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  1. Beyond QBism with Ontology of Knowledge Iss. 20200418.Jean-Louis Boucon - 2020
    [issue 20200418] Paragraph 5-"Necessity and Consistency of Morphogenesis" has been added. It shows that: 1) the Act that creates meaning is also the Transaction from the contingent to the necessary, 2) necessity, coherence, continuity, idoneity are predicates, de facto judgments on a reality "out of time", 3) representation is in essence coherent. In doing so it proposes a solution to certain quantum apories. -/- Qbism (quantum bayesism) is a philosophical interpretation of quantum mechanics (QM) that places the agent and its (...)
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  2.  48
    Ontology of Knowledge and the Form of the World 20200505.Jean-Louis Boucon - 2020 - Academia.
    In this article, we will try to illustrate how, according to the Ontology of Knowledge (OK), reality appears to the subject in the form of objects « in becoming » in a four-dimensional space whose time of the subject (his becoming) would be a privileged dimension. For the OK, reality is formless and it is the subject that gives it shape. The shape of the world results from the Logos, a transcendent principle by which the complexity of logical interdependence, the (...)
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  3.  82
    Ontology of Knowledge is It a Solipsism ? 20200429 Pdf.Jean-Louis Boucon - 2020
    The Ontology of Knowledge (OK) states: The laws of the world cannot be distinguished from the laws by which representation emerges from intensional thought. The laws of a physical world in vis-à-vis are not necessary. The forms of the world resulting from these laws cannot be distinguished from the laws of thought. They have no object. (see appendix I) OK seems to make of Knowledge, the substance from which the subject gives rise for himself to a representation of the world (...)
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  4.  84
    A Natural Concept of Time 20200403.Jean-Louis Boucon - 2020
    In the following lines is outlined the concept of time according to the Ontology of Knowledge (OK) -/- introduction: "The earth revolved around the sun long before man and all conscious beings appeared on its surface." Yes really, how could I imagine otherwise ? The problem is, "How could I imagine?" The difficulty is indeed twofold: 1) Whenever we represent the world without us, we are in fact at the very centre of this representation and 2) Nothing can be said (...)
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  5. The Ontology of Knowledge, Logic, Arithmetic, Sets Theory and Geometry (Issue 20200326).Jean-Louis Boucon - 2020
    At ordinary scales, the ontological model proposed by Ontology of Knowledge (OK) does not call into question the representation of the world elaborated by common sense or science. This is not the world such as it appears to us and as science describes it that is challenged by the OK but the way it appears to the knowing subject and science. In spite of the efforts made to separate scientific reasoning and metaphysical considerations, in spite of the rigorous construction of (...)
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  6.  92
    The Philosophy of Language and the Ontology of Knowledge.Jean-Louis Boucon - 2019
    Objective The relations between thought and reality are studied in many fields of philosophy and science. Examples include ontology and metaphysics in general, linguistics, neuroscience and even mathematics. Each one has its postulates, its language, its methods and its own constraints. It would be unreasonable, however, for them to ignore each other. In the pages that follow we will try to identify areas of proximity between the ideas of contemporary philosophers of language and those issued mainly by Ontology of Knowledge (...)
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  7.  53
    Introduction to the Ontology of Knowledge Iss. 20200616.Jean-Louis Boucon - 2020
    To the classic ontological question "What is the being?", the Ontology of Knowledge (OK) replies: "There is no being in reality. Reality is vacant of form. The knowing subject is Individuation, he is representation, he creates forms." The OK then tries to answer the question "How is the knowing subject led to represent a universe populated by beings in the becoming?" -/- Summary: Reality is pure logical interdependence, immanent, formless, unspeakable. Logos is a principle of order in this interdependence. Individuation (...)
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