy. (shrink)
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  10. Rigid and Flexible Quantification in Plural Predicate Logic.Lucas Champollion, Justin Bledin & Haoze Li - forthcoming - Semantics and Linguistic Theory 27.
    Noun phrases with overt determiners, such as <i>some apples</i> or <i>a quantity of milk</i>, differ from bare noun phrases (...)
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  11. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu & María Teresa de la Garza Carranza - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the (...) influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to explaining variance in ethical behaviors than do values at the societal-level. Implicitly, our findings question the soundness of using societal-level values measures. Implications for international business research are discussed. (shrink)
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  12. Contractualism and Punishment.Hon-Lam Li - 2015 - Criminal Justice Ethics 34 (2):177-209.
    T. M. Scanlons contractualism is a meta-ethical theory that explains moral motivation and also provides a conception of how to carry out moral deliberation. It supports (...) non-consequentialismthe theory that both consequences and deontological considerations are morally significant in moral deliberation. Regarding the issue of punishment, non-consequentialism allows us to take account of the need for deterrence as well as principles of fairness, justice, and even desert. Moreover, Scanlonian contractualism accounts for permissibility in terms of justifiability: An act is permissible if and only if it can be justified to everyone affected by it. This contractualist thesis explains why it is always impermissible to frame an innocent person, why vicarious punishment is impermissible, and why there has to be a cap on sentences. Contractualism therefore allows us to take deterrence as a goal of punishment without the excess of utilitarianism. This paper further argue that the resulting view is superior to pure retributivism. Finally, it shows why legal excuses and mitigation can be justified in terms of the notion of negative desert. (For access to this paper: http://www.tandfonline.com/eprint/sJ2JBVXkztyFMGmxS7tS/full ) . (shrink)
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  13. No-Boundary Emergence and Book of Change.Sheng Sun & Jianhui Li - 2016 - BIOCOSMOLOGY – NEO-ARISTOTELISM 6 (1):102-120.
    This work attempts to respond to Tomas Aquinas' Cosmological Argument in a way that combines Set Theory with the idea of theBook of Change’. The study (...)
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  14. On Happiness.Hon-Lam Li - 2011 - World Policy Journal:4-5.
    I argue that "quality of life" can be understood in three main ways: as purchasing power, together with social and political goods; as the subjective state (...) of mind: happiness; happiness as related to the meaningfulness of one's profession or cause. (shrink)
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  15. MRCT Center Post-Trial Responsibilities Framework Continued Access to Investigational Medicines. Guidance Document. Version 1.0, December 2016.Carmen Aldinger, Barbara Bierer, Rebecca Li, Luann Van Campen, Mark Barnes, Eileen Bedell, Amanda Brown-Inz, Robin Gibbs, Deborah Henderson, Christopher Kabacinski, Laurie Letvak, Susan Manoff, Ignacio Mastroleo, Ellie Okada, Usharani Pingali, Wasana Prasitsuebsai, Hans Spiegel, Daniel Wang, Susan Briggs Watson & Marc Wilenzik - 2016 - The Multi-Regional Clinical Trials Center of the Brigham and Women’s Hospital and Harvard (MRCT Center).
    I. EXECUTIVE SUMMARY The MRCT Center Post-trial Responsibilities: Continued Access to an Investigational Medicine Framework outlines a case-based, principled, stakeholder approach to evaluate and guide ethical (...) responsibilities to provide continued access to an investigational medicine at the conclusion of a patients participation in a clinical trial. The Post-trial Responsibilities (PTR) Framework includes this Guidance Document as well as the accompanying Toolkit. A 41-member international multi-stakeholder Workgroup convened by the Multi-Regional Clinical Trials Center of Brigham and Womens Hospital and Harvard University (MRCT Center) developed this Guidance and Toolkit. Project Motivation A number of international organizations have discussed the responsibilities stakeholders have to provide continued access to investigational medicines. The World Medical Association, for example, addressed post-trial access to medicines in Paragraph 34 of the Declaration of Helsinki (WMA, 2013): “In advance of a clinical trial, sponsors, researchers and host country governments should make provisions for post-trial access for all participants who still need an intervention identified as beneficial in the trial. This information must also be disclosed to participants during the informed consent process.” This paragraph and other international guidance documents converge on several consensus points: • Post-trial access (hereafter referred to ascontinued accessin this Framework [for terminology clarificationsee definitions]) is the responsibility of sponsors, researchers, and host country governments; • The plan for continued access should be determined before the trial begins, and before any individual gives their informed consent; • The protocol should delineate continued access plans; andThe plan should be transparent to potential participants and explained during the informed consent process. -/- However, there is no guidance on how to fulfill these responsibilities (i.e., linking specific responsibilities with specific stakeholders, conditions, and duration). To fill this gap, the MRCT Center convened a working group in September of 2014 to develop a framework to guide stakeholders with identified responsibilities. This resultant Framework sets forth applicable principles, approaches, recommendations and ethical rationales for PTR regarding continued access to investigational medicines for research participants. (shrink)
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  16.  53
    Cloud Computing and Big Data for Oil and Gas Industry Application in China.Yang Zhifeng, Feng Xuehui, Han Fei, Yuan Qi, Cao Zhen & Zhang Yidan - 2019 - Journal of Computers 1.
    The oil and gas industry is a complex data-driven industry with compute-intensive, data-intensive and business-intensive features. Cloud computing and big data have a broad (...)application prospect in the oil and gas industry. This research aims to highlight the cloud computing and big data issues and challenges from the informatization in oil and gas industry. In this paper, the distributed cloud storage architecture and its applications for seismic data of oil and gas industry are focused on first. Then,cloud desktop for oil and gas industry applications are also introduced in terms of efficiency, security and usability. Finally, big data architecture and security issues of oil and gas industry are analyzed. Cloud computing and big data architectures have advantages in many aspects, such as system scalability, reliability, and serviceability. This paper also provides a brief description for the future development of Cloud computing and big data in oil and gas industry. Cloud computing and big data can provide convenient information sharing and high quality service for oil and gas industry. (shrink)
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  17.  79
    Scientific Elite Revisited: Patterns of Productivity, Collaboration, Authorship and Impact.Jichao Li, Yian Yin, Santo Fortunato & Dashun Wang - 2020 - arXiv 2020 (3):1-54.
    Throughout history, a relatively small number of individuals have made a profound and lasting impact on science and society. Despite long-standing, multi-disciplinary interests in understanding careers (...) of elite scientists, there have been limited attempts for a quantitative, career-level analysis. Here, we leverage a comprehensive dataset we assembled, allowing us to trace the entire career histories of nearly all Nobel laureates in physics, chemistry, and physiology or medicine over the past century. We find that, although Nobel laureates were energetic producers from the outset, producing works that garner unusually high impact, their careers before winning the prize follow relatively similar patterns as ordinary scientists, being characterized by hot streaks and increasing reliance on collaborations. We also uncovered notable variations along their careers, often associated with the Nobel prize, including shifting coauthorship structure in the prize-winning work, and a significant but temporary dip in the impact of work they produce after winning the Nobel. Together, these results document quantitative patterns governing the careers of scientific elites, offering an empirical basis for a deeper understanding of the hallmarks of exceptional careers in science. (shrink)
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  18. Xunzi and Han Fei on Human Nature.Alejandro Bárcenas - 2012 - International Philosophical Quarterly 52 (2):135-148.
    It is commonly accepted that Han Fei studied under Xunzi sometime during the late third century BCE. However, there is surprisingly little dedicated to the in-depth (...)study of the relationship between Xunzis ideas and one of his best-known followers. In this essay I argue that Han Feis notion of xing, commonly translated as human nature, was not only influenced by Xunzi but also that it is an important feature of his political philosophy. (shrink)
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  19. Pedestrian Detection Based on Hierarchical Co-Occurrence Model for Occlusion Handling.Xiaowei Zhang, HaiMiao Hu, Fan Jiang & Bo Li - 2015 - Neurocomputing 10.
    In pedestrian detection, occlusions are typically treated as an unstructured source of noise and explicit models have lagged behind those for object appearance, which will result in (...)
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  20.  20
    The Status and Prospects of Community Education Workers in China.Lixin Sun, Shuo Li & Yuxin Song - manuscript
    Professionalization, career development prospects, and social value are the three basic components of the status and prospects of community education workers, which influence their choice to continue (...)
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  21. Leaf Extract of Eupatorium Adenophorum Negatively Regulates Growth of Alternanthera Philoxeroides.Huabao Chen, Chunping Yang, Kai Shu, Wenming Wang, Zhaojun Li, Guoshu Gong & Min Zhang - manuscript
    Allelopathy is an important biological phenomenon in exotic plant invasions. Studies about this phenomenon can help us to understand how plant interactions influence plant colony and ecosystem (...)
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  22.  62
    Is a Post-Nationalist Europe Still Possible After Catalonia?Yuezhen Li - 2017 - Midway Review 13 (Spring 2017):12-22.
    After the independence drive in Catalonia, we are forced back to reflect on the post-national vision for a unified Europe. Post-nationalism, at least as Habermas understands (...) it, requires ethnic identities be replaced by rational-ideological bonds as the cornerstone of state-formation. Whether that political theory is valid remains up to debate. Yet, we must admit that post-nationalism is not the reality. The idea that we now live in a world beyond national and ethnic divides is nothing more than a preposterous pretension; radical pushes toward European integration, without regard for national awareness, will surely prove to be unwise. (shrink)
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  23. Enactivism and Freedom Education.Qing Li & Ian Winchester - 2014 - Avant: Trends in Interdisciplinary Studies (2):113-136.
    In this paper, we argue, grounded on empirical evidence, that enactivism is a promising philosophical stance with great potential to address challenges brought by our rapidly changing (...)
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  24. Metaphysik zwischen Tradition und Aufklärung: Wolffs Theologia naturalis im Kontext seines Gesamtwerkes.Juan Li - 2016 - Bern: Peter Lang.
    Wenn man bedenkt, dass Immanuel Kant die klassischen Gottesbeweise schon als schlechthin falsch zermalmte, ist es nicht verwunderlich, dass Christian Wolffs Religionsphilosophie, die diese Gottesbeweise wiederaufgenommen zu (...)
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  25. 存在”、“此在是非”——兼论庄子海德格尔对人的存在问题观点之异同(“Sein”, “DaseinandShi Fei”: Zhuang Zi and Heidggers Opinions on the Issue of Human Existence).Keqian Xu - 1999 - 南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.
    The thorny problem, which we are confronted with in translating the term ofSein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of (...)the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word ofSein”, we use several different words to express the meanings consisted in the issue ofSein”. By comparison we may find that what is discussed by Zhuang Zi using the terms ofShiandFeiare just in a considerable degree the same issue discussed by Heidegger using the terms ofSeinandDasein”. However, they gave different opinions to the issue, which show their divergence in their philosophic thinking. (shrink)
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  26. Han Fei's Enlightened Ruler.Alejandro Bárcenas - 2013 - Asian Philosophy 23 (3):236-259.
    In this essay I revise, based on the notion of theenlightened ruleror mingzhu and his critique of the literati of his time, the common belief (...)
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  27. Li Zehou's Aesthetics as a Marxist Philosophy of Freedom.Brian Bruya - 2003 - Dialogue and Universalism 13 (11-12):133-140.
    After being largely unknown to non-siniphone philosophers, Li Zehou's ideas are gradually being translated into English, but very little has been done on his aesthetics, which (...) he says is the key to his oeuvre. In the first of three sections of this paper, I briefly introduce the reader to Kant's aesthetics through Li's eyes, in which he develops an implicit notion of aesthetic freedom as political vehicle through the notions of subjectivity, universalization, and the unity of the cognitive faculties. In the second section, I introduce Marx's notions of 'human nature as practice' and 'freedom as practice', as outlined in his early manuscripts. I conclude that Marx's politics take free practice as the highest expression of humanity, which is finally, ideally, self-legislating. In the final section, I present Li's interpretation of Marx as a remedy for Kant, introducing some of Li's specialized vocabulary and demonstrating his final synthesis of Kant and Marx in a notion of aesthetic freedom that presupposes political freedom. (shrink)
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  28. Do Confucians Really Care? A Defense of the Distinctiveness of Care Ethics: A Reply to Chenyang Li.Daniel Star - 2002 - Hypatia 17 (1):77-106.
    Chenyang Li argues, in an article originally published in Hypatia, that the ethics of care and Confucian ethics constitute similar approaches to ethics. The present paper takes (...)
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  29. Transcendent or Immanent? Significance and History of Li in Confucianism.John W. M. Krummel - 2010 - Journal of Chinese Philosophy 37 (3):417-437.
    This paper investigates the meaning of the neo-Confucian concept of 'li'. From early on, it has the sense of a pattern designating how things are and (...)ought to be. But it takes on the appearance of something transcendent to the world only at a certain point in history, when it becomes juxtaposed to 'qi'. Zhu Xi has been criticized for this 'li-qi' dichotomization and the transcendentalization of 'li'. The paper re-examines this putative dualism and transcendentalism, looking into both Zhu's discussions and pre- and post-Zhu discussions of 'li', and concludes it to be an inter-connective threading immanent to the world. (shrink)
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  30. De li accidiosi che son avversi al possibile.Achille C. Varzi & Claudio Calosi - 2014 - Rivista Italiana di Filosofia Analitica Junior 5 (2):101-127.
    This is a supplement to our book "Le tribolazioni del filosofare. Comedia metaphysica ne la quale si tratta de li errori & de le pene de l (...)Infero". It features an entirely new canto of the poem (originally thought to be lost) along with an extensive commentary. The canto covers the first ring of the circle of the Sullen, which hosts the Adverse to the Possible, and deals with several philosophical questions concerning the metaphysics of modality. (shrink)
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  31.  43
    Robert Torre: Ima li života prije smrti? Iskustvo prvog lica[REVIEW]Danijela Godinić - 2019 - Filozofska Istrazivanja 39:265-268.
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  32. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffārs Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffārs Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānidsperiod who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs (...)
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  33. Makeham, John, Ed., Dao Companion to Neo-Confucian Philosophy: Dordrecht: Springer, 2010, Xliii + 488 Pages.Deborah A. Sommer - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):283-287.
    This volume includes nineteen articles by scholars from Asia, North America, and Europe on Chinese thinkers from the eleventh to the eighteenth centuries. Included here are intellectual (...)
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  34. Ritual and Rightness in the Analects.Hagop Sarkissian - 2013 - In Amy Olberding (ed.), Dao Companion to the Analects. pp. 95-116.
    Li () and yi () are two central moral concepts in the Analects. Li has a broad semantic range, referring to formal ceremonial rituals on the one (...)
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  35.  53
    Why Confucianism Matters in Ethics of Technology.Pak-Hang Wong - forthcoming - In Shannon Vallor (ed.), Oxford Handbook of Philosophy of Technology. Oxford University Press.
    There are a number of recent attempts to introduce Confucian values to the ethical analysis of technology. These works, however, have not attended sufficiently to one central (...)
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  36. Foucault'da Özne, İktidar ve Şiddet İlişkisi.Metehan Karakurt & Adem Çelik - 2020 - In Atıl Cem Çi̇çek & Cengiz Ergün (eds.), Ulusal Si̇yaset Bi̇li̇mi̇ Ve Kamu Yöneti̇mi̇ Kongresi̇ Bi̇ldi̇ri̇ Özetleri̇ Ki̇tabi. Kars, Kars Merkez/Kars, Türkiye: pp. 34.
    Michel Foucaultnun çalışmalarının merkezi noktalarından birisini, Batı kültüründe insanların, özneye dönüştürülmesinin tarihini ortaya çıkarmak oluşturmaktadır. Diğerini ise, özneye dönüştürme tekniklerine karşı verilen mücadeleler, çeşitli iktidar tekniklerinin (...)dayattığı bireysellik ve kimlikten kurtulmanın, özgürleşmenin imkânı oluşturmaktadır. İnsanları, öznelere dönüştüren süreçleri bir bütün olarak ele almak yerine, çeşitli nesneleştirme kipleri üzerinden incelemenin daha akıllıca bir yol olduğunu düşünen Foucault, çalışmalarında insanı özneye dönüştüren üç ayrı nesneleştirme kipine yoğunlaşır. Bunlar; kendilerine bilim statüsü kazandırmaya çalışan filoloji gibi araştırma kipleri, deli ile akıllı, hasta ile sağlıklı, suçlular ileiyi çocuklargibibölücü pratiklerolarak adlandırılan pratiklerde ortaya çıkan nesneleştirilme kipleri ve son olarak cinsellik gibi alanlarda bir insanın kendini özneye dönüştürme biçimindeki nesneleştirme kipleridir. İnsan, özneye dönüştürme süreçlerine girerken, iktidar ilişkilerine de dâhil olur. Çünkü bireyleri özne yapan iktidar teknikleridir. Özne sözcüğünün taşıdığı bütün anlamlar, boyun eğdiren ve tabi kılan bir iktidar biçimi telkin etmektedir. Bundan dolayı, özneye dönüşme süreçlerine karşı mücadeleler söz konusudur. Özne, iktidar ve şiddet arasındaki ilişkinin nasıl kurulduğuna dair düşünen Foucault, öznesi olarak tanıtıldığımız deneyimlerin kurulmasını gerçekleştiren bir iktidar alanı olduğunu, şiddetin de modern iktidarın kurumsal ağı içerisinde gelişen öznellik deneyimleri çerçevesinde her yere sirayet ettiğini belirtmektedir. İktidarın kurumsal düzeyde, düzenleyici ve denetleyici mekanizmalar sayesinde toplumsal ağın en yerlerine kadar sirayet etmesiyle birlikte şiddet, normlar, tüzükler ve prosedürler aracılığıyla belirli bir kapatma içinde gelişmektedir. Ancak, Foucault, şiddetin, iktidarın etkili bir aracı olduğunu kabul etse de, iktidarın esasını oluşturmadığını belirtmektedir. Bu çalışmada, Foucaultnun kuramsal çözümlemelerinden hareketle, özne, iktidar ve şiddet arasındaki ilişkiyi nasıl ele aldığı tartışılacak, onun düşünsel serüveni açısından önemli olan bu kavramların kendi tarih anlayışı bağlamında bir çözümlemesi yapılacaktır. Ayrıca, modern iktidar ilişkilerinin dayatmış olduğu öznellik deneyimlerine ve inceltilmiş şiddet araçlarına karşı verilecek direnişin imkânları sorgulanacaktır. -/- . (shrink)
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  37.  96
    Learning to Be Reliable: Confucius' Analects.Karyn L. Lai - 2018 - In Karyn L. Lai, Rick Benitez & Hyun Jin Kim (eds.), Cultivating a Good Life in Early Chinese and Ancient Greek Philosophy Perspectives and Reverberations. Bloomsbury. pp. 193-207.
    In the Lunyu, Confucius remarks on the implausibilityor impossibilityof a life lacking in xin , reliability (2.22). In existing discussions of Confucian philosophy, this aspect (...)
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  38. Confucian Thought and Care Ethics: An Amicable Split?Andrew Lambert - 2016 - In Mat Foust and Sor-Hoon Tan (ed.), Feminist Encounters with Confucius. Leiden, Netherlands: pp. 173-97.
    Since Chenyang Lis (1994) groundbreaking article there has been interest in reading early Confucian ethics through the lens of care ethics. In this paper, I examine (...)the prospects for dialogue between the two in light of recent work in both fields. I argue that, despite some similarities, early Confucian ethics is not best understood as a form of care ethics, of the kind articulated by Nel Noddings (1984, 2002) and others. Reasons include incongruence deriving from the absence in the Chinese texts of a developed account of need, and doubts about whether the parent-child relationship in Confucian thought is best characterized bycare’. More importantly, care is merely one value directing the Confucian commitment to family and personal bonds, with different kinds of relationship, including the five relationships presented in the Mencius, entailing different idealized modes of relating to others. (shrink)
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  39.  25
    Foucault'da Özne, İktidar ve Şiddet İlişkisi.Metehan Karakurt & Adem Çelik - 2020 - In Atıl Cem Çi̇çek & Ergün Cengiz (eds.), I. Ulusal Si̇yaset Bi̇li̇mi̇ Ve Kamu Yöneti̇mi̇ Kongresi̇ Bi̇ldi̇ri̇ Özetleri̇ Ki̇tabi. Kars, Kars Merkez/Kars, Türkiye:
    Michel Foucaultnun çalışmalarının merkezi noktalarından birisini, Batı kültüründe insanların, özneye dönüştürülmesinin tarihini ortaya çıkarmak oluşturmaktadır. Diğerini ise, özneye dönüştürme tekniklerine karşı verilen mücadeleler, çeşitli iktidar tekniklerinin (...)dayattığı bireysellik ve kimlikten kurtulmanın, özgürleşmenin imkânı oluşturmaktadır. İnsanları, öznelere dönüştüren süreçleri bir bütün olarak ele almak yerine, çeşitli nesneleştirme kipleri üzerinden incelemenin daha akıllıca bir yol olduğunu düşünen Foucault, çalışmalarında insanı özneye dönüştüren üç ayrı nesneleştirme kipine yoğunlaşır. Bunlar; kendilerine bilim statüsü kazandırmaya çalışan filoloji gibi araştırma kipleri, deli ile akıllı, hasta ile sağlıklı, suçlular ileiyi çocuklargibibölücü pratiklerolarak adlandırılan pratiklerde ortaya çıkan nesneleştirilme kipleri ve son olarak cinsellik gibi alanlarda bir insanın kendini özneye dönüştürme biçimindeki nesneleştirme kipleridir. İnsan, özneye dönüştürme süreçlerine girerken, iktidar ilişkilerine de dâhil olur. Çünkü bireyleri özne yapan iktidar teknikleridir. Özne sözcüğünün taşıdığı bütün anlamlar, boyun eğdiren ve tabi kılan bir iktidar biçimi telkin etmektedir. Bundan dolayı, özneye dönüşme süreçlerine karşı mücadeleler söz konusudur. Özne, iktidar ve şiddet arasındaki ilişkinin nasıl kurulduğuna dair düşünen Foucault, öznesi olarak tanıtıldığımız deneyimlerin kurulmasını gerçekleştiren bir iktidar alanı olduğunu, şiddetin de modern iktidarın kurumsal ağı içerisinde gelişen öznellik deneyimleri çerçevesinde her yere sirayet ettiğini belirtmektedir. İktidarın kurumsal düzeyde, düzenleyici ve denetleyici mekanizmalar sayesinde toplumsal ağın en yerlerine kadar sirayet etmesiyle birlikte şiddet, normlar, tüzükler ve prosedürler aracılığıyla belirli bir kapatma içinde gelişmektedir. Ancak, Foucault, şiddetin, iktidarın etkili bir aracı olduğunu kabul etse de, iktidarın esasını oluşturmadığını belirtmektedir. Bu çalışmada, Foucaultnun kuramsal çözümlemelerinden hareketle, özne, iktidar ve şiddet arasındaki ilişkiyi nasıl ele aldığı tartışılacak, onun düşünsel serüveni açısından önemli olan bu kavramların kendi tarih anlayışı bağlamında bir çözümlemesi yapılacaktır. Ayrıca, modern iktidar ilişkilerinin dayatmış olduğu öznellik deneyimlerine ve inceltilmiş şiddet araçlarına karşı verilecek direnişin imkânları sorgulanacaktır. (shrink)
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  40.  38
    Navigating Conflicts of Justice in the Use of Race and Ethnicity in Precision Medicine.G. Owen Schaefer, Tai E. Shyong & Shirley Hsiao-Li Sun - forthcoming - Bioethics (Early View).
    Given the sordid history of injustices linking genetics to race and ethnicity, considerations of justice are central to ensuring the responsible development of precision medicine programmes around (...)
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  41. La "Gestaltpsychologie" y el concepto de estructura.Víctor Li Carrillo - 1978 - Revista Venezolana de Filosofía 8:7-82.
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  42.  15
    Anatomia dellautenticità[REVIEW]Ferruccio Vigna - 2018 - L'ombra 11.
    E se la nostra verità fosse proprio , in quellimperfezione che ci portiamo dentro e che cerchiamo a tutti i costi di negare? E se fosse (...)solo nel momento in cui rinunciamo alla perfezione che possiamo poi vivere pienamente? -/- Autenticità come verità Quello di autenticità è un concetto che tutti crediamo intuitivamente di capire, ma che poi troviamo difficile definire a parole. È successo anche a me, tanto che ho preferito affrontare la questione rivolgendomi ai moderni depositari del sapere. Secondo Wikipedia, lautenticità coincide in sintesi con la verità. Autentico èleggo - ciò che si riferisce alla nostra vera interiorità, al di di quello che vogliamo apparire o crediamo di essere. Nel concreto, però, di fronte al problema di spiegare il significato di vera interiorità, Wikipedia finisce per limitarsi a definire autentico ciò «che non è falso o falsificato e che può dimostrarsi o imporsi come vero». Insomma, per ora dellautenticità sappiamo solo ciò che essa non è: francamente, non è un segnale incoraggiante. (shrink)
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  43. Contractualism and the Death Penalty.Li Hon Lam - 2017 - Criminal Justice Ethics 36 (2):152-182.
    It is a truism that there are erroneous convictions in criminal trials. Recent legal findings show that 3.3% to 5%of all convictions in capital rape-murder (...)
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  44. Ch'Eng-Kuan on the Hua-Yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan ( ) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang (...)
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  45. The Riddle as Argument: Zarathustra's Riddle and the Eternal Return.Richard S. G. Brown - unknown
    While it seems to be evident that the vision of the eternal return of the same is the solution to the riddle mentioned in "On the vision (...)
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  46. La regola del descensus. Un esempio di procedura logica di prova nel Medioevo.Alfredo Di Giorgio - 2013 - In Alfredo Di Giorgio & Daniele Chiffi (eds.), Prova e Giustificazione. Torino TO, Italia: pp. 19-50.
    In epoca medievale si è molto discusso su alcuni concetti chiave come prova o giustificazione. La teoria della prova contenuta nei trattati di logica medievale prende il (...)
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  47.  17
    Mystice videre. Il gioco degli specchi tra neurobiologia e psicologia analitica.Ferruccio Vigna - 2010 - In Jung e le immagini. Torino:
    Mystice videre: un modo particolare di vedere, sperimentato, lungo la storia dellumanità, da coloro che hanno vissuto unesperienza straordinaria di incontro con il sacro (termine che (...) qui utilizzo nella sua accezione più ampia, diciò che è separato datutto ciò che è ordinario). Alludo ai mistici, ovviamente. Qualcuno, clinicamente parlando, potrebbe considerarli, con qualche ragione, individui patologici, ma sotto il profilo religioso si tratta di persone che hanno avuto la grazia di un incontro con il divino attraverso visioni profonde, che, dalle tenebre del mistero, li hanno portati alla pienezza della luce interiore e hanno fatto che lo splendore che li ha illuminati si irradiasse allesterno, dando un senso non solo al loro mondo interiore, ma anche al mondo che li circondava. Questo fecondo dinamismo traciò che sta dentroeciò che sta fuorivale in tanti campi dellesperienza umana, non solo nellambito del sacro, ma è in questultimo che, elettivamente, lattentio cordis determina lirruzione nellombra di una luce che trasforma e permette di comprendere se stessi e lintero cosmo. (shrink)
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  48. A Post-Democratic Future?Massimo Pigliucci - 2013 - The Philosophers' Magazine 61 (12 June):16-18.
    As short a time ago as 1992, political scientist Francis Fukuyama was optimistically (and wrongly, as it turned out) predictingthe end of history”, a stable future (...)
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  49. Confucian Family-State and Women: A Proposal for Confucian Feminism.Ranjoo S. Herr - 2014 - In Ashley Butnor & Jen McWeeny (eds.), Liberating Traditions: Essays in Feminist Comparative Philosophy. New York, USA: Columbia University Press. pp. 261–282.
    I shall argue that, with a proper realignment of core Confucian values, an explicitly feminist reading of Confucianisma conception of Confucian feminismcould be constructed to promote (...) the feminist goal of gender equality in contemporary Confucian societies. My paper proceeds in the following order: first, I shall identify two aspects of Confucianism implicated in the Confucian subjugation of women: li and family. Given the centrality of both li and family in Confucianism, it may seem that Confucianism is inherently antagonistic to the feminist goal of gender equality. In order to determine whether this is the case, I shall reconstruct the valuational system of Confucianism and examine the proper locations of li and family within it. I shall argue that Confucian ethics promotes womens self-cultivation on a par with mens and that Confucian emphases on li and family do not necessitate the subjugation of women. However, some may worry that the importance of family in Confucianism may require the undivided attention of at least one parent, which in reality would be mostly the mother. To alleviate this worry, I shall argue that a democratic Confucian welfare state, entailed by the Confucian thought system, ought to pick up the responsibility of providing comprehensive assistance to families so that families can thrive in the Confucian polity. (shrink)
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  50. The Living Body as the Origin of Culture: What the Shift in Husserls Notion ofExpressionTells Us About Cultural Objects.Molly Brigid Flynn - 2009 - Husserl Studies 25 (1):57-79.
    Husserls philosophy of culture relies upon a persons body being expressive of the persons spirit, but Husserls analysis of expression in Logical Investigations is (...)inadequate to explain this bodily expressiveness. This paper explains how Husserls use ofexpressionshifts from LI to Ideas II and argues that this shift is explained by Husserls increased understanding of the pervasiveness of sense in subjective life and his increased appreciation for the unity of the person. I show how these two developments allow Husserl to better describe the bodily expressiveness that is the source of culture. Husserls account of culture is thoroughly intentionalistic, but it does not emphasize thought at the expense of embodiment. Culture originates not in an abstract subjectivity, but by personsexpressing themselves physically in the world. By seeing how Husserl develops his mature position on bodily expressiveness, we can better appreciate the meaningfulness and the bodily concreteness of cultural objects. (shrink)
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