Results for 'Mustafa Yavuz'

17 found
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  1.  27
    Nassim Nicholas Taleb. Siyah Kuğu -Olasılıksız Görünenin Etkisi. Çev. Nazan Arıbaş. İstanbul: Varlık Yayınları, 2008. 424 sayfa. [REVIEW]Mustafa Yavuz - 2016 - Divan 1:116-122.
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  2.  67
    İbn Teymiyye’ye Göre İbn Arabî, yazar Mustafa Kara. [REVIEW]Emrah Kaya - 2017 - Cumhuriyet Ilahiyat Dergisi 21 (3):2107-2114.
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  3. Review of Islamist Thinkers in the Late Ottoman Empire and Early Turkish Republic. [REVIEW]Mehmet Karabela - 2017 - Insight Turkey 19 (1):225-27.
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  4. Bir, bir şey değildir: post-metafizik düşüncede birlik ve çokluğun akıbeti.Jussi Backman - 2017 - Sabah Ülkesi: Üç Aylık Kültürsanat Ve Felsefe Dergisi (51):16-19.
    Translated into Turkish by Mustafa Yalçınkaya.
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  5. Spekülatif materyalizmde hümanizm ve post-hümanizm.Jussi M. Backman - 2018 - Sabah Ülkesi: Üç Aylık Kültür-Sanat Ve Felsefe Dergisi (57):20-25.
    Translated into Turkish by Mustafa Yalçınkaya.
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  6. Hosna as Bride of Desire and Revolutionary Par Excellence in Tayib Salih’s The Season of Migration to the North.Ali Salami & Mohsen Maleki - 2016 - ACTA PHILOLOGICA 49.
    Most readings of Tayib Salih’s Season of Migration to the North have focused on Mustafa Saeed and the nameless narrator, both male characters, and they have largely avoided a politically radical reading of the novel. This article attempts to present the female character, Hosna, as the revolutionary par excellence, following Lacan and Slavoj Žižek’s reading of Antigone. Th rough Žižek’s distinction between the act and action, this article argues that Hosna’s deed at the end of the novel, murder and (...)
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  7. Presupposition as a Pragmatic Inference Toward a New Conceptualization of the Term.Mustafa Shazali Mustafa Ahmed Msm - April 2011unknow - International Journal of Business and Social Science (Special Issue):63-68.
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  8. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  9. Educational Research Contents and Objectives: An Empirical Study on the Schools of River Nile State –Sudan.Mustafa Shazali Mustafa Ahmed Msm - unFebruary 2011k - Educational Research Contents and Objectives: An Empirical Study on the Schools of River Nile State –Sudan (2):194.198.
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  10.  38
    The Project of the Creation of an Ottoman Nation and Attempts at Turkification.Mikail Uğuş - 2019 - Mevzu - Journal of Social Sciences 1:55-69.
    Education is one of the unique ways for reaching the level of contemporary civilizations. With this understanding, the new education system was put into practice after the promulgation of the Republic. The manner of giving religious education and whether this education should be given or not has been controversial in this system and the effects of such discussions have continued until today. The revolutionary staff, who believe that one of the most important spheres that revives and unites a society is (...)
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  11. Deixis Category as Favorable Syllabus Materials —A Critical Study in Sudan Practical Integrated National English.Mustafa Shazali Mustafa Ahmed Msm - unJuly 2011known - Theory and Practice in Language Studies (No. 7,):811-820.
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  12. Aristoteles: Erdemin Varlık Nedeni Olarak Özgürlük.Yavuz Adugit - 2006 - Felsefe Tartismalari 36:9-30.
    This paper is concerned with Aristotle’s role and impact on discussions coming down to us from ancient and recent times about the relation betwen the concepts of ethics and freedom. Departing from Aristotle’s works, I attempt to answer the questions “What is freedom?” and “What is the place of freedom in the construction of ethics?” Aristotle defines ethical action and affection in accordance with virtue; and he defines virtue as a habit concerning deliberation, which is determined by reason or by (...)
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  13. The Interpretation of Implicature: A Comparative Study Between Implicature in Linguistics and Journalism.Mustafa Shazali Mustafa Ahmed Msm - unkJanuary 2010n - Journal of Language Teaching and Research (No. 1,).
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  14.  85
    English Language Topic and Comment Pattern as a Suggested Method for Translating English Into Arabic Written Discourse.Mustafa Shazali Mustafa Ahmed Msm - unMay, 2015known - Arab World English Journal (AWEJ) Special Issue on Translation:289-294.
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  15.  61
    Students - Centered Learning as a Vital Decision by Material Writers: A Case of English Language Extra - Activities in Sudan Basic Schools.Mustafa Shazali Mustafa Ahmed Msm - unkn2016own - Students - Centered Learning as a Vital Decision by Material Writers: A Case of English Language Extra - Activities in Sudan Basic Schools (Issue 1,):67-73.
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  16.  46
    PRESUPPOSITIONS AS REQUIRED LEXICOGRAPHIC SUPPLIED UTTERANCES FOR UNDERSTANDING HUMAN DISCOURSE.Mustafa Shazali Mustafa Ahmed Msm - uFeb 2016nknown - International Research Journal of Humanities, Language and Literature Vol. 3, Issue 2, Feb 2016 IF- 2.255 ISSN: (2394-1642) © Associated Asia Research Foundation (AARF) Publication (Issue 2,):1-12.
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  17.  28
    Aristoteles Etiğinde Akıl Ve Duyguların Yeri.Yavuz Adugit - 2008 - Felsefe Tartismalari 41:49-84.
    In this paper Aristotle’s views concerning the place of reason and emotions in ethics are investigated. Aristotle ranks first among the philosophers who examined the problem of “the place of reason and emotions in ethics”in detail, which is basically the problem of the origin of ethical relationships or of ethical acts, and his solution was that reason is the origin or the fundament; because for him ethical relationships and ethical acts are appropriate to virtue. In his view, since virtue is (...)
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