Results for 'Maximilian Moll'

39 found
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  1. Algorithmic Nudging: The Need for an Interdisciplinary Oversight.Christian Schmauder, Jurgis Karpus, Maximilian Moll, Bahador Bahrami & Ophelia Deroy - 2023 - Topoi 42 (3):799-807.
    Nudge is a popular public policy tool that harnesses well-known biases in human judgement to subtly guide people’s decisions, often to improve their choices or to achieve some socially desirable outcome. Thanks to recent developments in artificial intelligence (AI) methods new possibilities emerge of how and when our decisions can be nudged. On the one hand, algorithmically personalized nudges have the potential to vastly improve human daily lives. On the other hand, blindly outsourcing the development and implementation of nudges to (...)
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  2. Distinguishing Failed from Incomplete Knowledge.Maximilian Tegtmeyer - 2024 - In Ori Beck & Miloš Vuletić (eds.), Empirical Reason and Sensory Experience. Springer. pp. 141-143.
    I raise an example that suggests that Andrea Kern’s Knowledge View of Perception should concede that a mere perceptual experience can be a potentiality for one to know something on its basis. I argue that the Knowledge View can accommodate this suggestion by distinguishing between two kinds of defective exercises of a capacity for perceptual knowledge, namely failed and incomplete exercises. I explain that, rather than collapsing the Knowledge View into the contrary Two-Capacity View, my suggestion further articulates the definitive (...)
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  3. Overcoming Epistemic Compositionalism by Appreciating Kant's Insight: Skepticism, Givenness, and Mind-Independence in the Transcendental Deduction.Maximilian Tegtmeyer - 2022 - Synthese 200 (1):1-37.
    Many interpretations of Kant’s first Critique fail to appreciate the revolutionary nature of his account of knowledge and its implications for skepticism, givenness and mind-independence, because they read Kant as holding a compositional account of knowledge. I contend that the reason for this is that this account is both naturally appealing in its own right, and fits an influential reading of Kant’s Transcendental Deduction. On this reading, the Deduction aims to respond to a skeptical worry which issues from the empiricist (...)
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  4. Sensibility, Understanding, and Kant’s Transcendental Deduction: From Epistemic Compositionalism to Epistemic Hylomorphism.Maximilian Tegtmeyer - 2023 - Review of Metaphysics 77 (1):57-85.
    Can sensibility, as our capacity to be sensibly presented with objects, be understood independently of the understanding, as the capacity to form judgments about those objects? It is a truism that for judgments to be empirical knowledge they must agree with what sensibility presents. Moreover, it is a familiar thought that objectivity involves absolute independence from intellectual acts. The author argues that together these thoughts motivate a common reading of Kant on which operations of sensibility are conceived as intelligible independently (...)
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  5. Refutation of Searle's Argument for the Existence of Universals.Maximilian Huber - 2009 - Swiss Philosophical Preprints.
    Searle proposes an argument in order to prove the existence of universals and thereby solve the problem of universals: From every meaningful general term P(x) follows a tautology Vx[P(x) v -P(x)], which entails the existence of the corresponding universal P. To be convincing, this argument for existence must be valid, it must presume true premises and it must be free of any informal fallacy. First, the validity of the argument for existence in its non-modal interpretation will be proven with the (...)
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  6. Das mächtige Niedere und das machtlose Höchste. Über den Anthropomorphismus und das Werden Gottes in Max Schelers Spätphilosophie.Maximilian Runge - 2014
    Max Scheler's concept of the “becoming god” and its implication of mankind as his “ally” has been a long-time target of relentless criticism. The strongest objections were made mainly against the tendency of overestimating the human share in the affairs of being, culminating in the groundless self-idealization of mankind. Put aside these fierce reactions, Scheler's notion of “being in progress” however seems to be accurate overall: If the spheres of being can be described as matter, life and spirit, and the (...)
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  7. Knowledge, Objectivity, and Self-Consciousness: A Kantian Articulation of Our Capacity to Know.Maximilian Tegtmeyer - 2022 - Dissertation, University of Pittsburgh
    This dissertation articulates our human capacity to judge as a capacity for knowledge, specifically for empirical knowledge, and for knowledge of itself as such. I interpret and draw on the account of such knowledge presented by Kant’s Critique of Pure Reason, situate this account historically, and relate it to relevant contemporary debates. The first chapter motivates my project by assessing the insights and shortcomings of Cartesian epistemology. I argue that while Descartes draws on the essential self-consciousness of judgement to show (...)
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  8. Ephemeral climates: Plato's geographic myths and the phenomenological nature of climate and its changes.Maximilian Gregor Hepach - 2022 - Journal of Historical Geography (X):1-10.
    Historical and cultural approaches to climate generally consider climate to be a stabilising concept between weather and culture. Different historical and cultural concepts of climate signify different ways of learning to live with the weather. However, anthropogenic climate change evidences the limit of this approach: instead of stabilising, climates ephemeralise together with the ways we have come to adapt to them. Changing climates require a concept of climate that captures how climates are experienced both as stable and ephemeral. To create (...)
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  9. Paradoxien der Kontingenz. Alasdair MacIntyre und Hans Blumenberg auf der Suche nach einer neuen gesellschaftlichen Verbindlichkeit.Maximilian Runge - manuscript
    Since at least Luhmann, contingency – whose conceivability must be reduced to a great extent by means of “reduction of complexity“ in order to assure stability of social and psychological systems – has been an important topos of sociological theory. What is a genuinely philosophical approach of the past decades, on the other hand, is the idea of its conceivability as being conducive for the purpose of individual autonomy. If both assumptions held equally true, collectivity and mature individuality would effectively (...)
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  10. Radikale Kreatürlichkeit. Zur Sphäre der erinnernden Körperlichkeit in Paul Celans Fadensonnen-Gedichten.Maximilian Runge - manuscript
    In his 1968 poetry collection „Fadensonnen“, Paul Celan offers a hermetic blend of existentialism and mysticism, which is unusual in two respects. Firstly, the European philosophy of existence, especially with its proponents Jean-Paul Sartre, Albert Camus and Martin Heidegger, had gone to great lengths to criticize and delegitimize the Abrahametic religions, for the concept of god seemed to be an obstacle to humanity in pursuit of its own humanization. Secondly, in the aftermath of the holocaust, the idea of man wanting (...)
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  11. Bedeutsamkeiten absurder Existenz. Über lebensbejahende und lebensverneinende Weltmythen in Wolfgang Herrndorfs "Arbeit und Struktur".Maximilian Runge - manuscript
    Does a nihilist who kills himself betray his own beliefs? An unreflected answer would probably turn out positive, because a nihilist may be defined as a person who embraces all aspects of life and pain itself. But someone who escapes his sorrowful existence by committing suicide seems not to accept his own human condition and therefore cannot die as a nihilist. If this argumentation is right, human life would not be possible outside cultural contexts, for the particularity of nihilism is (...)
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  12. Das große Missverständnis. Kierkegaard, das Christentum und die Mystik.Maximilian Runge - manuscript
    It was the emphasis of Søren Kierkegaard's railing against 19th-century Danish Christianity in all its ruthlessness that eventually led him to utterly reject and actively fight the majority of the contemporary as well as important aspects of the historical discourse on Christianity. One of the aspects that Kierkegaard distanced himself from sharply consists in the long tradition of Christian mysticism. Nevertheless his concept of the “knight of faith” reveals several deliberations that appear to be close to mystical Christian conceptions (e.g. (...)
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  13. Rethinking Cultural Evolutionary Psychology.Ryan Nichols, Henrike Moll & Jacob L. Mackey - 2019 - Journal of Cognition and Culture 19 (5):477-492.
    This essay discusses Cecilia Heyes’ groundbreaking new book Cognitive Gadgets: The Cultural Evolution of Thinking. Heyes’ point of departure is the claim that current theories of cultural evolution fail adequately to make a place for the mind. Heyes articulates a cognitive psychology of cultural evolution by explaining how eponymous “cognitive gadgets,” such as imitation, mindreading and language, mental technologies, are “tuned” and “assembled” through social interaction and cultural learning. After recapitulating her explanations for the cultural and psychological origins of these (...)
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  14. Zwischen Welt- und Kultursicherung. Erkenntnis und Sozialität vor dem Hintergrund kritischer Mythentheorien bei Adorno, Horkheimer und Baudrillard.Maximilian Runge - 2015
    In this thesis I try to evaluate the risks and potentials of modern and archaic myths for human existence in a holistical approach. After Adorno's and Horkheimer's critique that enlightment would still be mythical the positive aspects of myth and ancient religion were - with a few exceptions (i.g. Blumenberg, Eliade) - mostly neglected: In the analysis of Critical Theory myth only serves power, its misuse in fashist and capitalistic societies is inevitable; therefore any hint of mythological structures needs to (...)
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  15. Der Dämon und die Masse. Kritik und Verteidigung politischer Mythen bei Hans Blumenberg.Maximilian Runge - 2016
    In his recently published posthumous works "Prefiguration" and "The Rigorism of Truth" Hans Blumenberg surprisingly steps into the area of political history that he had left widely unconsidered in "Work on Myth". While "Prefiguration" tackles the “demonic” aspects of Napoleon and Hitler that Blumenberg tries to dismantle and bring into derision, in "Rigorism of Truth" he attacks Hannah Arendt's phrase of the Banality of Evil in relation to the Jerusalem trial against Adolf Eichmann in 1961. In this latter issue Blumenberg (...)
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  16. Vernünftige Existenz als Weltbewältigung. Eine Kritik der weltanschaulichen Neutralität säkularer Vernunft bei Jürgen Habermas.Maximilian Runge - 2015
    Since Jürgen Habermas' speech for the Peace Price of the German Book Trade in October 2001, secular reason – personified by one of its main protagonists – has been able to debate with religion anew. For the purpose of an unbiased encounter between philosophy and religion, Habermas introduced the term “postsecular” back then in order to emphasize that this dialogue was inevitably necessary, all the more in the face of religiously motivated terrorism. Nonetheless, this willingness to debate was accompanied by (...)
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  17. Was war Generationengerechtigkeit? Eine Aufklärung über Geld und Staatsverschuldung.Maximilian Runge & Maximilian Runge-Segelhorst - manuscript
    Ist die Begrenzung von staatlichen Ausgaben und Haushaltsdefiziten wirklich im Sinne der Generationengerechtigkeit? Wer begreift, wie unser Geldsystem tatsächlich funktioniert, muss diese Frage eindeutig und vehement verneinen.
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  18. Self-blame-Selective Hyperconnectivity Between Anterior Temporal and Subgenual Cortices and Prediction of Recurrent Depressive Episodes.Karen Lythe, Jorge Moll, Jennifer Gethin, Clifford Ian Workman, Sophie Green, Matthew Lambon Ralph, J. F. William Deakin & Roland Zahn - 2015 - JAMA Psychiatry 72 (11):1119-1126.
    Importance: Patients with remitted major depressive disorder (MDD) were previously found to display abnormal functional magnetic resonance imaging connectivity (fMRI) between the right superior anterior temporal lobe (RSATL) and the subgenual cingulate cortex and adjacent septal region (SCSR) when experiencing self-blaming emotions relative to emotions related to blaming others (eg, "indignation or anger toward others"). This finding provided the first neural signature of biases toward overgeneralized self-blaming emotions (eg, "feeling guilty for everything"), known to have a key role in cognitive (...)
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  19. Trustworthy use of artificial intelligence: Priorities from a philosophical, ethical, legal, and technological viewpoint as a basis for certification of artificial intelligence.Jan Voosholz, Maximilian Poretschkin, Frauke Rostalski, Armin B. Cremers, Alex Englander, Markus Gabriel, Hecker Dirk, Michael Mock, Julia Rosenzweig, Joachim Sicking, Julia Volmer, Angelika Voss & Stefan Wrobel - 2019 - Fraunhofer Institute for Intelligent Analysis and Information Systems Iais.
    This publication forms a basis for the interdisciplinary development of a certification system for artificial intelligence. In view of the rapid development of artificial intelligence with disruptive and lasting consequences for the economy, society, and everyday life, it highlights the resulting challenges that can be tackled only through interdisciplinary dialogue between IT, law, philosophy, and ethics. As a result of this interdisciplinary exchange, it also defines six AI-specific audit areas for trustworthy use of artificial intelligence. They comprise fairness, transparency, autonomy (...)
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  20. Vertrauenswürdiger Einsatz von Künstlicher Intelligenz.Jan Voosholz, Maximilian Poretschkin, Frauke Rostalski, Armin B. Cremers, Alex Englander, Markus Gabriel, Dirk Hecker, Michael Mock, Julia Rosenzweig, Joachim Sicking, Julia Volmer, Angelika Voss & Stefan Wrobel - 2019 - Fraunhofer-Institut Für Intelligente Analyse- Und Informationssysteme Iais.
    Die vorliegende Publikation dient als Grundlage für die interdisziplinäre Entwicklung einer Zertifizierung von Künstlicher Intelligenz. Angesichts der rasanten Entwicklung von Künstlicher Intelligenz mit disruptiven und nachhaltigen Folgen für Wirtschaft, Gesellschaft und Alltagsleben verdeutlicht sie, dass sich die hieraus ergebenden Herausforderungen nur im interdisziplinären Dialog von Informatik, Rechtswissenschaften, Philosophie und Ethik bewältigen lassen. Als Ergebnis dieses interdisziplinären Austauschs definiert sie zudem sechs KI-spezifische Handlungsfelder für den vertrauensvollen Einsatz von Künstlicher Intelligenz: Sie umfassen Fairness, Transparenz, Autonomie und Kontrolle, Datenschutz sowie Sicherheit und (...)
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  21. "Selbsterforschung" und "Vergegenwärtigung". Zur Problematik religiöser und spiritueller Praxis vor dem Hintergrund der modernen Marktesoterik.Maximilian Runge-Segelhorst - 2017 - Freiburger Zeitschrift für Philosophie Und Theologie 64 (1):150-169.
    Contemporary criticism of religion, which itself mainly claims to be secular and “ideologically neutral”, has some difficulties in finding rational argu-ments that actually acknowledge the value of religious worldviews. Instead of reflecting on criteria for constructive and harmful religiosity, most of the current arguments set secular thinking as the mode and therefore seem to derive from “secularistic” ideology (Habermas). This problem intensifies considering the growing attraction of commercial esoteric teachings because “esoteric spirituality” blurs the conceptual distinction between secular spiri-tuality (Metzinger) (...)
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  22. Précis de "E-physicalism - A Physicalist Theory Of Phenomenal Consciousness" (Spanish version).Reinaldo Bernal, Pierre Jacob, Maximilian Kistler, David Papineau, Jérôme Dokic, Juan Diego Morales Otero & Jaime Ramos - 2013 - Ideas Y Valores 62 (152):267-297.
    El libro E-physicalism - A Physicalist Theory of PhenomenalConsciousness presenta una teoría en el área de la metafísica de laconciencia fenomenal. Está basada en las convicciones de que la experienciasubjetiva -en el sentido de Nagel - es un fenómeno real,y de que alguna variante del fisicalismo debe ser verdadera.
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  23. Précis of "E-physicalism-a physicalist theory of phenomenal consciousness".Reinaldo Bernal Velasquez, Pierre Jacob, Maximilian Kistler, David Papineau & Jérôme Dokic - 2013 - Ideas Y Valores 62 (152):268-297.
    El libro "E-physicalism - A Physicalist Theory of Phenomenal Consciousness" presenta una teoría en el área de la metafísica de la conciencia fenomenal. Está basada en las convicciones de que la experiencia subjetiva -en el sentido de Nagel - es un fenómeno real, y de que alguna variante del fisicalismo debe ser verdadera.
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  24. A social psychological perspective on schooling for migrant children: A case within a public secondary school in South Africa.Sarah Blessed-Sayah, Dominic Griffiths & Ian Moll - 2022 - Journal of Education 1 (86):143-163.
    The conceptualisation of schooling is often based on “ideal children” in “ideal situations.” However, in determining the level of participation for children who are considered vulnerable in schooling, it is important to understand the lived experiences of these children. In this study, migrant children (particularly undocumented ones) in South Africa are the focus, and their lived experiences were considered through reflections from their parents and teachers. Data were collected using semi-structured interviews, and analysed using a constant comparative method of qualitative (...)
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  25. Widening Access to Applied Machine Learning With TinyML.Vijay Reddi, Brian Plancher, Susan Kennedy, Laurence Moroney, Pete Warden, Lara Suzuki, Anant Agarwal, Colby Banbury, Massimo Banzi, Matthew Bennett, Benjamin Brown, Sharad Chitlangia, Radhika Ghosal, Sarah Grafman, Rupert Jaeger, Srivatsan Krishnan, Maximilian Lam, Daniel Leiker, Cara Mann, Mark Mazumder, Dominic Pajak, Dhilan Ramaprasad, J. Evan Smith, Matthew Stewart & Dustin Tingley - 2022 - Harvard Data Science Review 4 (1).
    Broadening access to both computational and educational resources is crit- ical to diffusing machine learning (ML) innovation. However, today, most ML resources and experts are siloed in a few countries and organizations. In this article, we describe our pedagogical approach to increasing access to applied ML through a massive open online course (MOOC) on Tiny Machine Learning (TinyML). We suggest that TinyML, applied ML on resource-constrained embedded devices, is an attractive means to widen access because TinyML leverages low-cost and globally (...)
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  26. Two challenges for CI trustworthiness and how to address them.Kevin Baum, Eva Schmidt & A. Köhl Maximilian - 2017
    We argue that, to be trustworthy, Computa- tional Intelligence (CI) has to do what it is entrusted to do for permissible reasons and to be able to give rationalizing explanations of its behavior which are accurate and gras- pable. We support this claim by drawing par- allels with trustworthy human persons, and we show what difference this makes in a hypo- thetical CI hiring system. Finally, we point out two challenges for trustworthy CI and sketch a mechanism which could be (...)
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  27. Negative emotions towards others are diminished in remitted major depression.Roland Zahn, Karen Lythe, Jennifer Gethin, Sophie Green, J. F. William Deakin, Clifford Ian Workman & Jorge Moll - 2015 - European Psychiatry 30 (4):448-453.
    Background: -/- One influential view is that vulnerability to major depressive disorder (MDD) is associated with a proneness to experience negative emotions in general. In contrast, blame attribution theories emphasise the importance of blaming oneself rather than others for negative events. Our previous exploratory study provided support for the attributional hypothesis that patients with remitted MDD show no overall bias towards negative emotions, but a selective bias towards emotions entailing self-blame relative to emotions that entail blaming others. More specifically, we (...)
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  28. Subgenual activation and the finger of blame: individual differences and depression vulnerability.Karen Lythe, Jennifer Gethin, Clifford Ian Workman, Matthew Lambon Ralph, J. F. William Deakin, Jorge Moll & Roland Zahn - 2022 - Psychological Medicine 52 (8):1560-1568.
    Background: Subgenual cingulate cortex (SCC) responses to self-blaming emotion-evoking stimuli were previously found in individuals prone to self-blame with and without a history of major depressive disorder (MDD). This suggested SCC activation reflects self-blaming emotions such as guilt, which are central to models of MDD vulnerability. -/- Method: Here, we re-examined these hypotheses in an independent larger sample. A total of 109 medication-free participants (70 with remitted MDD and 39 healthy controls) underwent fMRI whilst judging self- and other-blaming emotion-evoking statements. (...)
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  29. Shaping the Future: Sustainability and Technology at the Crossroads of Arts and Science.Harald Pechlaner, Michael de Rachewiltz, Maximilian Walder & Elisa Innerhofer (eds.) - 2024 - Llanelli: Graffeg.
    The exacerbating energy crises that are wreaking havoc around the globe, as well as the apparent effects of climate change, have spurred, amongst other causes, the concerted orientation towards amelioration aims such as the United Nations Sustainable Development Goals (SDGs) and environmental, social, and corporate governance (ESG). Although often presented as not only the solution to these global problems (if adopted wholesale), they are increasingly being used as a vehicle to traffic the centralisation of power and exacerbate growing authoritarian trends. (...)
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  30. Msza h-moll BWV 232 Jana Sebastiana Bacha w świetle estetyki teologicznej Hansa Ursa von Balthasara.Andrzej Krawiec - 2021 - Liturgia Sacra. Liturgia - Musica - Ars 57 (1):167-194.
    In the first part of his magnum opus Hans Urs von Balthasarpresents his project of theological aesthetics where the experience of art becomes an entrance to a religious act and an ennobling way leading to the contemplation of God. Defining the essence of being human as a spiritual being directed towards God bears a deep ethical meaning in this consideration. H.U. von Balthasar’s reflection over the religious dimension of the essence of art is shaped within theology but at the same (...)
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  31. On sexuality, carnality and desire: philosophical reflections on the film The Monk.Paulina Tendera, Dominika Czakon & Natalia Anna Michna - 2015 - Estetyka I Krytyka 37:79-104.
    The eighteenth‑century English writer Matthew Gregory Lewis wrote one of the most dramatic Gothic novels, The Monk; over 200 years later, a film of the same name appeared, based on the novel and directed by Dominik Moll. The film, a free adaptation of the book, presenting the story of the moral downfall of the monk Ambrosio, has inspired us to philosophical reflections on sexuality, sensuality, and physical desire. We have attempted to analyze and interpret this cinematic work of art (...)
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  32. World and Subject: Themes from McDowell.Tony Cheng - 2008 - Dissertation, National Chengchi University, Taiwan
    This essay is an inquiry into John McDowell’s thinking on ‘subjectivity.’ The project consists in two parts. On the one hand, I will discuss how McDowell understands and responds to the various issues he is tackling; on the other, I will approach relevant issues concerning subjectivity by considering different aspects of it: a subject as a perceiver, knower, thinker, speaker, agent, person and (self-) conscious being in the world. The inquiry begins by identifying and resolving a tension generated by the (...)
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  33. A Educação de Jovens e Adultos como Transformação Social.Emanuel Isaque Cordeiro da Silva & Meuri Rusy Maria do Nascimento - 2017 - Dissertation,
    Monografia apresentada à banca examinadora da Escola Municipal Manuel Teodoro de Arruda, anexa do Colégio Frei Cassiano de Comacchio em Belo Jardim, para a obtenção do título de concluinte do curso de Normal Médio, oferecido pela instituição. A natureza do trabalho, em suma, consiste em apresentar perspectivas de trans formação social para a comunidade de jovens e adultos, o principal programa cunho do trabalho é a Educação de Jovens e Adultos a EJA, e como esse programa intervém na sociabilidade e (...)
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  34. The Performative Limits of Poetry.Christopher Mole - 2013 - British Journal of Aesthetics 53 (1):55-70.
    J. L. Austin showed that performative speech acts can fail in various ways, and that the ways in which they fail can often be revealing, but he was not concerned with understanding performative failures that occur in the context of poetry. Geoffrey Hill suggests, in both his poetry and his prose writings, that these failures are more interesting than Austin realized. This article corrects Maximilian de Gaynesford’s misunderstanding of Hill’s treatment of this point. It then explains the way in (...)
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  35. Rémi Brague.Martin Montoya - 2022 - Philosophica. Enciclopedia Filosófica on Line.
    Rémi Brague es un pensador francés reconocido por sus estudios de filosofía antigua y medieval. También ha analizado diversos aspectos de la antropología filosófica y cultural de nuestro tiempo, en un contexto amplio del estudio de la historia de las ideas. En la actualidad es profesor emérito de Filosofía Medieval en la Universidad de la Sorbona de París y de Historia del Cristianismo Europeo en la Ludwig-Maximilians-Universität München en Alemania donde ocupó la cátedra Romano Guardini. Es miembro del Instituto de (...)
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  36. Transitie der dynastieën: conflict en successie in Angelsaksisch Engeland (1000–1100). Een blik op de legitimiteit van de Deense indringer Knoet de Grote, als koning van Engeland.Jan M. Van der Molen - Jan 31, 2019 - University of Groningen.
    Dit werkstuk betrekt zich op de vraag of de de facto legitimiteit van Knoet de Grote als koning van Angelsaksisch Engeland, te verklaren is aan de hand van de theorieën over legitimiteit zoals gepostuleerd door Maximilian Carl Emil Weber (1864—1920). Bestaande literatuur over Knoet de Grote zijn troonsbestijging, zoals dat van vooraanstaand 19e-eeuws historicus Edward Augustus Freeman, zou een ‘geromantiseerd’ beeld hebben geschetst van de kwestie. Dit werkstuk zal kijken of dit beeld, aan de hand van Webers theorie over (...)
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  37. Kosmos & Kontingenz: Eine Gegengeschichte.Philipp Weber (ed.) - 2016 - Paderborn, Germany: Fink Verlag.
    Preliminary Material /Reto Rössler, Tim Sparenberg and Philipp Weber -- Kosmos & Kontingenz /Reto Rössler, Tim Sparenberg and Philipp Weber -- "De la théorie à la pratique“ /Eva Marie Noller -- Mittelalterliche Kosmologie und Kontingenz /Cornelia Selent -- Kontingenz der Stimmen im Kosmos der Lettern -,Atomologie', Technologie und William Baldwins Beware the Cat /Ronja Bodola -- Hypothese, Abweichung und Traum Keplers Ellipsen /Reto Rössler -- "Nur leerer Raum und Schatten“ /Hartmut Böhme -- Gewissheit als sentiment /Christian Reidenbach -- Poiesis im (...)
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  38. Beyond Assimilationism and Differentialism. Comment on Glock.Geert Keil - 2012 - In Julian Nida-Rümelin & Elif Özmen (eds.), Welt der Gründe: Xxii. Deutscher Kongress Für Philosophie. 11.-15. September 2011 an der Ludwig-Maximilians-Universität München. Kolloquienbeiträge. Meiner. pp. 914-922.
    In a number of articles, Hans-Johann Glock has argued against the »lingualist« view that higher mental capacities are a prerogative of language-users. He has defended the »assimilationist« claim that the mental capacities of humans and of non-human animals differ only in degree. In the paper under discussion, Glock argues that animals are capable of acting for reasons, provided that reasons are construed along the lines of the new »objectivist« theory of practical reasons.
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  39. Beyond assimilationism and differentialism: Comment on Glock.Geert Keil - 2012 - In Julian Nida-Rümelin & Elif Özmen (eds.), Welt der Gründe: Xxii. Deutscher Kongress Für Philosophie. 11.-15. September 2011 an der Ludwig-Maximilians-Universität München. Kolloquienbeiträge. Meiner.
    In a number of articles, Hans-Johann Glock has argued against the »lingualist« view that higher mental capacities are a prerogative of language-users. He has defended the »assimilationist« claim that the mental capacities of humans and of non-human animals differ only in degree. In the paper under discussion, Glock argues that animals are capable of acting for reasons, provided that reasons are construed along the lines of the new »objectivist« theory of practical reasons. The paper critizices these views.
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