Results for 'José Meirinhos'

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  1. Intellect et imagination dans la philosophie médiévale = Intellect and imagination in medieval philosophy = Intelecto e imaginaçao na filosofia medieval: actes du XIe Congrès international de philosophie médiévale de la Société internationale pour l'étude de la philosophie médiévale, S.I.E.P.M., Porto, du 26 au 31 août 2002.Maria Cândida da Costa Reis Monteiro Pacheco & José Francisco Meirinhos (eds.) - 2004 - Turnhout: Brepols Publishers.
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  2. José Martí, escritor y pensador.José Ramón Fabelo Corzo - 2001 - El Cuervo 25 (25):8-13.
    : En el trabajo se busca constatar y analizar los fundamentos de la simbiosis armoniosa que se da entre lo poético y lo filosófico en el pensamiento de José Martí. Tal imbricación la encontramos no sólo en él. Ha llegado a ser bastante frecuente en un contexto como el latinoamericano. Pero, tal vez sea en Martí en quien esa fusión se acrisola de manera más brillante. Nunca se preocupó demasiado por el contenido filosófico de su poesía ni por la (...)
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  3. Intellect et Imagination dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  4. (1 other version)José Martí, el pensamiento crítico de Nuestra América y los desafíos del siglo XXI (a modo de Prólogo).José Ramón Fabelo Corzo - 2013 - In Camilo Valqui Cachi, Miguel Rojas Gómez & Homero Bazán Zurita (eds.), El pensamiento crítico de Nuestra América y los desafíos del siglo XXI. pp. 17-26.
    El ensayo busca fundamentar la vigencia del concepto martiano de Nuestra América y del proyecto de sociedad y de pensamiento que este entraña. Se realiza un análisis comparativo de la idea compartida por Hegel y Martí sobre la centralidad que pueden asumir ciertos pueblos en la Historia y el diferente papel que cada uno le asigna a América en el concierto universal de naciones. Se analiza la posibilidad de que sea por fin el XXI el siglo de Nuestra América, los (...)
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  5. Traditional logic and the early history of sets, 1854-1908.José Ferreirós - 1996 - Archive for History of Exact Sciences 50 (1):5-71.
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  6. La obra de José Martí: fusión de poesía y filosofía.José Ramón Fabelo Corzo - 2004 - Graffylia 3 (3):104-110.
    En este trabajo se busca constatar y analizar los fundamentos de la simbiosis armoniosa que se da entre lo poético y lo filosófico en el pensamiento de José Martí. Tal imbricación la encontramos no sólo en él. Ha llegado a ser bastante frecuente en un contexto como el latinoamericano. Pero, tal vez sea en Martí en quien esa fusión se acrisola de manera más brillante. Nunca se preocupó demasiado por el contenido filosófico de su poesía ni por la forma (...)
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  7. POÉTICA DA VIRTÙ: UM ESTUDO DA COMÉDIA LA MANDRAGOLA DE NICCOLO MACHIAVELLI.José Luiz Ames - 2001 - Tempo da Ciência 8 (15):33-45.
    Niccolõ Machiavelli é universalmente conhecido por sua obra política. Opresente artigo serve-se de uma obra literária, mais precisamente da peça teatral La Mandragola, para desvelar o mundo ético-político do autor. Através da análise deste trabalho, procuramos mostrar que, de certo modo, o universo valorativo da obra de Machiavelli é captado de modo mais preciso na expressão cômico-satírica do que na sua reflexão política propriamente dita, pois enquanto nesta última a visão dos homens permanece como um dado de fundo, na comédia (...)
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  8. Los jóvenes harán su propia historia. Fabelo Corzo, José Ramón.José Ramón Fabelo Corzo - 2010 - Mesa Redonda de la Revista Bohemia 1 (1):1-6.
    Se trata de una Mesa Redonda organizada por la revista Bohemia de Cuba sobre los jóvenes, la historia y la formación de valores. El texto es la transcripción del debate en el que participaron 7 especialistas de diferentes áreas.
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  9. (1 other version)Estudio marxista de la conciencia.José Ramón Fabelo Corzo - 1991 - In Felipe Sánchez Linares, Pablo Guadarrama González & Rafael Araujo González (eds.), Lecciones de filosofía marxista-leninista, tomo I. pp. 216-277.
    Se exponen las tesis fundamentales de la concepción marxista de la conciencia en vínculo estrecho con la teoría leninista del reflejo. De manera didáctica se abordan los siguientes subtemas: a) El reflejo como propiedad universal de la materia; b) Desarrollo evolutivo del reflejo; c) Surgimiento de la conciencia; d) Lo material y lo ideal en su acepción marxista; e) Conciencia social y conciencia individual; f) Análisis marxista de la conciencia y concepción materialista de la historia.
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  10. Struggle Is Real: The Experiences and Challenges Faced by Filipino Tertiary Students on Lack of Gadgets Amidst the Online Learning.Janelle Jose, Kristian Lloyd Miguel P. Juan, John Patrick Tabiliran, Franz Cedrick Yapo, Jonadel Gatchalian, Melanie Kyle Baluyot, Ken Andrei Torrero, Jayra Blanco & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):174-181.
    Education is essential to life, and the epidemic affected everything. Parents want to get their kids the most important teaching. However, since COVID-19 has affected schools and other institutions, providing education has become the most significant issue. Online learning pedagogy uses technology to provide high-quality learning environments for student-centered learning. Further, this study explores the experiences and challenges faced by Filipino tertiary students regarding the lack of gadgets amidst online learning. Employing the Interpretative Phenomenological Analysis, the findings of this study (...)
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  11. (1 other version)Hermeneutical Injustice in the Attribution of Psychotic Symptoms with Religious Content.José Eduardo Porcher - 2024 - Philosophy Psychiatry and Psychology 31 (3):223-234.
    In this paper, I argue that a special kind of hermeneutical injustice occurs when someone is not permitted to interpret their experiences in a meaning-making way. I suggest that this occurs in certain cases where the possibility that the patient has a genuine religious experience is excluded by a medical diagnosis. In such cases, it is not that an experience is incomprehensible because of the absence of a valid interpretation. Instead, one perspective is not only dominant but exclusive, so the (...)
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  12. Risieri Frondizi. Pensamiento Axiológico. Antología ([Selección, Prólogo y Epílogo de José Ramón Fabelo].José Ramón Fabelo-Corzo & Risieri Frondizi (eds.) - 1993 - Cali, La Habana: Biblioteca Americana, Universidad del Valle-Instituto Cubano del Libro.
    Se trata de una antología que recoge los más importantes pasajes del pensamiento sobre los valores de Risieri Frondizi (1910-1983), uno de los más importantes axiólogos de América Latina. Además de la selección de fragmentos que integra la antología, José Ramón Fabelo Corzo escribe el Prólogo (que busca ubicar a Frondizi en el contexto histórico del pensamiento axiológico latinoamericano) y el Epílogo (en el que se realiza una valoración crítica de las propuestas de este destacado pensador argentino.
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  13. There are no good objections to substance dualism.José Gusmão Rodrigues - 2014 - Philosophy 89 (2):199-222.
    This article aims to review the standard objections to dualism and to argue that will either fail to convince someone committed to dualism or are flawed on independent grounds. I begin by presenting the taxonomy of metaphysical positions on concrete particulars as they relate to the dispute between materialists and dualists, and in particular substance dualism is defined. In the first section, several kinds of substance dualism are distinguished and the relevant varieties of this kind of dualism are selected. The (...)
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  14. (2 other versions)Epistemic Injustice in the Education of People with Mental Disabilities.José Álvarez Sanchez & Ana María Rosas Rodríguez - 2022 - Educação and Realidade 1 (47).
    ABSTRACT – Epistemic Injustice in the Education of People with Mental Disabilities. This article offers a perspective on inclusive education based on Fricker’s conception of epistemic injustice. What is the relationship be- tween inclusive education and epistemic injustice in the case of students with mental deficiencies? By adapting Fricker’s thesis to this extreme case, epistemic injustice can be explored via the social model of disability (SMD). Accordingly, we propose that epistemic injustice harms the entire educa- tional community and society. -/- (...)
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  15. Práctica, conocimiento y valoración.José Ramón Fabelo Corzo - 1994 - In José Manuel Maldonado Beltrán, Sadí Ürsini Luiggi, Carlos A. Alberro & Nery Luco Ramírez (eds.), El sentido de lo humano, II. pp. 118-125.
    Se reproducen aquí fragmentos del libro del autor Práctica, conocimiento y valoración, particularmente, los apartados “Desarrollo histórico de la actividad valorativa” y “La valoración y la experiencia precedente del sujeto” en los que se expone cómo los procesos valorativos en el ser humano son el resultado evolutivo e histórico del mismo y de qué manera este, al valorar, utiliza de diversas formas su experiencia anterior, tanto la suya personal, como la acumulada por su cultura.
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  16.  70
    Frege on Thoughts and Their Structure.José Luis Bermúdez - 2001 - History of Philosophy & Logical Analysis 4 (1):87-105.
    The idea that thoughts are structured is essential to Frege's understanding of thoughts. A basic tenet of his thinking was that the structure of a sentence can serve as a model for the structure of a thought. Recent commentators have, however, identified tensions between that principle and certain other doctrines Frege held about thoughts. This paper suggests that the tensions identified by Dummett and Bell are not really tensions at all. In establishing the case against Dummett and Bell the paper (...)
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  17. Llave maestra. Fabelo Corzo, José Ramón.José Ramón Fabelo Corzo - 2010 - Mesa Redonda de la Revista Bohemia 1 (1):1-9.
    Cambios estructurales en el modelo económico apuntan a revalorizar el papel del trabajo en Cuba, indican expertos en mesa redonda convocada por BOHEMIA. Apremia descentralizar gestiones administrativas y que cada individuo sea responsable y participante, coinciden. Las motivaciones efectivas han de convertir al trabajo en primera necesidad y, junto a la educación de la familia, borrar la cultura del "rebusque". Formar en los valores del trabajo debe encontrar sustento en la realidad y sus ejemplos.
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  18. A Teoria do Objeto de Emil Lask.José de Rezende Júnior - 2005 - Dissertation, Puc-Sp, Brazil
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  19. (1 other version)Nota sobre la modernidad y la modernización.José Ramón Fabelo Corzo - 2000 - El Cuervo 23 (23):17-22.
    Modernidad y modernización son conceptos de alta presencia en el debate latinoamericano contemporáneo. Muy diversas son las interpretaciones que sobre los mismos se difunden. Variados son también, en correspondencia, los diseños que distintos autores sostienen en cuanto a la relación de América Latina hacia esos conceptos. Más que ofrecer un inventario sobre las distintas posiciones existentes al respecto, es mi propósito aquí ofrecer algunas reflexiones personales que identifican una determinada forma de entender el asunto.
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  20. (1 other version)La autenticidad filosófica: un problema recurrente del pensamiento latinoamericano.José Ramón Fabelo Corzo - 2000 - Honda 1 (1):49-58.
    El problema de la autenticidad del filosofar latinoamericano es una de las temáticas más constantes y trascendentales de la historia del pensamiento subcontinental, asociada a la preocupación esencial por la autenticidad misma del latinoamericano, de su ser, de su cultura, preocupación que ha matizado toda la historia de nuestra América, desde que ésta fue conquistada por Europa. Este problema llegó a convertirse en una especie de obsesión o fiebre que se extendió prácticamente a todos los filósofos del continente. Esto no (...)
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  21. HISTÓRIA E AçÃo POLÍTICA EM MAQUIAVEL.José Luiz Ames - 2004 - Mediações 9 (1):101-118.
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  22. The Doxastic Status of Delusion and the Limits of Folk Psychology.José Eduardo Porcher - 2018 - In Inês Hipólito, Jorge Gonçalves & João G. Pereira (eds.), Schizophrenia and Common Sense: Explaining the Relation Between Madness and Social Values. Cham: Springer. pp. 175–190.
    Clinical delusions are widely characterized as being pathological beliefs in both the clinical literature and in common sense. Recently, a philosophical debate has emerged between defenders of the commonsense position (doxasticists) and their opponents, who have the burden of pointing toward alternative characterizations (anti-doxasticists). In this chapter, I argue that both doxasticism and anti- doxasticism fail to characterize the functional role of delusions while at the same time being unable to play a role in the explanation of these phenomena. I (...)
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  23. Potere politico e gioco di alleanze in Machiavelli. Funzione del conflitto sotto un governo principesco.José Luiz Ames - 2013 - Filosofia Politica 27 (2):227-250.
    The essay analyses the originality of Machiavelli's reflection about the conflict under the Prince's government, in order to point out concordances and differences with the role - more extensively studied - of conflict within a republic. The questions analysed are, first of ali, the Prince's necessity of foreseeing the institutional structures for the regulation of conflict; then, the issue of alliances for the Prince who, having taken the power with the support of the great or of the people, needs popular (...)
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  24. Republicanismo conflitual e agonismo democrático pluralista.José Luiz Ames - 2012 - Princípios: Revista de Filosofia 19 (31):209-234.
    This paper aims to point out that Machiavelli’s contribution can go beyond from merely an articulation between individual freedom and civic participation, as viewed by Skinner. It can be showed that Machiavelli’s most fruitful contribution is in his conception of conflict as a ineradicable dimension of politics, which is an aspect neglected by Skinner when he reduced it to a form among others of cultivation of civic virtue. Drawing upon reflections developed in the last decades by Chantal Mouffe, this paper (...)
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  25. Stable and sustainable knowledge societies: A Gandhian perspective.Jeff Shawn Jose - 2019 - Journal of Dharma 44 (4):445-470.
    This paper examines Gandhian philosophy and practice to reinterpret UNESCO's educational vision towards establishing stable and sustainable knowledge societies. The uniqueness of the Gandhian perspective is its ability to withstand the dominant political, philosophical and religious challenges with its contextually rooted, spiritually oriented, socially responsible and human person centred reinterpretations. UNESCO’s educational vision-Learning: The Treasure Within published in 1996 is a catalyst in establishing stable and sustainable knowledge societies. Consistent changes and challenges in knowledge societies necessitates the reinterpretation of this (...)
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  26. (1 other version)Freedom and conflict-confrontation of desires as background of the idea of freedom in Machiavelli.Jose Luiz Ames - 2009 - Kriterion: Journal of Philosophy 50 (119):179-196.
    The article works out the thesis that to the excessive desire of the powerful for the absolute appropriation/domination it is opposed a not less excessive and absolute desire from people in order not to be appropriated/dominated: two desires of a distinct nature which are neither the desire for the same things nor the desire for different things, but desires in which the act of desiring is different. Taking into account that each desire aims at its absolute effectiveness, each one of (...)
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  27. Enforcement Matters: Reframing the Philosophical Debate over Immigration.José Jorge Mendoza - 2015 - Journal of Speculative Philosophy 29 (1):73-90.
    In debating the ethics of immigration, philosophers have focused much of their attention on determining whether a political community ought to have the discretionary right to control immigration. They have not, however, given the same amount of consideration to determining whether there are any ethical limits on how a political community enforces its immigration policy. This article, therefore, offers a different approach to immigration justice. It presents a case against legitimate states having discretionary control over immigration by showing both how (...)
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  28. The Contradiction of Crimmigation.José Jorge Mendoza - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 17 (2):6-9.
    This essay argues that we should find Crimmigration, which is the collapsing of immigration law with criminal law, morally problematic for three reasons. First, it denies those who are facing criminal penalties important constitutional protections. Second, it doubly punishes those who have already served their criminal sentence with an added punishment that should be considered cruel and unusual (i.e., indefinite imprisonment or exile). Third, when the tactics aimed at protecting and serving local communities get usurped by the federal government for (...)
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  29. A propósito de un anunciado conflicto entre civilizaciones.José Ramón Fabelo Corzo - 1996 - Contracorriente 2 (3):76-89.
    El trabajo, escrito originalmente en octubre de 1994, propone un análisis crítico del ensayo del norteamericano Samuel Huntington titulado “El conflicto entre civilizaciones, próximo campo de batalla”, difundido en el año 1993 y precursor de su libro El choque de civilizaciones (1996). El texto confronta sobre todo la idea de Huntington de que en el futuro los conflictos no serán ideológicos ni económicos, ni tendrán otro sustento que no sean las culturas y las religiones.
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  30. Metaphysics for Lovers.José A. Benardete - 1986 - Graduate Faculty Philosophy Journal 11 (2):37-48.
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  31. O político, O sensual/sexual eo religioso nos videoclipes de madonna: Uma análise Das marcas textuais não-verbais.José Antonio Pereira Júnior - forthcoming - Human Nature.
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  32. Delusion and double bookkeeping.José Eduardo Porcher - 2024 - In Ema Sullivan-Bissett (ed.), The Routledge Handbook of the Philosophy of Delusion. Routledge. pp. 202-214.
    This chapter connects the phenomenon of double bookkeeping to two critical debates in the philosophy of delusion: one from the analytic tradition and one from the phenomenological tradition. First, I will show how the failure of action guidance on the part of some delusions suggests an argument to the standard view that delusions are beliefs (doxasticism about delusion) and how its proponents have countered it by ascribing behavioral inertia to avolition, emotional disturbances, or a failure of the surrounding environment in (...)
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  33. Experience and Objectification. The Language of Pain in Wittgenstein.Sanguineti Juan Jose - 2017 - Tópicos 52:239-276.
    The article examines Wittgenstein’s thought on the language of pain in first and third person. Relevant grammatical differences, according to the typical analytical method of this philosopher, are highlighted not only in relation to the two perspectives, but also regarding the use of cognitive verbs such as ‘feeling’ and ‘knowing’. The exam of many texts suggests some issues concerning the relationship between personal experiences, empathic grasping of other’s feelings and their conceptual translation. A brief comparison with some Thomas Aquinas’ texts (...)
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  34. La matemática mixta en las investigaciones de G. W. Leibniz.José Gustavo Morales - 2021 - Culturas Cientificas 2 (2):42-52.
    Para favorecer la interacción disciplinar y recuperar la dimensión práctica del conocimiento matemático en la escuela secundaria, Yves Chevallard plantea la necesidad de introducir en los programas de estudio la matemática mixta. La matemática mixta, cuyo apogeo tuvo lugar en Europa entre los siglos XVI y XVIII, se propone el abordaje de problemas surgidos por fuera de la propia matemática valiéndose de nociones mecánicas -como la de centro de gravedad y fuerza centrífuga- y del empleo de variados instrumentos para realizar (...)
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  35. ¿Es posible la reducción epistemológica? Todo sistema necesita presupuestos extra-sistémicos.José V. Orón & Javier Sánchez-Cañizares - 2017 - Anuario Filosófico 50 (3):601-617.
    Is an epistemological reduction strictly possible? Scientific methodology claims that a boundary separating the system from the “extra-system” can be defi ned. However, no system defi nes its own limits: rather, every system needs extra-systemic presuppositions that are defi ned from outside the system. In this article, we show how various areas of knowledge presuppose the presence of an extra-systemic reality that provides meaning: to know any system, knowledge of the “extra-system” is also necessary.
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  36. Is Self-Deception Pretense?José Eduardo Porcher - 2014 - Manuscrito 37 (2):291-332.
    I assess Tamar Gendler's (2007) account of self-deception according to which its characteristic state is not belief, but imaginative pretense. After giving an overview of the literature and presenting the conceptual puzzles engendered by the notion of self-deception, I introduce Gendler's account, which emerges as a rival to practically all extant accounts of self-deception. I object to it by first arguing that her argument for abandoning belief as the characteristic state of self-deception conflates the state of belief and the process (...)
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  37. confianza lucida.José Andrés Murillo - 2012 - Santiago: Uqbar Editorial.
    La confianza ciega ya no corre. Estamos en tiempos de crisis. La pérdida de confianza está generalizada, va desde lo privado a lo público. Pasa por las desconfianzas políticas, los organismos financieros y llega hasta nuestros líderes espirituales. La ruptura de la confianza, sobre todo ante situaciones de abuso, muchas veces parece definitiva, pero vivir en la total desconfianza es imposible. Conocido por haber denunciado públicamente los abusos de un poderoso sacerdote chileno, el filósofo José Andrés Murillo ha creado (...)
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  38. Afro-Brazilian Religions and the Prospects for a Philosophy of Religious Practice.José Eduardo Porcher & Fernando Carlucci - 2023 - Religions 14 (2):146.
    In this paper, we take our cue from Kevin Schilbrack’s admonishment that the philosophy of religion needs to take religious practices seriously as an object of investigation. We do so by offering Afro-Brazilian traditions as an example of the methodological poverty of current philosophical engagement with religions that are not text-based, belief-focused, and institutionalized. Anthropologists have studied these primarily orally transmitted traditions for nearly a century. Still, they involve practices, such as offering and sacrifice as well as spirit possession and (...)
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  39. Awe at Natural Beauty as a Religious Experience.José Eduardo Porcher & Daniel De Luca-Noronha - 2023 - Síntese: Revista de Filosofia 50 (158):423-445.
    In this paper, we discuss an abductive argument for the existence of God from the experience of awe at natural beauty. If God's creative work is a viable explanation for why we experience awe at natural beauty, and there is no satisfactory naturalistic explanation for the origins of such experiences, then we have defeasible evidence that God exists. To evaluate the argument's tenability, we assess the merits of the two main theocentric frameworks that can be marshaled to answer the question (...)
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  40. Kantian Sublimity and Supersensible Comfort: A Case for the Mathematical Sublime.José Luis Fernández - 2020 - Journal of Comparative Literature and Aesthetics 43 (2):24-34.
    Immanuel Kant’s work on the sublimity of aesthetic experience lends itself to puzzlement, if not misclassification. Complicating matters, Kant distinguishes between two kinds of sublimity: respectively, the “mathematical” and “dynamical” sublime. More mystifying is that the sublime is ineffable, beyond the ken of human comprehension. These perplexities notwithstanding, Kant argues that sublime sentiment produces a feeling of supersensible comfort. Commentators identify this comfort emanating most strongly from the dynamical sublime. However, in this paper I draw from the unity of reason (...)
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  41. The Political Philosophy of Unauthorized Immigration.José Jorge Mendoza - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 10 (2):2-6.
    In this article, I broadly sketch out the current philosophical debate over immigration and highlight some of its shortcomings. My contention is that the debate has been too focused on border enforcement and therefore has left untouched one of the more central issue of this debate: what to do with unauthorized immigrants who have already crossed the border and with the “push and pull” factors that have created this situation. After making this point, I turn to the work of Enrique (...)
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  42. A função do Poder Militar na vida política segundo Maquiavel.José Luiz Ames - 2005 - Etica E Politica 8 (1):0-0.
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  43. UMA TEORIA DO CONFLITO: MAQUIAVEL E MARX.José Luiz Ames - 2008 - Educere Et Educare 3 (6):55-66.
    This article intends to establish a contact between two proscribed thinkers: Machiavelli and Marx. Although apart in time and in political vision, they offer the possibility of a reflection which is able to provide mutual fecundation. We want to show that Machiavelli’s pessimism and Marx’s optimism both derive from the diverse understanding of what provokes the fundamental division of society into two fundamental antagonistic groups. Whereas one treats it as a division of opposite desires, to the other it is determined (...)
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  44. Uso político da religião e uso religioso da política: uma análise a partir de duas interpretações exemplares - Marsílio e Maquiavel.José Luiz Ames - 2014 - Clareira: Revista de Filosofia da Região Amazônica 1 (2):220-239.
    We are presently confronted with an impressive growth of the religious phenomenon. This can be observed not only related to both the outbreak of new religions and the increasing attendance to worship services, but also for the presence of the religious language in the political discourse. We can see nowadays a political use of religion and a religious use of politics. When we approach the religions in a large scale perspective is possible to verify that in all of them both (...)
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  45. Borges and the Third Man: Toward an Interpretation of ‘Unánime noche’ in “The Circular Ruins”.José Luis Fernández - 2018 - In Alfonso J. García-Osuna (ed.), Borges, Language and Reality: The Transcendence of the Word. Palgrave-Macmillan. pp. 15-32.
    I aim to show how the enigmatic phrase 'Unánime noche' in the famous first sentence of “The Circular Ruins” is inextricably linked to the story’s last words. Toward this purpose, I argue—against plausible foundational interpretations of the story—for a nonfoundational reading of the text and, moreover, that Borges’s use of ‘unánime’ (one soul) can be understood as one character or one form; namely, as an archetype of “Dreamanity” that leads to a vertiginous Third Man regress.
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  46. Kant's Feeling: Why a Judgment of Taste is De Dicto Necessary.José Luis Fernández - 2020 - Journal of Comparative Literature and Aesthetics 43 (3):141-48.
    Necessity can be ascribed not only to propositions, but also to feelings. In the Critique of Judgment (KdU), Immanuel Kant argues that a feeling of beauty is the necessary satisfaction instantiated by the ‘free play’ of the cognitive faculties, which provides the grounds for a judgment of taste (KdU 5:196, 217-19). In contradistinction to the theoretical necessity of the Critique of Pure Reason and the moral necessity of the Critique of Practical Reason, the necessity assigned to a judgment of taste (...)
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  47. Neither a State of Nature nor a State of Exception.José Jorge Mendoza - 2011 - Radical Philosophy Review 14 (2):187-195.
    Since at least the second half of the 19th century, the U.S. federal government has enjoyed “plenary power” over its immigration policy. Plenary power allows the federal government to regulate immigration free of judicial review and thereby, with regard to immigration cases, minimize the Constitutional protections afforded to non-citizens. The justification for granting the U.S federal government such broad powers comes from a certain understanding of sovereignty; one where limiting sovereign authority in cases like immigration could potentially undermine its legitimacy (...)
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  48. Da maçã de Eva à maçã de Newton.José Antonio Zago - 2017 - Aufklärung 4 (2):131-148.
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  49. Introduction to the Ethics of Illegality.José Jorge Mendoza - 2009 - Oregon Review of International Law 11 (1):123-128.
    In this article I use the tropes of El Cucuy (the Mexican version of the boogyman), La Llorona (the wailer), and La Migra (the border patrol) to provide the beginnings of an ethical critique of the treatment of undocumented immigrants in the United States.
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  50. Philosophy and Literature in Jorge Luis Borges: ¿Aliados o Enemigos?.José Luis Fernández - 2022 - In Garry L. Hagberg (ed.), Fictional Worlds and Philosophical Reflection. pp. 79-105.
    Are philosophy and literature allies or enemies in Jorge Luis Borges's fictions? In this paper, I argue that Borges can satisfy membership in the allies camp because his fictions provide the imaginative scenarios the allies believe are so necessary to this coalition; however, because his stories question philosophy's hold on reality, they can also seem to fall into the enemies camp by countervailing any claim philosophy has on reality and truth; although, ultimately, the manner in which Borges forges an alliance (...)
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