Results for 'José Meirinhos'

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  1. Intellect et imagination dans la philosophie médiévale = Intellect and imagination in medieval philosophy = Intelecto e imaginaçao na filosofia medieval: actes du XIe Congrès international de philosophie médiévale de la Société internationale pour l'étude de la philosophie médiévale, S.I.E.P.M., Porto, du 26 au 31 août 2002.Maria Cândida da Costa Reis Monteiro Pacheco & José Francisco Meirinhos (eds.) - 2004 - Turnhout: Brepols Publishers.
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  2. Intellect et Imagination dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  3. José Martí, escritor y pensador.José Ramón Fabelo Corzo - 2001 - El Cuervo 25 (25):8-13.
    : En el trabajo se busca constatar y analizar los fundamentos de la simbiosis armoniosa que se da entre lo poético y lo filosófico en el pensamiento de José Martí. Tal imbricación la encontramos no sólo en él. Ha llegado a ser bastante frecuente en un contexto como el latinoamericano. Pero, tal vez sea en Martí en quien esa fusión se acrisola de manera más brillante. Nunca se preocupó demasiado por el contenido filosófico de su poesía ni por la (...)
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  4. Traditional logic and the early history of sets, 1854-1908.José Ferreirós - 1996 - Archive for History of Exact Sciences 50 (1):5-71.
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  5. Struggle Is Real: The Experiences and Challenges Faced by Filipino Tertiary Students on Lack of Gadgets Amidst the Online Learning.Janelle Jose, Kristian Lloyd Miguel P. Juan, John Patrick Tabiliran, Franz Cedrick Yapo, Jonadel Gatchalian, Melanie Kyle Baluyot, Ken Andrei Torrero, Jayra Blanco & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):174-181.
    Education is essential to life, and the epidemic affected everything. Parents want to get their kids the most important teaching. However, since COVID-19 has affected schools and other institutions, providing education has become the most significant issue. Online learning pedagogy uses technology to provide high-quality learning environments for student-centered learning. Further, this study explores the experiences and challenges faced by Filipino tertiary students regarding the lack of gadgets amidst online learning. Employing the Interpretative Phenomenological Analysis, the findings of this study (...)
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  6. The Doxastic Status of Delusion and the Limits of Folk Psychology.José Eduardo Porcher - 2018 - In Inês Hipólito, Jorge Gonçalves & João G. Pereira (eds.), Schizophrenia and Common Sense: Explaining the Relation Between Madness and Social Values. Cham: Springer. pp. 175–190.
    Clinical delusions are widely characterized as being pathological beliefs in both the clinical literature and in common sense. Recently, a philosophical debate has emerged between defenders of the commonsense position (doxasticists) and their opponents, who have the burden of pointing toward alternative characterizations (anti-doxasticists). In this chapter, I argue that both doxasticism and anti- doxasticism fail to characterize the functional role of delusions while at the same time being unable to play a role in the explanation of these phenomena. I (...)
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  7. The Contradiction of Crimmigation.José Jorge Mendoza - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 17 (2):6-9.
    This essay argues that we should find Crimmigration, which is the collapsing of immigration law with criminal law, morally problematic for three reasons. First, it denies those who are facing criminal penalties important constitutional protections. Second, it doubly punishes those who have already served their criminal sentence with an added punishment that should be considered cruel and unusual (i.e., indefinite imprisonment or exile). Third, when the tactics aimed at protecting and serving local communities get usurped by the federal government for (...)
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  8. The Political Philosophy of Unauthorized Immigration.José Jorge Mendoza - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 10 (2):2-6.
    In this article, I broadly sketch out the current philosophical debate over immigration and highlight some of its shortcomings. My contention is that the debate has been too focused on border enforcement and therefore has left untouched one of the more central issue of this debate: what to do with unauthorized immigrants who have already crossed the border and with the “push and pull” factors that have created this situation. After making this point, I turn to the work of Enrique (...)
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  9. There are no good objections to substance dualism.José Gusmão Rodrigues - 2014 - Philosophy 89 (2):199-222.
    This article aims to review the standard objections to dualism and to argue that will either fail to convince someone committed to dualism or are flawed on independent grounds. I begin by presenting the taxonomy of metaphysical positions on concrete particulars as they relate to the dispute between materialists and dualists, and in particular substance dualism is defined. In the first section, several kinds of substance dualism are distinguished and the relevant varieties of this kind of dualism are selected. The (...)
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  10. (1 other version)José Martí, el pensamiento crítico de Nuestra América y los desafíos del siglo XXI (a modo de Prólogo).José Ramón Fabelo Corzo - 2013 - In Camilo Valqui Cachi, Miguel Rojas Gómez & Homero Bazán Zurita (eds.), El pensamiento crítico de Nuestra América y los desafíos del siglo XXI. pp. 17-26.
    El ensayo busca fundamentar la vigencia del concepto martiano de Nuestra América y del proyecto de sociedad y de pensamiento que este entraña. Se realiza un análisis comparativo de la idea compartida por Hegel y Martí sobre la centralidad que pueden asumir ciertos pueblos en la Historia y el diferente papel que cada uno le asigna a América en el concierto universal de naciones. Se analiza la posibilidad de que sea por fin el XXI el siglo de Nuestra América, los (...)
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  11. La obra de José Martí: fusión de poesía y filosofía.José Ramón Fabelo Corzo - 2004 - Graffylia 3 (3):104-110.
    En este trabajo se busca constatar y analizar los fundamentos de la simbiosis armoniosa que se da entre lo poético y lo filosófico en el pensamiento de José Martí. Tal imbricación la encontramos no sólo en él. Ha llegado a ser bastante frecuente en un contexto como el latinoamericano. Pero, tal vez sea en Martí en quien esa fusión se acrisola de manera más brillante. Nunca se preocupó demasiado por el contenido filosófico de su poesía ni por la forma (...)
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  12. Enforcement Matters: Reframing the Philosophical Debate over Immigration.José Jorge Mendoza - 2015 - Journal of Speculative Philosophy 29 (1):73-90.
    In debating the ethics of immigration, philosophers have focused much of their attention on determining whether a political community ought to have the discretionary right to control immigration. They have not, however, given the same amount of consideration to determining whether there are any ethical limits on how a political community enforces its immigration policy. This article, therefore, offers a different approach to immigration justice. It presents a case against legitimate states having discretionary control over immigration by showing both how (...)
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  13. Stable and sustainable knowledge societies: A Gandhian perspective.Jeff Shawn Jose - 2019 - Journal of Dharma 44 (4):445-470.
    This paper examines Gandhian philosophy and practice to reinterpret UNESCO's educational vision towards establishing stable and sustainable knowledge societies. The uniqueness of the Gandhian perspective is its ability to withstand the dominant political, philosophical and religious challenges with its contextually rooted, spiritually oriented, socially responsible and human person centred reinterpretations. UNESCO’s educational vision-Learning: The Treasure Within published in 1996 is a catalyst in establishing stable and sustainable knowledge societies. Consistent changes and challenges in knowledge societies necessitates the reinterpretation of this (...)
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  14. Introduction to the Ethics of Illegality.José Jorge Mendoza - 2009 - Oregon Review of International Law 11 (1):123-128.
    In this article I use the tropes of El Cucuy (the Mexican version of the boogyman), La Llorona (the wailer), and La Migra (the border patrol) to provide the beginnings of an ethical critique of the treatment of undocumented immigrants in the United States.
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  15. Experience and Objectification. The Language of Pain in Wittgenstein.Sanguineti Juan Jose - 2017 - Tópicos 52:239-276.
    The article examines Wittgenstein’s thought on the language of pain in first and third person. Relevant grammatical differences, according to the typical analytical method of this philosopher, are highlighted not only in relation to the two perspectives, but also regarding the use of cognitive verbs such as ‘feeling’ and ‘knowing’. The exam of many texts suggests some issues concerning the relationship between personal experiences, empathic grasping of other’s feelings and their conceptual translation. A brief comparison with some Thomas Aquinas’ texts (...)
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  16. Resolving the Gettier Problem in the Smith Case: The Donnellan Linguistic Approach.Joseph Martin M. Jose & Mabaquiao Jr - 2018 - Kritike 12 (2):108-125.
    In this paper, we contend that the “Smith case” in Gettier’s attempt to refute the justified true belief (JTB) account of knowledge does not work. This is because the said case fails to satisfy the truth condition, and thus is not a case of JTB at all. We demonstrate this claim using the framework of Donnellan’s distinction between the referential and attributive uses of definite descriptions. Accordingly, the truth value of Smith’s proposition “The man who will get the job has (...)
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  17. Borges and the Third Man: Toward an Interpretation of ‘Unánime noche’ in “The Circular Ruins”.José Luis Fernández - 2018 - In Alfonso J. García-Osuna (ed.), Borges, Language and Reality: The Transcendence of the Word. Palgrave-Macmillan. pp. 15-32.
    I aim to show how the enigmatic phrase 'Unánime noche' in the famous first sentence of “The Circular Ruins” is inextricably linked to the story’s last words. Toward this purpose, I argue—against plausible foundational interpretations of the story—for a nonfoundational reading of the text and, moreover, that Borges’s use of ‘unánime’ (one soul) can be understood as one character or one form; namely, as an archetype of “Dreamanity” that leads to a vertiginous Third Man regress.
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  18. On Knaves and Rules. (An Approach to the 'Sensible Knave' Problem from a Tempered Rule Utilitarianism).José L. Tasset - 2011 - Daimon: Revista Internacional de Filosofía 52:117-140.
    In the attempt of defending an interpretation of David Hume's moral and political philosophy connected to classical utilitarianism, intervenes in a key way the so called problem of the " Sensitive Knave " raised by this author at the end of his more utilitarian work, the Enquiry Concerning the Principles of Morals. According to the classic interpretation of this fragment, the utilitarian rationality in politics would clash with morality turning useless the latter. Therefore, in the political area the defense of (...)
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  19. Modern Times: Law, Temporality and Happiness in Hobbes, Locke and Bentham.José Brunner - 2007 - Theoretical Inquiries in Law 8 (1):277-310.
    This Article shows how three modern English thinkers — Hobbes, Locke and Bentham — construe the law as an intersection of secular eternity on the one one hand and transience in modernity on the other, allowing for immovability and movement at the same time, combining stability with change. It details how these theorists, who undoubtedly have earned themselves places of honor in the canon of modern political thought, tried to solve the problem of self-grounding in three different and yet paradigmatically (...)
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  20. Emergent narrativity.José Angel García Landa - manuscript
    This paper deals with those dimensions of narrative which define it as such (i.e. narrativity). It examines some current conceptions of narrativity, and puts forward an emergentist theory of narrativity, one which takes into account the narrative structuring effected by narratological analysis itself as a distinct cognitive activity.
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  21. Eichmann's Mind: Psychological, Philosophical, and Legal Perspectives.José Brunner - 2000 - Theoretical Inquiries in Law 1 (2).
    This essay discusses various representations of Eichmann's mind that were fashioned on the occasion of his trial in Jerusalem in 1961. Gideon Hausner the prosecutor presented the defendant as demonic. Hannah Arendt, the German-born American Jewish philosopher portrayed him as banal or thoughtless. Limiting themselves to the issue of mens rea in their judgment, the Israeli Supreme Court justices described Eichmann's mind as controlled by criminal intent. While these views have been widely discussed in the literature, much of this essay (...)
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  22. ¿Es posible la reducción epistemológica? Todo sistema necesita presupuestos extra-sistémicos.José V. Orón & Javier Sánchez-Cañizares - 2017 - Anuario Filosófico 50 (3):601-617.
    Is an epistemological reduction strictly possible? Scientific methodology claims that a boundary separating the system from the “extra-system” can be defi ned. However, no system defi nes its own limits: rather, every system needs extra-systemic presuppositions that are defi ned from outside the system. In this article, we show how various areas of knowledge presuppose the presence of an extra-systemic reality that provides meaning: to know any system, knowledge of the “extra-system” is also necessary.
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  23. Sobre la narración conversacional (On conversational narrative).José Angel García Landa - unknown
    This is a review essay on narrative phenomena in conversation, structured as a commentary and critique of Neal Norrick's book, Conversational Narrative (Amsterdam: Benjamins, 2000). Written in Spanish.
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  24. Wittgenstein on Rules. Justification, Grammar, and Agreement, by James R. Shaw.José L. Zalabardo - forthcoming - Mind.
    James Shaw has written an excellent book on Wittgenstein’s rule-following considerations. It manages to provide fresh perspectives on a topic on which it seemed.
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  25. Relación entre valor económico y valor estético en la obra de arte contemporánea.José Manuel Figueras Corte & José Ramón Fabelo Corzo - 2020 - Tiempo Económico 15 (44):23-29.
    El valor económico del objeto artístico está dado por el costo de su producción y las fluctuaciones del mercado, además de otros elementos axiológicos en cada caso. Pero ¿es este precio, el representante fiel de su valor estético? ¿El valor económico es directamente proporcional a su valor estético? ¿Su valor de uso corresponde a su valor de cambio? Los problemas de precio y valor nos redirigen a cuestiones más humanas y culturales, no solo a los análisis de costo y beneficio, (...)
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  26. Does Cosmopolitan Justice Ever Require Restrictions on Migration?José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):175-186.
    In this essay, I argue that even when they appear to help, restrictions on migration are usually only an impediment, not an aid, to cosmopolitan justice. Even though some egalitarian cosmopolitans are well intentioned in their support of migration restrictions, I argue that migration restrictions are (i) not truly cosmopolitan and (ii) will not have the kinds of consequences they expect. My argument in defense of this claim begins, in section 1, by outlining a defense of migration restrictions based on (...)
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  27. (1 other version)Estudio marxista de la conciencia.José Ramón Fabelo Corzo - 1991 - In Felipe Sánchez Linares, Pablo Guadarrama González & Rafael Araujo González (eds.), Lecciones de filosofía marxista-leninista, tomo I. pp. 216-277.
    Se exponen las tesis fundamentales de la concepción marxista de la conciencia en vínculo estrecho con la teoría leninista del reflejo. De manera didáctica se abordan los siguientes subtemas: a) El reflejo como propiedad universal de la materia; b) Desarrollo evolutivo del reflejo; c) Surgimiento de la conciencia; d) Lo material y lo ideal en su acepción marxista; e) Conciencia social y conciencia individual; f) Análisis marxista de la conciencia y concepción materialista de la historia.
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  28. (1 other version)Hermeneutical Injustice in the Attribution of Psychotic Symptoms with Religious Content.José Eduardo Porcher - 2024 - Philosophy Psychiatry and Psychology 31 (3):223-234.
    In this paper, I argue that a special kind of hermeneutical injustice occurs when someone is not permitted to interpret their experiences in a meaning-making way. I suggest that this occurs in certain cases where the possibility that the patient has a genuine religious experience is excluded by a medical diagnosis. In such cases, it is not that an experience is incomprehensible because of the absence of a valid interpretation. Instead, one perspective is not only dominant but exclusive, so the (...)
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  29.  92
    Sharing LiSQuP's leap: Lessons and experiences within an online advancement program in the Philippines.Jose Norman Bernardo Bajar, Henry Buemio & Reynald M. Cacho - 2023 - Open Praxis 16 (2):208-224.
    This paper examines the experiences of a group of values education teachers who are studying in a customized scholarship and online graduate program under the Linking Standards and Quality Practice (LiSQuP) project in the Philippines. It aimed to explore the attitudes, benefits, and challenges encountered by the values education teachers by participating in the LiSQuP program. Embedded single case study research design was used, and qualitative content analysis was utilized for analyzing and interpreting the data. Recorded focus group interview, online (...)
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  30. Formación de valores en las nuevas generaciones en la Cuba actual.José Ramón Fabelo Corzo - 1995 - Revista Bimestre Cubana 3 (3):37-46.
    A inicio de los años 90 la sociedad cubana se enfrentaba a un proceso de profundas transformaciones internas como consecuencia de los cambios en la esfera de las relaciones internacionales, el recrudecimiento del bloqueo de Estados Unidos y la necesidad de insertarse en la nueva dinámica de las relaciones económicas mundiales después de desaparecida la URSS y el socialismo este-europeo. Todo ello tuvo un importante impacto en los valores de la sociedad cubana, especialmente en los jóvenes. Debido a ello, la (...)
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  31. (1 other version)Machiavelli and the education: the formation of the good citizen.José Luiz Ames - 2008 - Trans/Form/Ação 31 (2):137-152.
    Machiavelli is commonly known by a political theory associated to his name: "machiavellism". The initial effort of the article is to take apart Machiavellian thought from such a conception. After this it tries a detailed analysis of all occurrences of the term "education", which amounts to eleven times in his work. The hypothesis by which our reflexion is guided is that education is conceived by Machiavelli as a force addressed to control the desire's as well as the nature's inherent movement (...)
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  32. Delírios e os Limites Explanatórios da Psicologia do Senso Comum.José Eduardo Porcher - 2015 - Intuitio 8 (1):185-197.
    Examino a controvérsia sobre como melhor definir o delírio—um sintoma central de patologias como a esquizofrenia e a demência—e apresentarei algumas das principais dificuldades envolvidas em sua caracterização como crenças. A partir disso, tiro conclusões sobre os limites do vocabulário mentalista da dita psicologia do senso comum e sobre a forma como delírios e outros fenômenos elusivos devem ser propriamente caracterizados pela psiquiatria para que uma explicação integrativa destes seja alcançada.
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  33. Delusion and double bookkeeping.José Eduardo Porcher - 2024 - In Ema Sullivan-Bissett (ed.), The Routledge Handbook of the Philosophy of Delusion. Routledge. pp. 202-214.
    This chapter connects the phenomenon of double bookkeeping to two critical debates in the philosophy of delusion: one from the analytic tradition and one from the phenomenological tradition. First, I will show how the failure of action guidance on the part of some delusions suggests an argument to the standard view that delusions are beliefs (doxasticism about delusion) and how its proponents have countered it by ascribing behavioral inertia to avolition, emotional disturbances, or a failure of the surrounding environment in (...)
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  34. Blumenberg, Worldmaking, and Belatedness.José Luis Fernández - 2021 - Journal of Interdisciplinary History of Ideas 10 (20):1-46.
    The Blumenberg-Löwith 'debate' over the 'secularization hypothesis' is an evocative clash that has remained a matter of discussion both inside and outside of the mid-twentieth century German tradition, which has yet to register fully the implications of Blumenberg’s work on the topic of modernity. On one side is Hans Blumenberg, who perceives modernity as justified on its own terms. On the other side is Karl Löwith, who does not recognize a substantive break between modernity and its epochal genetic precursors. My (...)
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  35. (1 other version)¿Qué tipo de antropocentrismo ha de ser erradicado?José Ramón Fabelo Corzo - 1999 - Cuadernos Valeológicos 3 (3):1-9.
    Una de las tesis más reiteradas en la literatura ecologista ha sido la de la necesidad de erradicar el antropocentrismo como condición para preservar la naturaleza. ¿Debemos aceptar sin más una tesis abstracta como esta? ¿Podemos pedirle a un individuo hambriento que deje de preocuparse y ocuparse de su alimento y que, por el contrario, se centre en el resguardo de la naturaleza? ¿Es esa lógica centralidad en sus propias necesidades vitales insatisfechas la responsable del deterioro ecológico del planeta? No (...)
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  36. Instituciones, evolución y delincuencia racional: Hacia una perspectiva posthumeana.José L. Tasset - 2018 - Araucaria 20 (40).
    Este trabajo pretende mostrar las líneas generales de la propuesta humeana de una teoría de la evolución de las instituciones en clave utilitarista; en segundo lugar, analizará la objeción interna a esta teoría que supone la existencia de posibles sujetos no cooperadores pero inteligentes, en tercer lugar, intentará también defender dicha teoría de la acusación externa de no tener un auténtico carácter normativo; y al no haber desarrollado el propio Hume con detalle su contestación al problema del conflicto Moral/Racionalidad, tal (...)
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  37. Toward a political-economy of evils: Responding to Ophir plea for a hermeneutic ethics.Jose Brunner - 1992 - Philosophical Forum 23 (3):231-247.
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  38. Llave maestra. Fabelo Corzo, José Ramón.José Ramón Fabelo Corzo - 2010 - Mesa Redonda de la Revista Bohemia 1 (1):1-9.
    Cambios estructurales en el modelo económico apuntan a revalorizar el papel del trabajo en Cuba, indican expertos en mesa redonda convocada por BOHEMIA. Apremia descentralizar gestiones administrativas y que cada individuo sea responsable y participante, coinciden. Las motivaciones efectivas han de convertir al trabajo en primera necesidad y, junto a la educación de la familia, borrar la cultura del "rebusque". Formar en los valores del trabajo debe encontrar sustento en la realidad y sus ejemplos.
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  39. Truth and universality: a necessary antinomy?José Ramón Fabelo Corzo - 2021 - Sophia 31 (31):41-63.
    Throughout history, oppressors have used multiple forms of violence to impose their own logic on the human universe they oppress. One such form is epistemic violence, which is based on the monopoly control of truth and the hijacking of universality. Those who apply this violence seek to convince everyone of the absolute character of their supposed truths, of the quasi-natural universality of their ways of thinking, of living, of organizing socially. Truth and universality are ineludible objects in dispute between conservative (...)
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  40. A propósito de un anunciado conflicto entre civilizaciones.José Ramón Fabelo Corzo - 1996 - Contracorriente 2 (3):76-89.
    El trabajo, escrito originalmente en octubre de 1994, propone un análisis crítico del ensayo del norteamericano Samuel Huntington titulado “El conflicto entre civilizaciones, próximo campo de batalla”, difundido en el año 1993 y precursor de su libro El choque de civilizaciones (1996). El texto confronta sobre todo la idea de Huntington de que en el futuro los conflictos no serán ideológicos ni económicos, ni tendrán otro sustento que no sean las culturas y las religiones.
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  41. Latinx and the Future of Whiteness in American Democracy.José Jorge Mendoza - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):6-10.
    Given the oncoming demographic changes—which are primarily driven by the growth in the Latinx community—the United States is predicted to become a minority-majority country by around 2050. This seems to suggest that electoral strategies that employ “dog-whistle” politics are destined for the dust-bin of history. Following the work of critical race theorists, such as Ian Haney-Lopez and Derrick Bell, I want to suggest that pronouncing the inevitable demise of dog-whistle politics is premature. This is because there are reasons to suspect (...)
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  42. Afro-Brazilian Religions and the Prospects for a Philosophy of Religious Practice.José Eduardo Porcher & Fernando Carlucci - 2023 - Religions 14 (2):146.
    In this paper, we take our cue from Kevin Schilbrack’s admonishment that the philosophy of religion needs to take religious practices seriously as an object of investigation. We do so by offering Afro-Brazilian traditions as an example of the methodological poverty of current philosophical engagement with religions that are not text-based, belief-focused, and institutionalized. Anthropologists have studied these primarily orally transmitted traditions for nearly a century. Still, they involve practices, such as offering and sacrifice as well as spirit possession and (...)
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  43. A natural negation completion of Urquhart's many-valued logic C.José M. Mendez & Francisco Salto - 1998 - Journal of Philosophical Logic 27 (1):75-84.
    Etude de l'extension par la negation semi-intuitionniste de la logique positive des propositions appelee logique C, developpee par A. Urquhart afin de definir une semantique relationnelle valable pour la logique des valeurs infinies de Lukasiewicz (Lw). Evitant les axiomes de contraction et de reduction propres a la logique classique de Dummett, l'A. propose une semantique de type Routley-Meyer pour le systeme d'Urquhart (CI) en tant que celle-la ne fournit que des theories consistantes pour la completude de celui-ci.
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  44. confianza lucida.José Andrés Murillo - 2012 - Santiago: Uqbar Editorial.
    La confianza ciega ya no corre. Estamos en tiempos de crisis. La pérdida de confianza está generalizada, va desde lo privado a lo público. Pasa por las desconfianzas políticas, los organismos financieros y llega hasta nuestros líderes espirituales. La ruptura de la confianza, sobre todo ante situaciones de abuso, muchas veces parece definitiva, pero vivir en la total desconfianza es imposible. Conocido por haber denunciado públicamente los abusos de un poderoso sacerdote chileno, el filósofo José Andrés Murillo ha creado (...)
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  45. Awe at Natural Beauty as a Religious Experience.José Eduardo Porcher & Daniel De Luca-Noronha - 2023 - Síntese: Revista de Filosofia 50 (158):423-445.
    In this paper, we discuss an abductive argument for the existence of God from the experience of awe at natural beauty. If God's creative work is a viable explanation for why we experience awe at natural beauty, and there is no satisfactory naturalistic explanation for the origins of such experiences, then we have defeasible evidence that God exists. To evaluate the argument's tenability, we assess the merits of the two main theocentric frameworks that can be marshaled to answer the question (...)
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  46. Metaphysics for Lovers.José A. Benardete - 1986 - Graduate Faculty Philosophy Journal 11 (2):37-48.
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  47. The Classification, Definition, and Ontology of Delusion.José Eduardo Porcher - 2016 - Revista Latinoamericana de Psicopatología Fundamental 19 (1):167-181.
    Although delusion is one of the central concepts of psychopathology, it stills eludes precise conceptualization. In this paper, I present certain basic issues concerning the classification and definition of delusion, as well as its ontological status. By examining these issues, I aim to shed light on the ambiguity of the clinical term ‘delusion’ and its extension, as well as provide clues as to why philosophers are increasingly joining the ranks of psychiatrists, psychologists, and neuroscientists in the effort to come to (...)
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  48. Galileo: realismo en los inicios de la ciencia moderna.José Gustavo Sámano - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 14.
    En los orı́genes de la ciencia moderna, es posible rastrear los tres elementos del realismo cientı́fico: el realismo metafı́sico, la teorı́a de la verdad como correspondencia y la tesis verificacionista. Galileo Galilei fue el fundador de la nueva ciencia y se opuso, a lo largo de su obra, sistemáticamente a un claro instrumentalismo cientı́fico que imperaba en su época. Su concepción de la naturaleza y de sus leyes escritas en forma matemática arrojan ideas de naturaleza filosófica que merecen aún ser (...)
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  49. Doing Away with Juan Crow: Two Standards for Just Immigration Reform.José Jorge Mendoza - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2):14-20.
    In 2008 Robert Lovato coined the phrase Juan Crow. Juan Crow is a type of policy or enforcement of immigration laws that discriminate against Latino/as in the United States. This essay looks at the implications this phenomenon has for an ethics of immigration. It argues that Juan Crow, like its predecessor Jim Crow, is not merely a condemnation of federalism, but of any immigration reform that has stricter enforcement as one of its key components. Instead of advocating for increased enforcement, (...)
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  50. A função do Poder Militar na vida política segundo Maquiavel.José Luiz Ames - 2005 - Etica E Politica 8 (1):0-0.
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