Results for 'Jan Wawrzyniak Jakub Gomułka'

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  1. Austin i Quine o rozróżnieniu analityczne/syntetyczne.Wawrzyniak Jan - 2014 - Argument: Biannual Philosophical Journal 4 (2):299-314.
    Both John Langshaw Austin and Willard Van Orman Quine were critical of the traditional division of propositions into the two categories: analytic and synthetic. their criticism has, however, a di erent character. Quine questions the usefulness of the notion of analyticity, whereas Austin does not accept the view that every proposition should be considered either analytic or synthetic. According to Quine, we have to abandon the notion of analyticity because we cannot de ne it in a satisfactory way. Quine’s criticism (...)
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  2. Paradoks Kripkensteina a nieredukcyjny materializm.Jan Wawrzyniak - 2015 - Argument: Biannual Philosophical Journal 5 (2):457-476.
    The main aim of this article is to pose and consider the following question: Does the reasoning that led to Kripkenstein’s sceptical paradox undermine all versions of materialism, including nonreductive materialism? First, I present other versions of materialism in the philosophy of mind. Then I point out that, according to nonreductive materialists, one can neither define mental properties in terms of physical properties nor derive psycho‑physical laws from the laws of physics. The presently‑understood thesis of materialism is confined by the (...)
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  3. Człowiek jako wytwór siebie samego. Lem, transhumanizm i dwie koncepcje autentyczności.Jakub Gomułka, Mariusz Klimas & Jakub Palm - 2018 - Semina Scientiarum 17:55–83.
    Stanisław Lem, a philosopher and futurologist, in his many works devoted much attention to the condition of human and the relation between human and technology. He coined the term ‘autoevolution’ in the course of forecasting unlimited technological augmentation of human abilities. Nowadays, the term may be associated with the conceptions presented by transhumanism, a 20th-century-born philosophical movement which advocates radical transformation of Homo sapiens by means of the achievements of scientific and technological progress. Lem’s attitude towards such a transformation of (...)
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  4. PhilosophyPulp: Vol. 2.Kamila Grabowska-Derlatka, Jakub Gomułka & Rachel 'Preppikoma' Palm (eds.) - 2022 - Kraków, Poland: Wydawnictwo Libron.
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  5. Arnošt Kolman’s Critique of Mathematical Fetishism.Jakub Mácha & Jan Zouhar - 2020 - In Radek Schuster, The Vienna Circle in Czechoslovakia. Springer. pp. 135-150.
    Arnošt Kolman (1892–1979) was a Czech mathematician, philosopher and Communist official. In this paper, we would like to look at Kolman’s arguments against logical positivism which revolve around the notion of the fetishization of mathematics. Kolman derives his notion of fetishism from Marx’s conception of commodity fetishism. Kolman is aiming to show the fact that an entity (system, structure, logical construction) acquires besides its real existence another formal existence. Fetishism means the fantastic detachment of the physical characteristics of real things (...)
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  6. Piotr Warzoszczak: Fikcjonalizm modalny. [REVIEW]Rec Jan Wawrzyniak - 2016 - Argument: Biannual Philosophical Journal 6 (1):255-258.
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  7. Jakub Gomułka, Karol Tarnowski i Adam Workowski (Red.): Fenomenologia polska a chrześcijaństwo. [REVIEW]Rec Wiesława Sajdek - 2015 - Argument: Biannual Philosophical Journal 5 (2):519-524.
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  8. Divine Leadership and The Ruler Cult in Roman and Contemporary Times.Jan M. Van der Molen - Jan 13, 2020 - University of Groningen.
    Seeing how the idea of the ‘ruler cult’ and the necessary ‘myth-making’ to establish it exists to this day, as seen with the regime of a 21st century dictator like Kim Jong-il, it would be most interesting to see what parallels exist between cases of divine leadership and what we might learn about our contemporary cult rulers when looking at the dynamics of the two-millennia-old cult of the deified Emperor Augustus. As such, I have formulated a central question that focuses (...)
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  9. A ‘Grooming Chamber’ For Antisemitism.Jan M. Van der Molen - Jan 28, 2020 - University of Groningen.
    If Jewish Bolsheviks could put an end to the imperial rule of the Romanovs, could they pose a threat to the vision of a Third Reigh? A question the German National Socialists are likely to have asked themselves before and on the eve of plotting the rise of the Nazi regime. After all, Europe had had a long-standing relationship with blaming the Jews for the world’s miseries. A relationship Germany was ready to refuel, as indicated by German Field Marshal Walter (...)
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  10. Transitie der dynastieën: conflict en successie in Angelsaksisch Engeland (1000–1100). Een blik op de legitimiteit van de Deense indringer Knoet de Grote, als koning van Engeland.Jan M. Van der Molen - Jan 31, 2019 - University of Groningen.
    Dit werkstuk betrekt zich op de vraag of de de facto legitimiteit van Knoet de Grote als koning van Angelsaksisch Engeland, te verklaren is aan de hand van de theorieën over legitimiteit zoals gepostuleerd door Maximilian Carl Emil Weber (1864—1920). Bestaande literatuur over Knoet de Grote zijn troonsbestijging, zoals dat van vooraanstaand 19e-eeuws historicus Edward Augustus Freeman, zou een ‘geromantiseerd’ beeld hebben geschetst van de kwestie. Dit werkstuk zal kijken of dit beeld, aan de hand van Webers theorie over waar (...)
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  11. Twardowski i przygodna przyszłość. Prawdopodobieństwo kontra Cienka Czerwona Linia.Jakub Węgrecki - 2021 - Filozofia Nauki 29 (4):83-101.
    One of the most widely discussed philosophical issues is the problem of future contingents. Basically, the challenge is to create an adequate semantic theory of future-tensed sentences. Twardowski (1900) suggests that future contingent statements should be analyzed using the concept of probability. The aim of this paper is to show that (1) such an analysis is not appropriate and (2) that Twardowski’s main theses imply the Thin Red Line Theory. I discuss three potential arguments against my proposal and sketch the (...)
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  12. The operator argument and the case of timestamp semantics.Jakub Węgrecki - 2023 - Synthese 202 (6):1-28.
    The Operator Argument against eternalism holds that having non-vacuous tense operators in the language is incompatible with the claim that every proposition has its truth-value eternally. Assuming that (1) there are non-vacuous tense operators, (2) tense operators operate on propositions and (3) tense operators which operate on eternal entities are vacuous, it may be argued that eternalism is false. In this paper, I examine the Operator Argument. The goal is threefold. First, I want to present some aspects of the debate (...)
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  13. Panqualityism, Awareness and the Explanatory Gap.Jakub Mihálik - 2022 - Erkenntnis 87 (3):1423-1445.
    According to panqualityism, a form of Russellian monism defended by Sam Coleman and others, consciousness is grounded in fundamental qualities, i.e. unexperienced qualia. Despite panqualityism’s significant promise, according to David Chalmers panqualityism fails as a theory of consciousness since the reductive approach to awareness of qualities it proposes fails to account for the specific phenomenology associated with awareness. I investigate Coleman’s reasoning against this kind of phenomenology and conclude that he successfully shows that its existence is controversial, and so Chalmers’s (...)
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  14. The epistemic import of phenomenal consciousness.Paweł Jakub Zięba - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-37.
    This paper controverts the ability of intentionalism about perception to account for unique epistemic significance of phenomenal consciousness. More specifically, the intentionalist cannot explain the latter without denying two well-founded claims: the transparency of experience, and the possibility of unconscious perception. If they are true, intentionality of perception entails that phenomenal consciousness has no special epistemic role to play. Although some intentionalists are ready to bite this bullet, by doing so they effectively undermine one of the standard motivations of their (...)
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  15. Templi Ptolemaei — A look at the Purpose of the Serapeum at Alexandria.Jan M. van der Molen - Jan 28, 2019 - University of Groningen.
    The most discussed of architectural marvels tend to be the Temple of Zeus at Olympia, the Mausoleum at Halicarnassus or the Parthenon at Athens, supposedly because they are the ones we happen to have nominated ‘world wonders’; but that doesn’t mean all the rest of temple-type sites to be found across the greater Mediterranean area have less wonder about them. On the contrary; when wanting to explore and explain the role temples played in the lives of their ‘subscribers’ and a (...)
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  16. Monsters and Monuments: Real Spaces and the Survival of Art.Jakub Stejskal - forthcoming - Res: Anthropology and Aesthetics.
    A truism of art history is that the lifespan of artworks can exceed their original social spaces: Artworks can sometimes be successfully transplanted into completely different settings where they continue to be valued. Does their potential to outlive their original context have to do with a specific feature of artworks’ ontology? Or with how human brains are wired? Or is it a mere function of their historical and social circumstances? I argue that David Summers’s magisterial _Real Spaces: World Art History (...)
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  17. Hegel and Wittgenstein on Difficulties of Beginning at the Beginning.Jakub Mácha - 2022 - Topoi 41 (5):939-953.
    Both Hegel and the later Wittgenstein were concerned with the problem of how to begin speculation, or the problem of beginning. I argue that despite many differences, there are surprising similarities between their thinking about the beginning. They both consider different kinds of beginnings and combine them into complex analogies. The beginning has a subjective and an objective moment. The philosophizing subject has to begin with something, with an object. For Hegel, the objective moment is pure being. For Wittgenstein, the (...)
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  18. Authenticity of Alcibiades I: Some Reflections.Jakub Jirsa - 2009 - Listy filologicke 132 (3-4):225-244.
    This text maps the history of debate on the authenticity of Plato's or pseudo-Plato's Alcibiades I.
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    Assertoric content, lies, and slips of the tongue.Jakub Rudnicki - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In this paper, I introduce a new theory of assertoric content. By ‘theory’, I mean both an extensionally correct definition and an elucidation of the mechanisms underlying assertoric content. In agreement with some existing work on the topic, I contend that assertoric content spans several content categories and is possibly constituted by an utterance’s standing content and explicature. I also offer a detailed explanation of how and why assertoric content can be determined by an utterance’s particularized conversational implicature. I call (...)
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  20. The Logic of Exemplarity.Jakub Mácha - forthcoming - Law and Literature (online first):1-15.
    The topic of exemplarity has attracted considerable interest in philosophy, legal theory, literary studies and art recently. There is broad consensus that exemplary cases mediate between singular instances and general concepts or norms. The aim of this article is to provide an additional perspective on the logic of exemplarity. First, inspired by Jacques Derrida’s discussion of exemplarity, I shall argue that there is a kind of différance between (singular) examples and (general) exemplars. What an example exemplifies, the exemplarity of the (...)
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  21. Aesthetic Archaeology.Jakub Stejskal - 2021 - Critical Inquiry 48 (1):144-166.
    The article’s aim is to clear the ground for the idea of aesthetic archaeology as an aesthetic analysis of remote artifacts divorced from aesthetic criticism. On the example of controversies surrounding the early Cycladic figures, it discusses an anxiety motivating the rejection of aesthetic inquiry in archaeology, namely, the anxiety about the heuristic reliability of one’s aesthetic instincts vis-à-vis remote artifacts. It introduces the claim that establishing an aesthetic mandate of a remote artifact should in the first place be part (...)
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  22. "Stranded on the Shores of History"? Monuments and (Art-)Historical Awareness.Jakub Stejskal - forthcoming - History and Theory.
    Can past agents deliberately influence our historical awareness by designing objects’ appearances and sending them to us down the stream of time? We know they have certainly tried to do so by raising monuments. But according to an influential narrative, the efforts of these "monumentalists" are destined to fail: no monument can keep a legacy alive in perpetuity. In this article, I argue that this narrative misrepresents the nature of the monumentalists’ mission, and I set out to show that monumentality (...)
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  23. Naïve realism about unconscious perception.Paweł Jakub Zięba - 2019 - Synthese 196 (5):2045-2073.
    Recently, it has been objected that naïve realism is inconsistent with an empirically well-supported claim that mental states of the same fundamental kind as ordinary conscious seeing can occur unconsciously (SFK). The main aim of this paper is to establish the following conditional claim: if SFK turns out to be true, the naïve realist can and should accommodate it into her theory. Regarding the antecedent of this conditional, I suggest that empirical evidence renders SFK plausible but not obvious. For it (...)
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  24. Seeing colours unconsciously.Paweł Jakub Zięba - 2022 - Synthese 200 (3):1-36.
    According to unconscious perception hypothesis (UP), mental states of the same fundamental kind as ordinary conscious seeing can occur unconsciously. The proponents of UP often support it with empirical evidence for a more specific hypothesis, according to which colours can be seen unconsciously (UPC). However, UPC is a general claim that admits of many interpretations. The main aim of this paper is to determine which of them is the most plausible. To this end, I investigate how adopting various conceptions of (...)
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  25. Selectionism and Diaphaneity.Paweł Jakub Zięba - 2022 - Axiomathes 32 (Suppl 2):S361–S391.
    Brain activity determines which relations between objects in the environment are perceived as differences and similarities in colour, smell, sound, etc. According to selectionism, brain activity does not create those relations; it only selects which of them are perceptually available to the subject on a given occasion. In effect, selectionism entails that perceptual experience is diaphanous, i.e. that sameness and difference in the phenomenal character of experience is exhausted by sameness and difference in the perceived items. It has been argued (...)
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  26. Top-Down Causation Without Levels.Jan Voosholz - 2021 - In Jan Voosholz & Markus Gabriel, Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 269-296.
    The paper addresses a question concerning George Ellis’s theory of top-down causation by considering a challenge to the “level-picture of nature” which he employs as a foundational element in his theory. According to the level-picture, nature is ordered by distinct and finitely many levels, each characterised by its own types of entities, relations, laws and principles of behavior, and causal relations to their respective neighbouring top- and bottom-level. The branching hierarchy that results from this picture enables Ellis to build his (...)
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  27. Monumental Origins of Art History: Lessons from Mesopotamia.Jakub Stejskal - 2024 - History of Humanities 9 (2):377-399.
    When does art history begin? Art historiographers typically point to the Renaissance (Vasari) or, alternatively, to Hellenism (Pliny the Elder). But such origin stories become increasingly disconnected from contemporary disciplinary practices, especially as the latter try to rise to the challenge of conducting art history in a more diversified and global way. This essay provides an alternative account of art history’s origin, one that does not try to alleviate the sense of disconnect, but rather develops a global, non-Eurocentric account. The (...)
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  28. The Substitution Principle Revisited.Jakub Stejskal - 2018 - Source: Notes in the History of Art 37 (3):150-157.
    In their Anachronic Renaissance, Alexander Nagel and Christopher Wood identify two principles upon which, in fifteenth-century Europe, a work of art might establish its validity or authority: substitution and performance. It has become established wisdom that the dual schema of substitution and performance follows Hans Belting's dualism of the medieval cult of the image and the modern aesthetic system of art. This, I submit, is not just a mistake, but also prevents from evaluating one of the book's most ambitious contributions (...)
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  29. Robert Saudek’s graphology in the light of Fritz Mauthner’s critique of language.Jakub Mácha - 2024 - Studies in East European Thought 76 (4):591-607.
    Robert Saudek, a Czech graphologist, journalist, diplomat, playwright, and novelist, was heavily influenced in his youth by Fritz Mauthner’s critique of language. Saudek later became a pioneer in the field of psychological graphology. In this article, I examine the impact of Mauthner’s critique on Saudek’s work and evaluate whether Saudek’s approach to graphology aligns with Mauthner’s ideas. I argue that, although Saudek’s graphology is rooted in Mauthner’s critique of experimental psychology, there remains room for further development in the field of (...)
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  30. Consciousness: Individuated Information in Action.Jakub Jonkisz - 2015 - Frontiers in Psychology 6:149261.
    Within theoretical and empirical enquiries, many different meanings associated with consciousness have appeared, leaving the term itself quite vague. This makes formulating an abstract and unifying version of the concept of consciousness – the main aim of this article –into an urgent theoretical imperative. It is argued that consciousness, characterized as dually accessible (cognized from the inside and the outside), hierarchically referential (semantically ordered), bodily determined (embedded in the working structures of an organism or conscious system), and useful in action (...)
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  31. Trzy wersje epistemicznej teorii prawdy: Dummett, Putnam, Wright.Jakub Pruś - 1970 - Forum Philosophicum: International Journal for Philosophy 23 (1):133-139.
    Few years ago Krzysztof Czerniawski has published a book „Three Versions of Epistemic Theory of Truth: Dummett, Putnam, Wright”. It drew my attention, for there are many works which are concerned with the philosophical problem of truth, but only few comparative studies between different ideas concerning theory of truth. Author focuses on so-called Epistemic Theory of Truth, which assumes—according to the characteristics of Wolfgang Künne—that being true depends to some extent on our judgement. It is clear that there were far (...)
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  32. The Philosophy of Exemplarity: Singularity, Particularity, and Self-Reference.Mácha Jakub - 2022 - New York: Routledge.
    This book offers an original philosophical perspective on exemplarity. Inspired by Wittgenstein’s later work and Derrida’s theory of deconstruction, it argues that examples are not static entities but rather oscillate between singular and universal moments. There is a broad consensus that exemplary cases mediate between singular instances and universal concepts or norms. In the first part of the book, Mácha contends that there is a kind of différance between singular examples and general exemplars or paradigms. Every example is, in part, (...)
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  33. Beispiel / By-Play in Hegel’s Writings.Jakub Mácha - 2020 - Verifiche: Rivista Trimestrale di Scienze Umane 49 (1-2):227-241.
    In the sense-certainty chapter of the Phenomenology of Spirit, we find one of Hegel’s famous puns, which utilizes homophonic affinities and differences between the verb beiherspielen and the noun Beispiel. I argue that the effect of this pun is that the word Beispiel acquires, beyond its usual meaning of ‘example’ or ‘instance’, the meaning of a play of something inessential, a play in passing. After reviewing all available translations into English, I suggest that, in order to preserve this wordplay, one (...)
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  34. Sprawozdanie z działalności Sekcji Filozofii Technologii za rok akademicki 2014/2015.Jakub Palm - 2016 - Semina Scientiarum 15:210–212.
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  35. Analytische Theorien der Metapher. Untersuchungen zum Konzept der metaphorischen Bedeutung.Jakub Mácha - 2010 - Dissertation, Masaryk-Universität Brno
    Zusammenfassung: Gegenstand der Arbeit ist das Konzept der metaphorischen Be-deutung, soweit dessen Ursprung in der analytischen Philosophie zu finden ist. In der Ein-leitung der Untersuchung werden jedoch auch ältere Theorien der Metapher vorgestellt, die aus der Perspektive der metaphorischen Bedeutung relevant sind oder als relevant be-trachtet werden können. Allen diesen Theorien liegt die Definition zugrunde, dass in der Metapher etwas als etwas anderes gesehen wird. Daher kann von einer Wahrnehmungs-metaphorik die Rede sein. Das erste Kapitel meiner Arbeit behandelt die Frage, (...)
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  36. Conceptual Metaphor Theory and Classical Theory: Affinities Rather than Divergences.Jakub Mácha - 2016 - In Piotr Stalmaszczyk, From Philosophy of Fiction to Cognitive Poetics. Peter Lang. pp. 93-115.
    Conceptual Metaphor Theory makes some strong claims against so-called Classical Theory which spans the accounts of metaphors from Aristotle to Davidson. Most of these theories, because of their traditional literal-metaphorical distinction, fail to take into account the phenomenon of conceptual metaphor. I argue that the underlying mechanism for explaining metaphor bears some striking resemblances among all of these theories. A mapping between two structures is always expressed. Conceptual Metaphor Theory insists, however, that the literal-metaphorical distinction of Classical Theories is empirically (...)
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  37. Substitution by Image: The Very Idea.Jakub Stejskal - 2019 - Journal of Aesthetics and Art Criticism 77 (1):55-66.
    The aim of this article is to provide a plausible conceptual model of a specific use of images described as substitution in recent art-historical literature. I bring to light the largely implicit shared commitments of the art historians’ discussion of substitution, each working as they do in a different idiom, and I draw consequences from these commitments for the concept of substitution by image—the major being the distinction between nonportraying substitution and substitution by portrayal. I then develop an argument that (...)
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  38. Nāgārjuna’s Catuṣkoṭi.Jan Westerhoff - 2006 - Journal of Indian Philosophy 34 (4):367-395.
    The catuṣkoṭi or tetralemma is an argumentative figure familiar to any reader of Buddhist philosophical literature. Roughly speaking it consists of the enumeration of four alternatives: that some propositions holds, that it fails to hold, that it both holds and fails to hold, that it neither holds nor fails to hold. The tetralemma also constitutes one of the more puzzling features of Buddhist philosophy as the use to which it is put in arguments is not immediately obvious and certainly not (...)
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  39. Subjectivity: A Case of Biological Individuation and an Adaptive Response to Informational Overflow.Jakub Jonkisz - 2016 - Frontiers in Psychology 7.
    The article presents a perspective on the scientific explanation of the subjectivity of conscious experience. It proposes plausible answers for two empirically valid questions: the ‘how’ question concerning the developmental mechanisms of subjectivity, and the ‘why’ question concerning its function. Biological individuation, which is acquired in several different stages, serves as a provisional description of how subjective perspectives may have evolved. To the extent that an individuated informational space seems the most efficient way for a given organism to select biologically (...)
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  40. The merely conventional existence of the world.Jan Westerhoff - 2011 - In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff, Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press.
    A platitude questioned by many Buddhist thinkers in India and Tibet is the existence of the world. We might be tempted to insert some modifier here, such as “substantial,” “self-existent,” or “intrinsically existent,” for, one might argue, these thinkers did not want to question the existence of the world tout court but only that of a substantial, self-existent, or otherwise suitably qualified world. But perhaps these modifiers are not as important as is generally thought, for the understanding of the world (...)
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  41. Mind Invasion: Situated Affectivity and the Corporate Life Hack.Jan Slaby - 2016 - Frontiers in Psychology 7.
    In view of the philosophical problems that vex the debate on situated affectivity, it can seem wise to focus on simple cases. Accordingly, theorists often single out scenarios in which an individual employs a device in order to enhance their emotional experience, or to achieve new kinds of experience altogether, such as playing an instrument, going to the movies or sporting a fancy handbag. I argue that this narrow focus on cases that fit a ‘user/resource model’ tends to channel attention (...)
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  42. Vertrauenswürdiger Einsatz von Künstlicher Intelligenz.Jan Voosholz, Maximilian Poretschkin, Frauke Rostalski, Armin B. Cremers, Alex Englander, Markus Gabriel, Dirk Hecker, Michael Mock, Julia Rosenzweig, Joachim Sicking, Julia Volmer, Angelika Voss & Stefan Wrobel - 2019 - Fraunhofer-Institut Für Intelligente Analyse- Und Informationssysteme Iais.
    Die vorliegende Publikation dient als Grundlage für die interdisziplinäre Entwicklung einer Zertifizierung von Künstlicher Intelligenz. Angesichts der rasanten Entwicklung von Künstlicher Intelligenz mit disruptiven und nachhaltigen Folgen für Wirtschaft, Gesellschaft und Alltagsleben verdeutlicht sie, dass sich die hieraus ergebenden Herausforderungen nur im interdisziplinären Dialog von Informatik, Rechtswissenschaften, Philosophie und Ethik bewältigen lassen. Als Ergebnis dieses interdisziplinären Austauschs definiert sie zudem sechs KI-spezifische Handlungsfelder für den vertrauensvollen Einsatz von Künstlicher Intelligenz: Sie umfassen Fairness, Transparenz, Autonomie und Kontrolle, Datenschutz sowie Sicherheit und (...)
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  43. Introduction: Hegel, Wittgenstein, Identity, Difference.Jakub Mácha - 2019 - In Jakub Mácha & Alexander Berg, Wittgenstein and Hegel: Reevaluation of Difference. Berlin: De Gruyter. pp. 1-21.
    We cannot but begin this volume with Wittgenstein’s famous remark that “Hegel seems to me to be always wanting to say that things which look different are really the same. Whereas my interest is in showing that things which look the same are really different.” (MDC: p.157) This is, however, a casual remark, and it seems that we should not put too much emphasis on it. (For a discussion of how the remark should properly be understood, see Chapter 20.) In (...)
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  44. Varieties of Metaphysical Coherentism.Jan Swiderski - 2024 - Erkenntnis 89 (5):1861-1886.
    According to metaphysical coherentism, grounding relations form an interconnected system in which things ground each other and nothing is ungrounded. This potentially viable view’s logical territory remains largely unexplored. In this paper, I describe that territory by articulating four varieties of metaphysical coherentism. I do not argue for any variety in particular. Rather, I aim to show that not all issues which might be raised against coherentism will be equally problematic for all the versions of that view, which features far (...)
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  45. Argumentacja semantyczna – podstawowe pojęcia i problemy definicyjne.Jakub Pruś - 2019 - Res Rhetorica 6 (4):55–76.
    The aim of the article is to defi ne a certain type of argumentation, which has been scarcely described so far in either Polish or foreign literature in the fi eld of argumentation theory, and thus to systematize the problems of research on semantic procedures in argumentation. The analysis of the ways in which a modifi cation of meaning can affect the power of arguments inclines to distinguish a new type of argumentation - semantic argumentation. The concepts of persuasive defi (...)
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  46. Remote Art and Aesthetics: An Introduction.Ancuta Mortu, Jakub Stejskal & Mark Windsor - 2024 - British Journal of Aesthetics 64 (3).
    This introduction to the special issue of the British Journal of Aesthetics, ‘Remote Art: Engaging with Art from Distant Times and Cultures’, presents the notion of art’s remoteness in the context of debates about inter-cultural diversity. It discusses the various aspects of remoteness, how it figures in the individual contributions to the issue, and suggests possible avenues for future scholarship.
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  47. Ranciere's Aesthetic Revolution and Its Modernist Residues.Jakub Stejskal - 2012 - Filozofski Vestnik 33 (3):39 - +.
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  48. Metaphor in Analytic Philosophy and Cognitive Science.Jakub Mácha - 2019 - Revista Portuguesa de Filosofia 75 (4):2247-2286.
    This article surveys theories of metaphor in analytic philosophy and cognitive science. In particular, it focuses on contemporary semantic, pragmatic and non-cognitivist theories of linguistic metaphor and on the Conceptual Metaphor Theory advanced by George Lakoff and his school. Special attention is given to the mechanisms that are shared by nearly all these approaches, i.e. mechanisms of interaction and mapping between conceptual domains. Finally, the article discusses several recent attempts to combine these theories of linguistic and conceptual metaphor into a (...)
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  49. Hegel and Wittgenstein on God at the Beginning of the World.Jakub Mácha - 2022 - Cuadernos Salmantinos de Filosofía 49:89-100.
    I argue that Hegel and Wittgenstein, each in their own specific way, used the idea of God at the beginning of creation as a complex analogy for other kinds of beginning, most notably the beginning of philosophical thought. Hegel’s Logic describes God’s mind before the creation of the world, i.e. God’s pure thinking. For a philosopher, beginning afresh means resolving to consider this kind of abstraction from the existence of the world. Wittgenstein, by contrast, says that the idea of a (...)
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  50. Longtermizm a moralne zobowiązania wobec biednych.Jakub Synowiec - 2023 - Studia Redemptorystowskie 21:57-74.
    Celem artykułu jest pokazanie konsekwencji przyjęcia longtermizmu w wersji skrajnej dla postrzegania obowiązku likwidacji skrajnej biedy w świetle zasady równego rozważania interesów. W artykule argumentuję na rzecz hipotezy, że konsekwentny zwolennik myśli etycznej Petera Singera skorygowanej o postulaty long- termizmu musi przyjąć, iż obowiązki wobec przyszłych ludzi uchylają obowiązki wobec obecnie żyjących ludzi, nawet znajdujących się w tak niekorzystnym położeniu jak skrajna bieda. W pierwszej części artykułu szkicuję argumenty Singera na rzecz moralnego obowiązku likwidacji skrajnej biedy za pomocą efektywnych metod (...)
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